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46 As long as the serious disease lasts, they will be ceremonially unclean. They must live in isolation in their place outside the camp.

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Outcasts Visit the Enemy Camp

Now there were four men with leprosy[a] sitting at the entrance of the city gates. “Why should we sit here waiting to die?” they asked each other.

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Footnotes

  1. 7:3 Or with a contagious skin disease. The Hebrew word used here and throughout this passage can describe various skin diseases.

The Lord struck the king with leprosy,[a] which lasted until the day he died. He lived in isolation in a separate house. The king’s son Jotham was put in charge of the royal palace, and he governed the people of the land.

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Footnotes

  1. 15:5 Or with a contagious skin disease. The Hebrew word used here and throughout this passage can describe various skin diseases.

21 So King Uzziah had leprosy until the day he died. He lived in isolation in a separate house, for he was excluded from the Temple of the Lord. His son Jotham was put in charge of the royal palace, and he governed the people of the land.

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14 But the Lord said to Moses, “If her father had done nothing more than spit in her face, wouldn’t she be defiled for seven days? So keep her outside the camp for seven days, and after that she may be accepted back.”

15 So Miriam was kept outside the camp for seven days, and the people waited until she was brought back before they traveled again.

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Purity in Israel’s Camp

The Lord gave these instructions to Moses: “Command the people of Israel to remove from the camp anyone who has a skin disease[a] or a discharge, or who has become ceremonially unclean by touching a dead person. This command applies to men and women alike. Remove them so they will not defile the camp in which I live among them.” So the Israelites did as the Lord had commanded Moses and removed such people from the camp.

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Footnotes

  1. 5:2 Traditionally rendered leprosy. The Hebrew word used here describes various skin diseases.

15 Outside the city are the dogs—the sorcerers, the sexually immoral, the murderers, the idol worshipers, and all who love to live a lie.

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27 Nothing evil[a] will be allowed to enter, nor anyone who practices shameful idolatry and dishonesty—but only those whose names are written in the Lamb’s Book of Life.

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Footnotes

  1. 21:27 Or ceremonially unclean.

15 Look after each other so that none of you fails to receive the grace of God. Watch out that no poisonous root of bitterness grows up to trouble you, corrupting many. 16 Make sure that no one is immoral or godless like Esau, who traded his birthright as the firstborn son for a single meal.

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These people always cause trouble. Their minds are corrupt, and they have turned their backs on the truth. To them, a show of godliness is just a way to become wealthy.

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14 Take note of those who refuse to obey what we say in this letter. Stay away from them so they will be ashamed.

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An Exhortation to Proper Living

And now, dear brothers and sisters, we give you this command in the name of our Lord Jesus Christ: Stay away from all believers[a] who live idle lives and don’t follow the tradition they received[b] from us.

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Footnotes

  1. 3:6a Greek from every brother.
  2. 3:6b Some manuscripts read you received.

When I wrote to you before, I told you not to associate with people who indulge in sexual sin. 10 But I wasn’t talking about unbelievers who indulge in sexual sin, or are greedy, or cheat people, or worship idols. You would have to leave this world to avoid people like that. 11 I meant that you are not to associate with anyone who claims to be a believer[a] yet indulges in sexual sin, or is greedy, or worships idols, or is abusive, or is a drunkard, or cheats people. Don’t even eat with such people.

12 It isn’t my responsibility to judge outsiders, but it certainly is your responsibility to judge those inside the church who are sinning. 13 God will judge those on the outside; but as the Scriptures say, “You must remove the evil person from among you.”[b]

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Footnotes

  1. 5:11 Greek a brother.
  2. 5:13 Deut 17:7.

Then you must throw this man out and hand him over to Satan so that his sinful nature will be destroyed[a] and he himself[b] will be saved on the day the Lord[c] returns.

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Footnotes

  1. 5:5a Or so that his body will be destroyed; Greek reads for the destruction of the flesh.
  2. 5:5b Greek and the spirit.
  3. 5:5c Other manuscripts read the Lord Jesus; still others read our Lord Jesus Christ.

12 As he entered a village there, ten men with leprosy stood at a distance,

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Jerusalem has sinned greatly,
    so she has been tossed away like a filthy rag.
All who once honored her now despise her,
    for they have seen her stripped naked and humiliated.
All she can do is groan
    and hide her face.

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Sorrow in Jerusalem

Jerusalem, once so full of people,
    is now deserted.
She who was once great among the nations
    now sits alone like a widow.
Once the queen of all the earth,
    she is now a slave.

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12 They are pure in their own eyes,
    but they are filthy and unwashed.

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