Leviticus 13
English Standard Version
Laws About Leprosy
13 The Lord spoke to Moses and Aaron, saying, 2 “When a person has on the skin of his body a (A)swelling or an eruption or a spot, and it turns into a case of leprous[a] disease on the skin of his body, (B)then he shall be brought to Aaron the priest or to one of his sons the priests, 3 and the priest shall examine the diseased area on the skin of his body. And if the hair in the diseased area has turned white and the disease appears to be deeper than the skin of his body, it is a case of leprous disease. When the priest has examined him, he shall pronounce him unclean. 4 But if the spot is white in the skin of his body and appears no deeper than the skin, and the hair in it has not turned white, (C)the priest shall shut up the diseased person for seven days. 5 And the priest shall examine him on the seventh day, and if in his eyes the disease is checked and the disease has not spread in the skin, then the (D)priest shall shut him up for another seven days. 6 And the priest shall examine him again on the seventh day, and if the diseased area has faded and the disease has not spread in the skin, then the priest shall pronounce him clean; it is only an eruption. And (E)he shall wash his clothes and be clean. 7 But if the eruption spreads in the skin, after he has shown himself to the priest for his cleansing, he shall appear again before the priest. 8 And the priest shall look, and if the eruption has spread in the skin, then the priest shall pronounce him unclean; it is a leprous disease.
9 “When a man is afflicted with a leprous disease, he shall be brought to the priest, 10 and the priest shall look. And if there is a (F)white swelling in the skin that has turned the hair white, and there is raw flesh in the swelling, 11 it is a chronic leprous disease in the skin of his body, and the priest shall pronounce him unclean. (G)He shall not shut him up, for he is unclean. 12 And if the leprous disease breaks out in the skin, so that the leprous disease covers all the skin of the diseased person from head to foot, so far as the priest can see, 13 then the priest shall look, and if the leprous disease has covered all his body, he shall pronounce him clean of the disease; it has all turned white, and he is clean. 14 But when raw flesh appears on him, he shall be unclean. 15 And the priest shall examine the raw flesh and pronounce him unclean. Raw flesh is unclean, for it is a leprous disease. 16 But if the raw flesh recovers and turns white again, then he shall come to the priest, 17 and the priest shall examine him, and if the disease has turned white, then the priest shall pronounce the diseased person clean; he is clean.
18 “If there is in the skin of one's body a (H)boil and it heals, 19 and in the place of the boil there comes a white swelling or a (I)reddish-white spot, then it shall be shown to the priest. 20 And the priest shall look, and if it appears deeper than the skin and its hair has turned white, then the priest shall pronounce him unclean. It is a case of leprous disease that has broken out in the boil. 21 But if the priest examines it and there is no white hair in it and it is not deeper than the skin, but has faded, then the priest shall shut him up seven days. 22 And if it spreads in the skin, then the priest shall pronounce him unclean; it is a disease. 23 But (J)if the spot remains in one place and does not spread, it is the scar of the boil, and the priest shall pronounce him clean.
24 “Or, when the body has a burn on its skin and the raw flesh of the burn becomes a spot, (K)reddish-white or white, 25 the priest shall examine it, and if the hair in the spot has turned white and it appears deeper than the skin, then it is a leprous disease. It has broken out in the burn, and the priest shall pronounce him unclean; it is a case of leprous disease. 26 But if the priest examines it and there is no white hair in the spot and it is no deeper than the skin, but has faded, the priest shall shut him up seven days, 27 and the priest shall examine him the seventh day. If it is spreading in the skin, then the priest shall pronounce him unclean; it is a case of leprous disease. 28 But if the spot remains (L)in one place and does not spread in the skin, but has faded, it is a swelling from the burn, and the priest shall pronounce him clean, for it is the scar of the burn.
29 “When a man or woman has a disease on the head or the beard, 30 the priest shall examine the disease. And if it appears deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean. It is an itch, a leprous disease of the head or the beard. 31 And if the priest examines the itching disease and it appears no deeper than the skin and there is no black hair in it, then the priest shall shut up the person with the itching disease for seven days, 32 and on the seventh day the priest shall examine the disease. If the itch has not spread, and there is in it no yellow hair, and the itch appears to be no deeper than the skin, 33 then he shall shave himself, but the itch he shall not shave; and the priest shall shut up the person with the itching disease for another seven days. 34 And on the seventh day the priest shall examine the itch, and if the itch has not spread in the skin and it appears to be no deeper than the skin, then the priest shall pronounce him clean. And (M)he shall wash his clothes and be clean. 35 But if the itch spreads in the skin after his cleansing, 36 then the priest shall examine him, and if the itch has spread in the skin, the priest need not seek for the yellow hair; he is unclean. 37 But if in his eyes the itch is unchanged and black hair has grown in it, the itch is healed and he is clean, and the priest shall pronounce him clean.
38 “When a man or a woman has spots on the skin of the body, white spots, 39 the priest shall look, and if the spots on the skin of the body are of a dull white, it is leukoderma that has broken out in the skin; he is clean.
40 “If a man's hair falls out from his head, he is bald; he is clean. 41 And if a man's hair falls out from his forehead, he has baldness of the forehead; he is clean. 42 But if there is on the bald head or the bald forehead a reddish-white diseased area, it is a leprous disease breaking out on his bald head or his bald forehead. 43 Then the priest shall examine him, and if the diseased swelling is reddish-white on his bald head or on his bald forehead, like the appearance of leprous disease in the skin of the body, 44 he is a leprous man, he is unclean. The priest must pronounce him unclean; his disease is on his head.
45 “The leprous person who has the disease shall wear torn clothes and (N)let the hair of his head hang loose, and he shall (O)cover his upper lip[b] and cry out, (P)‘Unclean, unclean.’ 46 He shall remain unclean as long as he has the disease. He is unclean. He shall live alone. His dwelling shall be (Q)outside the camp.
47 “When there is a case of leprous disease in a (R)garment, whether a woolen or a linen garment, 48 in warp or woof of linen or wool, or in a skin or in anything made of skin, 49 if the disease is greenish or reddish in the garment, or in the skin or in the warp or the woof or in any article made of skin, it is a case of leprous disease, and it shall be shown to the priest. 50 And the priest shall examine the disease and shut up that which has the disease for seven days. 51 Then he shall examine the disease on the seventh day. If the disease has spread in the garment, in the warp or the woof, or in the skin, whatever be the use of the skin, the disease is a (S)persistent leprous disease; it is unclean. 52 And he shall burn the garment, or the warp or the woof, the wool or the linen, or any article made of skin that is diseased, for it is a persistent leprous disease. It shall be burned in the fire.
53 “And if the priest examines, and if the disease has not spread in the garment, in the warp or the woof or in any article made of skin, 54 then the priest shall command that they wash the thing in which is the disease, and he shall shut it up for another seven days. 55 And the priest shall examine the diseased thing after it has been washed. And if the appearance of the diseased area has not changed, though the disease has not spread, it is unclean. You shall burn it in the fire, whether the rot is on the back or on the front.
56 “But if the priest examines, and if the diseased area has faded after it has been washed, he shall tear it out of the garment or the skin or the warp or the woof. 57 Then if it appears again in the garment, in the warp or the woof, or in any article made of skin, it is spreading. You shall burn with fire whatever has the disease. 58 But the garment, or the warp or the woof, or any article made of skin from which the disease departs when you have washed it, shall then be washed a second time, and be clean.”
59 This is the law for a case of leprous disease in a garment of wool or linen, either in the warp or the woof, or in any article made of skin, to determine whether it is clean or unclean.
Footnotes
- Leviticus 13:2 Leprosy was a term for several skin diseases
- Leviticus 13:45 Or mustache
Mark 10
English Standard Version
Teaching About Divorce
10 (A)And he left there and went (B)to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them.
2 And Pharisees came up and in order (C)to test him asked, (D)“Is it lawful for a man to divorce his wife?” 3 He answered them, “What did Moses command you?” 4 They said, (E)“Moses allowed a man to write a certificate of divorce and to send her away.” 5 And Jesus said to them, “Because of your (F)hardness of heart he wrote you this commandment. 6 But (G)from the beginning of creation, ‘God made them (H)male and female.’ 7 (I)‘Therefore a man shall leave his father and mother and hold fast to his wife,[a] 8 and (J)the two shall become one flesh.’ So they are no longer two but one flesh. 9 (K)What therefore God has joined together, let not man separate.”
10 And in the house the disciples asked him again about this matter. 11 And he said to them, (L)“Whoever divorces his wife and marries another commits adultery against her, 12 and (M)if she divorces her husband and marries another, she commits adultery.”
Let the Children Come to Me
13 (N)And they were bringing children to him that he might touch them, and the disciples (O)rebuked them. 14 But when Jesus saw it, he was indignant and said to them, (P)“Let the children come to me; (Q)do not hinder them, for to such belongs the kingdom of God. 15 (R)Truly, I say to you, whoever does not (S)receive the kingdom of God like a child shall not enter it.” 16 And (T)he took them in his arms and blessed them, (U)laying his hands on them.
The Rich Young Man
17 (V)And as he was setting out on his journey, a man ran up and (W)knelt before him and asked him, “Good Teacher, what must I do to (X)inherit eternal life?” 18 And Jesus said to him, “Why do you call me good? No one is good except God alone. 19 You know the commandments: (Y)‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” 20 And he said to him, “Teacher, (Z)all these I have kept from my youth.” 21 And Jesus, (AA)looking at him, (AB)loved him, and said to him, “You lack one thing: go, (AC)sell all that you have and give to the poor, and you will have (AD)treasure in heaven; and come, follow me.” 22 (AE)Disheartened by the saying, he went away sorrowful, for he had great possessions.
23 And Jesus (AF)looked around and said to his disciples, (AG)“How difficult it will be for those who have wealth to enter (AH)the kingdom of God!” 24 And the disciples (AI)were amazed at his words. But Jesus said to them again, (AJ)“Children, (AK)how difficult it is[b] to enter (AL)the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich person to enter (AM)the kingdom of God.” 26 And they were exceedingly astonished, and said to him,[c] “Then who can be saved?” 27 Jesus (AN)looked at them and said, (AO)“With man it is impossible, but not with God. For all things are possible with God.” 28 Peter began to say to him, “See, (AP)we have left everything and followed you.” 29 Jesus said, “Truly, I say to you, (AQ)there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and (AR)for the gospel, 30 who will not receive a hundredfold (AS)now in this time, houses and brothers and sisters and mothers and children and lands, (AT)with persecutions, and in (AU)the age to come eternal life. 31 But (AV)many who are first will be last, and the last first.”
Jesus Foretells His Death a Third Time
32 (AW)And they were on the road, going up to Jerusalem, and (AX)Jesus was walking ahead of them. And (AY)they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him, 33 saying, “See, (AZ)we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will (BA)condemn him to death and (BB)deliver him over to the Gentiles. 34 And they will (BC)mock him and (BD)spit on him, and flog him and kill him. And (BE)after three days he will rise.”
The Request of James and John
35 (BF)And James and John, (BG)the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us (BH)whatever we ask of you.” 36 And he said to them, (BI)“What do you want me to do for you?” 37 And they said to him, “Grant us (BJ)to sit, one at your right hand and one at your left, (BK)in your glory.” 38 Jesus said to them, (BL)“You do not know what you are asking. Are you able (BM)to drink the cup that I drink, or (BN)to be baptized with the baptism with which I am baptized?” 39 And they said to him, “We are able.” And Jesus said to them, (BO)“The cup that I drink (BP)you will drink, and with the baptism with which I am baptized, (BQ)you will be baptized, 40 but to sit at my right hand or at my left is not mine to grant, (BR)but it is for those for whom it has been (BS)prepared.” 41 And when the ten heard it, they began to be indignant at James and John. 42 (BT)And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles (BU)lord it over them, and their great ones exercise authority over them. 43 But (BV)it shall not be so among you. But whoever would be great among you must be your servant,[d] 44 and whoever would be first among you must be (BW)slave[e] of all. 45 For even the Son of Man came not to be served but (BX)to serve, and (BY)to give his life as a ransom for (BZ)many.”
Jesus Heals Blind Bartimaeus
46 (CA)And they came to Jericho. And (CB)as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, (CC)a blind beggar, the son of Timaeus, was sitting by the roadside. 47 And when he heard that it was (CD)Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” 48 And many (CE)rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 49 And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, (CF)“Take heart. Get up; he is calling you.” 50 And throwing off his (CG)cloak, he sprang up and came to Jesus. 51 And Jesus said to him, (CH)“What do you want me to do for you?” And the blind man said to him, (CI)“Rabbi, let me recover my sight.” 52 And Jesus said to him, “Go your way; (CJ)your faith has (CK)made you well.” And immediately he recovered his sight and followed him on the way.
Footnotes
- Mark 10:7 Some manuscripts omit and hold fast to his wife
- Mark 10:24 Some manuscripts add for those who trust in riches
- Mark 10:26 Some manuscripts to one another
- Mark 10:43 Greek diakonos
- Mark 10:44 Or bondservant, or servant (for the contextual rendering of the Greek word doulos, see Preface)
Psalm 69
English Standard Version
Save Me, O God
To the choirmaster: according to (A)Lilies. Of David.
69 Save me, O God!
For (B)the waters have come up to my neck.[a]
2 I sink in deep (C)mire,
where there is no foothold;
I have come into deep waters,
and the flood (D)sweeps over me.
3 (E)I am weary with my crying out;
(F)my throat is parched.
(G)My eyes grow dim
with (H)waiting for my God.
4 (I)More in number than the hairs of my head
are (J)those who hate me (K)without cause;
mighty are those who would destroy me,
(L)those who attack me with lies.
What I did not steal
must I now restore?
5 O God, you know my folly;
the wrongs I have done are not hidden from you.
6 Let not those who hope in you (M)be put to shame through me,
O Lord God of hosts;
let not those who seek you be brought to dishonor through me,
O God of Israel.
7 For it is (N)for your sake that I have borne reproach,
that dishonor has covered my face.
8 I have become (O)a stranger to my brothers,
an alien to my mother's sons.
9 For (P)zeal for your house has consumed me,
and (Q)the reproaches of those who reproach you have fallen on me.
10 When I wept and humbled[b] my soul with fasting,
it became my reproach.
11 When I made (R)sackcloth my clothing,
I became (S)a byword to them.
12 I am the talk of those who (T)sit in the gate,
and the drunkards make (U)songs about me.
13 But as for me, my (V)prayer is to you, O Lord.
At (W)an acceptable time, O God,
in the abundance of your steadfast love answer me in your saving faithfulness.
14 Deliver me
from sinking in (X)the mire;
(Y)let me be delivered from my enemies
and from (Z)the deep waters.
15 Let not the flood sweep over me,
or the deep swallow me up,
or (AA)the pit close (AB)its mouth over me.
16 Answer me, O Lord, for your (AC)steadfast love is good;
according to your abundant (AD)mercy, (AE)turn to me.
17 (AF)Hide not your face from your servant,
(AG)for I am in distress; (AH)make haste to answer me.
18 Draw near to my soul, redeem me;
ransom me because of my enemies!
19 You know my (AI)reproach,
and my shame and my dishonor;
my foes are all known to you.
20 (AJ)Reproaches have broken my heart,
so that I am in (AK)despair.
I (AL)looked for (AM)pity, but there was none,
and for (AN)comforters, but I found none.
21 They gave me (AO)poison for food,
and for my thirst they gave me (AP)sour wine to drink.
22 (AQ)Let their own (AR)table before them become a snare;
(AS)and when they are at peace, let it become a trap.[c]
23 (AT)Let their eyes be darkened, so that they cannot see,
(AU)and make their loins tremble continually.
24 Pour out your indignation upon them,
and let your burning anger overtake them.
25 (AV)May their camp be a desolation;
let no one dwell in their tents.
26 For they (AW)persecute him whom (AX)you have struck down,
and they recount the pain of (AY)those you have wounded.
27 (AZ)Add to them punishment upon punishment;
may they have no acquittal from you.[d]
28 Let them be (BA)blotted out of the book of the living;
let them not be (BB)enrolled among the righteous.
29 But I am afflicted and in pain;
let your salvation, O God, (BC)set me on high!
30 I will (BD)praise the name of God with a song;
I will (BE)magnify him with (BF)thanksgiving.
31 This will (BG)please the Lord more than an ox
or a bull (BH)with horns and hoofs.
32 When (BI)the humble see it they will be glad;
you who seek God, (BJ)let your hearts revive.
33 For the Lord hears the needy
and (BK)does not despise his own people who are prisoners.
34 Let (BL)heaven and earth praise him,
the seas and everything that moves in them.
35 For (BM)God will save Zion
and build up the cities of Judah,
and people shall dwell there and possess it;
36 (BN)the offspring of his servants shall inherit it,
and those who love his name shall dwell in it.
Footnotes
- Psalm 69:1 Or waters threaten my life
- Psalm 69:10 Hebrew lacks and humbled
- Psalm 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap
- Psalm 69:27 Hebrew may they not come into your righteousness
The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.
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