12 And the Lord spake unto Moses, saying,

² Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.

³ And in the eighth day the flesh of his foreskin shall be circumcised.

⁴ And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.

⁵ But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.

⁶ And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:

⁷ Who shall offer it before the Lord, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.

⁸ And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.

13 And the Lord spake unto Moses and Aaron, saying,

² When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:

³ And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.

⁴ If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:

⁵ And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:

⁶ And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.

⁷ But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again.

⁸ And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.

⁹ When the plague of leprosy is in a man, then he shall be brought unto the priest;

¹⁰ And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;

¹¹ It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.

¹² And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;

¹³ Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.

¹⁴ But when raw flesh appeareth in him, he shall be unclean.

¹⁵ And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.

¹⁶ Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;

¹⁷ And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.

¹⁸ The flesh also, in which, even in the skin thereof, was a boil, and is healed,

¹⁹ And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;

²⁰ And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.

²¹ But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:

²² And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.

²³ But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.

²⁴ Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;

²⁵ Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.

²⁶ But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:

²⁷ And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.

²⁸ And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.

²⁹ If a man or woman have a plague upon the head or the beard;

³⁰ Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.

³¹ And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:

³² And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;

³³ He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:

³⁴ And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.

³⁵ But if the scall spread much in the skin after his cleansing;

³⁶ Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.

³⁷ But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.

³⁸ If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;

³⁹ Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth in the skin; he is clean.

⁴⁰ And the man whose hair is fallen off his head, he is bald; yet is he clean.

⁴¹ And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.

⁴² And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.

⁴³ Then the priest shall look upon it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh;

⁴⁴ He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.

⁴⁵ And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.

⁴⁶ All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.

⁴⁷ The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;

⁴⁸ Whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin;

⁴⁹ And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:

⁵⁰ And the priest shall look upon the plague, and shut up it that hath the plague seven days:

⁵¹ And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.

⁵² He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.

⁵³ And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;

⁵⁴ Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:

⁵⁵ And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.

⁵⁶ And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:

⁵⁷ And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.

⁵⁸ And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.

⁵⁹ This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.

3 To every thing there is a season, and a time to every purpose under the heaven:

² A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;

³ A time to kill, and a time to heal; a time to break down, and a time to build up;

⁴ A time to weep, and a time to laugh; a time to mourn, and a time to dance;

⁵ A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

⁶ A time to get, and a time to lose; a time to keep, and a time to cast away;

⁷ A time to rend, and a time to sew; a time to keep silence, and a time to speak;

⁸ A time to love, and a time to hate; a time of war, and a time of peace.

⁹ What profit hath he that worketh in that wherein he laboureth?

¹⁰ I have seen the travail, which God hath given to the sons of men to be exercised in it.

¹¹ He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

¹² I know that there is no good in them, but for a man to rejoice, and to do good in his life.

¹³ And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.

¹⁴ I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.

¹⁵ That which hath been is now; and that which is to be hath already been; and God requireth that which is past.

¹⁶ And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.

¹⁷ I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.

¹⁸ I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.

¹⁹ For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

²⁰ All go unto one place; all are of the dust, and all turn to dust again.

²¹ Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?

²² Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?

4 So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

² Wherefore I praised the dead which are already dead more than the living which are yet alive.

³ Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

⁴ Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

⁵ The fool foldeth his hands together, and eateth his own flesh.

⁶ Better is an handful with quietness, than both the hands full with travail and vexation of spirit.

⁷ Then I returned, and I saw vanity under the sun.

⁸ There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

⁹ Two are better than one; because they have a good reward for their labour.

¹⁰ For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.

¹¹ Again, if two lie together, then they have heat: but how can one be warm alone?

¹² And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

¹³ Better is a poor and a wise child than an old and foolish king, who will no more be admonished.

¹⁴ For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.

¹⁵ I considered all the living which walk under the sun, with the second child that shall stand up in his stead.

¹⁶ There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

5 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

² Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

³ For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.

⁴ When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

⁵ Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

⁶ Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

⁷ For in the multitude of dreams and many words there are also divers vanities: but fear thou God.

⁸ If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.

⁹ Moreover the profit of the earth is for all: the king himself is served by the field.

¹⁰ He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

¹¹ When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

¹² The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

¹³ There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

¹⁴ But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

¹⁵ As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.

¹⁶ And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

¹⁷ All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.

¹⁸ Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

¹⁹ Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.

²⁰ For he shall not much remember the days of his life; because God answereth him in the joy of his heart.

6 There is an evil which I have seen under the sun, and it is common among men:

² A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

³ If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

⁴ For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.

⁵ Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.

⁶ Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?

⁷ All the labour of man is for his mouth, and yet the appetite is not filled.

⁸ For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?

⁹ Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

¹⁰ That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.

¹¹ Seeing there be many things that increase vanity, what is man the better?

¹² For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

7 A good name is better than precious ointment; and the day of death than the day of one's birth.

² It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

³ Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.

⁴ The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

⁵ It is better to hear the rebuke of the wise, than for a man to hear the song of fools.

⁶ For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

⁷ Surely oppression maketh a wise man mad; and a gift destroyeth the heart.

⁸ Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

⁹ Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

¹⁰ Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.

¹¹ Wisdom is good with an inheritance: and by it there is profit to them that see the sun.

¹² For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

¹³ Consider the work of God: for who can make that straight, which he hath made crooked?

¹⁴ In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

¹⁵ All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.

¹⁶ Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself ?

¹⁷ Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?

¹⁸ It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

¹⁹ Wisdom strengtheneth the wise more than ten mighty men which are in the city.

²⁰ For there is not a just man upon earth, that doeth good, and sinneth not.

²¹ Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:

²² For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

²³ All this have I proved by wisdom: I said, I will be wise; but it was far from me.

²⁴ That which is far off, and exceeding deep, who can find it out?

²⁵ I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:

²⁶ And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

²⁷ Behold, this have I found, saith the preacher, counting one by one, to find out the account:

²⁸ Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.

²⁹ Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

8 Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed.

² I counsel thee to keep the king's commandment, and that in regard of the oath of God.

³ Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.

⁴ Where the word of a king is, there is power: and who may say unto him, What doest thou?

⁵ Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment.

⁶ Because to every purpose there is time and judgment, therefore the misery of man is great upon him.

⁷ For he knoweth not that which shall be: for who can tell him when it shall be?

⁸ There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.

⁹ All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.

¹⁰ And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.

¹¹ Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

¹² Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:

¹³ But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.

¹⁴ There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.

¹⁵ Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.

¹⁶ When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)

¹⁷ Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea farther; though a wise man think to know it, yet shall he not be able to find it.

9 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.

² All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

³ This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

⁴ For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.

⁵ For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.

⁶ Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.

⁷ Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.

⁸ Let thy garments be always white; and let thy head lack no ointment.

⁹ Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.

¹⁰ Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

¹¹ I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

¹² For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.

¹³ This wisdom have I seen also under the sun, and it seemed great unto me:

¹⁴ There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:

¹⁵ Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.

¹⁶ Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard.

¹⁷ The words of wise men are heard in quiet more than the cry of him that ruleth among fools.

¹⁸ Wisdom is better than weapons of war: but one sinner destroyeth much good.

10 Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.

² A wise man's heart is at his right hand; but a fool's heart at his left.

³ Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.

⁴ If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.

⁵ There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:

⁶ Folly is set in great dignity, and the rich sit in low place.

⁷ I have seen servants upon horses, and princes walking as servants upon the earth.

⁸ He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.

⁹ Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby.

¹⁰ If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.

¹¹ Surely the serpent will bite without enchantment; and a babbler is no better.

¹² The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.

¹³ The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.

¹⁴ A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?

¹⁵ The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.

¹⁶ Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!

¹⁷ Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!

¹⁸ By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through.

¹⁹ A feast is made for laughter, and wine maketh merry: but money answereth all things.

²⁰ Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.

11 Cast thy bread upon the waters: for thou shalt find it after many days.

² Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.

³ If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.

⁴ He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.

⁵ As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.

⁶ In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.

⁷ Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun:

⁸ But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.

⁹ Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.

¹⁰ Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.

12 Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;

² While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:

³ In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,

⁴ And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;

⁵ Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:

⁶ Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.

⁷ Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

⁸ Vanity of vanities, saith the preacher; all is vanity.

⁹ And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.

¹⁰ The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.

¹¹ The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.

¹² And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.

¹³ Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.

¹⁴ For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

1 The song of songs, which is Solomon's.

² Let him kiss me with the kisses of his mouth: for thy love is better than wine.

³ Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.

⁴ Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.

⁵ I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.

⁶ Look not upon me, because I am black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.

⁷ Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?

⁸ If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents.

⁹ I have compared thee, O my love, to a company of horses in Pharaoh's chariots.

¹⁰ Thy cheeks are comely with rows of jewels, thy neck with chains of gold.

¹¹ We will make thee borders of gold with studs of silver.

¹² While the king sitteth at his table, my spikenard sendeth forth the smell thereof.

¹³ A bundle of myrrh is my well-beloved unto me; he shall lie all night betwixt my breasts.

¹⁴ My beloved is unto me as a cluster of camphire in the vineyards of Engedi.

¹⁵ Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes.

¹⁶ Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.

¹⁷ The beams of our house are cedar, and our rafters of fir.

2 I am the rose of Sharon, and the lily of the valleys.

² As the lily among thorns, so is my love among the daughters.

³ As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.

⁴ He brought me to the banqueting house, and his banner over me was love.

⁵ Stay me with flagons, comfort me with apples: for I am sick of love.

⁶ His left hand is under my head, and his right hand doth embrace me.

⁷ I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.

⁸ The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills.

⁹ My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.

¹⁰ My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.

¹¹ For, lo, the winter is past, the rain is over and gone;

¹² The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;

¹³ The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.

¹⁴ O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.

¹⁵ Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes.

¹⁶ My beloved is mine, and I am his: he feedeth among the lilies.

¹⁷ Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.