The Death of Nadab and Abihu

10 Now (A)Nadab and Abihu, the sons of Aaron, (B)each took his censer and put fire in it and laid incense on it and offered (C)unauthorized[a] fire before the Lord, which he had not commanded them. And fire (D)came out from before the Lord and consumed them, and they died before the Lord. Then Moses said to Aaron, “This is what the Lord has said: ‘Among (E)those who are near me (F)I will be sanctified, and before all the people I will be glorified.’” (G)And Aaron held his peace.

And Moses called Mishael and Elzaphan, the sons of (H)Uzziel the uncle of Aaron, and said to them, “Come near; carry your brothers away from the front of the sanctuary and out of the camp.” So they came near and carried them in their coats out of the camp, as Moses had said. And Moses said to Aaron and to Eleazar and Ithamar his sons, (I)“Do not let the hair of your heads hang loose, and do not tear your clothes, lest you die, and (J)wrath come upon all the congregation; but let your brothers, the whole house of Israel, bewail the burning that the Lord has kindled. (K)And do not go outside the entrance of the tent of meeting, lest you die, (L)for the anointing oil of the Lord is upon you.” And they did according to the word of Moses.

And the Lord spoke to Aaron, saying, (M)“Drink no wine or strong drink, you or your sons with you, when you go into the tent of meeting, lest you die. It shall be a statute forever throughout your generations. 10 You are to (N)distinguish between the holy and the common, and between the unclean and the clean, 11 and (O)you are to teach the people of Israel all the statutes that the Lord has spoken to them by Moses.”

12 Moses spoke to Aaron and to Eleazar and Ithamar, his surviving sons: “Take the (P)grain offering that is left of the Lord's food offerings, and eat it unleavened beside the altar, for (Q)it is most holy. 13 You shall eat it in a holy place, because it is your due and your sons' due, from the Lord's food offerings, for (R)so I am commanded. 14 But the (S)breast that is waved and the thigh that is contributed you shall eat in a clean place, you and your sons and your daughters with you, for they are given as your due and your sons' due from the sacrifices of the peace offerings of the people of Israel. 15 (T)The thigh that is contributed and the breast that is waved they shall bring with the food offerings of the fat pieces to wave for a wave offering before the Lord, and it shall be yours and your sons' with you as a due forever, as the Lord has commanded.”

16 Now Moses diligently inquired about (U)the goat of the sin offering, and behold, it was burned up! And he was angry with Eleazar and Ithamar, the surviving sons of Aaron, saying, 17 (V)“Why have you not eaten the sin offering in the place of the sanctuary, since (W)it is a thing most holy and has been given to you that you may bear the iniquity of the congregation, to make atonement for them before the Lord? 18 Behold, (X)its blood was not brought into the inner part of the sanctuary. You certainly ought to have eaten it in the sanctuary, (Y)as I commanded.” 19 And Aaron said to Moses, “Behold, (Z)today they have offered their sin offering and their burnt offering before the Lord, and yet such things as these have happened to me! If I had eaten the sin offering today, (AA)would the Lord have approved?” 20 And when Moses heard that, he approved.

Clean and Unclean Animals

11 And the Lord spoke to Moses and Aaron, saying to them, “Speak to the people of Israel, saying, (AB)These are the living things that you may eat among all the animals that are on the earth. Whatever parts the hoof and is cloven-footed and chews the cud, among the animals, you may eat. Nevertheless, among those that chew the cud or part the hoof, you shall not eat these: The camel, because it chews the cud but does not part the hoof, is unclean to you. And the (AC)rock badger, because it chews the cud but does not part the hoof, is unclean to you. And the hare, because it chews the cud but does not part the hoof, is unclean to you. And the pig, because it parts the hoof and is cloven-footed but does not chew the cud, (AD)is unclean to you. You shall not eat any of their flesh, and you shall not touch their carcasses; they are unclean to you.

“These you may eat, of all that are in the waters. Everything in the waters that has fins and scales, whether in the seas or in the rivers, you may eat. 10 But anything in the seas or the rivers that does not have fins and scales, of the swarming creatures in the waters and of the living creatures that are in the waters, is (AE)detestable to you. 11 You shall regard them as detestable; you shall not eat any of their flesh, and you shall detest their carcasses. 12 Everything in the waters that does not have fins and scales is detestable to you.

13 “And these you shall detest among the birds;[b] they shall not be eaten; they are (AF)detestable: (AG)the eagle,[c] the bearded vulture, the black vulture, 14 the kite, (AH)the falcon of any kind, 15 every raven of any kind, 16 the ostrich, the nighthawk, the sea gull, the (AI)hawk of any kind, 17 the (AJ)little owl, the cormorant, the (AK)short-eared owl, 18 the barn owl, the (AL)tawny owl, the carrion vulture, 19 the stork, the heron of any kind, the hoopoe, and (AM)the bat.

20 “All winged insects that go on all fours are detestable to you. 21 Yet among the winged insects that go on all fours you may eat those that have jointed legs above their feet, with which to hop on the ground. 22 Of them you may eat: (AN)the locust of any kind, the bald locust of any kind, the cricket of any kind, and the grasshopper of any kind. 23 But all other winged insects that have four feet are detestable to you.

24 “And by these you shall become unclean. Whoever touches their carcass shall be unclean until the evening, 25 and whoever carries any part of their carcass (AO)shall wash his clothes and be unclean until the evening. 26 Every animal that parts the hoof but is not cloven-footed or does not chew the cud is unclean to you. Everyone who touches them shall be unclean. 27 And all that walk on their paws, among the animals that go on all fours, are unclean to you. Whoever touches their carcass shall be unclean until the evening, 28 and he who carries their carcass (AP)shall wash his clothes and be unclean until the evening; they are unclean to you.

29 “And these are unclean to you among the swarming things that swarm on the ground: the mole rat, (AQ)the mouse, the great lizard of any kind, 30 the gecko, the monitor lizard, the lizard, the sand lizard, and the chameleon. 31 These are unclean to you among all that swarm. Whoever touches them when they are dead shall be unclean until the evening. 32 And anything on which any of them falls when they are dead shall be unclean, whether it is an article of wood or a garment or a skin or a sack, any article that is used for any purpose. (AR)It must be put into water, and it shall be unclean until the evening; then it shall be clean. 33 And if any of them falls into any earthenware vessel, all that is in it shall be unclean, and you (AS)shall break it. 34 Any food in it that could be eaten, on which water comes, shall be unclean. And all drink that could be drunk from every such vessel shall be unclean. 35 And everything on which any part of their carcass falls shall be unclean. Whether oven or stove, it shall be broken in pieces. They are unclean and shall remain unclean for you. 36 Nevertheless, a spring or a cistern holding water shall be clean, but whoever touches a carcass in them shall be unclean. 37 And if any part of their carcass falls upon any seed grain that is to be sown, it is clean, 38 but if water is put on the seed and any part of their carcass falls on it, it is unclean to you.

39 “And if any animal which you may eat dies, whoever touches its carcass shall be unclean until the evening, 40 and (AT)whoever eats of its carcass shall wash his clothes and be unclean until the evening. And whoever carries the carcass shall wash his clothes and be unclean until the evening.

41 (AU)“Every swarming thing that swarms on the ground is detestable; it shall not be eaten. 42 Whatever goes on its belly, and whatever goes on all fours, or whatever has many feet, any swarming thing that swarms on the ground, you shall not eat, for they are detestable. 43 (AV)You shall not make yourselves detestable with any swarming thing that swarms, and you shall not defile yourselves with them, and become unclean through them. 44 For I am the Lord your God. Consecrate yourselves therefore, and (AW)be holy, for I am holy. (AX)You shall not defile yourselves with any swarming thing that crawls on the ground. 45 (AY)For I am the Lord who brought you up out of the land of Egypt to be your God. (AZ)You shall therefore be holy, for I am holy.”

46 This is the law about beast and bird and every living creature that moves through the waters and every creature that swarms on the ground, 47 (BA)to make a distinction between the unclean and the clean and between the living creature that may be eaten and the living creature that may not be eaten.

Purification After Childbirth

12 The Lord spoke to Moses, saying, “Speak to the people of Israel, saying, If a woman conceives and bears a male child, then (BB)she shall be unclean seven days. (BC)As at the time of her menstruation, she shall be unclean. And on the (BD)eighth day the flesh of his foreskin shall be circumcised. Then she shall continue for thirty-three days in the blood of her purifying. She shall not touch anything holy, nor come into the sanctuary, until the days of her purifying are completed. But if she bears a female child, then she shall be unclean two weeks, as in her menstruation. And she shall continue in the blood of her purifying for sixty-six days.

(BE)“And when the days of her purifying are completed, whether for a son or for a daughter, she shall bring to the priest at the entrance of the tent of meeting a lamb a year old for a burnt offering, and a pigeon or a turtledove for a sin offering, and he shall offer it before the Lord and make atonement for her. Then she shall be clean from the flow of her blood. This is the law for her who bears a child, either male or female. And if she cannot afford a lamb, then she shall take (BF)two turtledoves or two pigeons,[d] (BG)one for a burnt offering and the other for a sin offering. (BH)And the priest shall make atonement for her, and she shall be clean.”

Footnotes

  1. Leviticus 10:1 Or strange
  2. Leviticus 11:13 Or things that fly; compare Genesis 1:20
  3. Leviticus 11:13 The identity of many of these birds is uncertain
  4. Leviticus 12:8 Septuagint two young pigeons

And he said to them, “Truly, I say to you, there are some standing here who will not (A)taste death (B)until they see the kingdom of God after it has come (C)with power.”

The Transfiguration

(D)And after six days Jesus took with him (E)Peter and James and John, and led them up a high mountain by themselves. And he was (F)transfigured before them, and (G)his clothes became radiant, intensely white, as no one[a] on earth could bleach them. And there appeared to them Elijah with Moses, and they were talking with Jesus. And Peter said to Jesus, (H)“Rabbi,[b] it is good that we are here. Let us make three (I)tents, one for you and one for Moses and one for Elijah.” For (J)he did not know what to say, for they were terrified. And (K)a cloud overshadowed them, and (L)a voice came out of the cloud, (M)“This is my beloved Son;[c] (N)listen to him.” And suddenly, looking around, they no longer saw anyone with them but Jesus only.

(O)And as they were coming down the mountain, (P)he charged them to tell no one what they had seen, (Q)until the Son of Man had risen from the dead. 10 (R)So they kept the matter to themselves, (S)questioning what this rising from the dead might mean. 11 And they asked him, “Why do the scribes say (T)that first Elijah must come?” 12 And he said to them, “Elijah does come first (U)to restore all things. And (V)how is it written of the Son of Man that he should (W)suffer many things and (X)be treated with contempt? 13 But I tell you that Elijah has come, and (Y)they did to him whatever they pleased, as it is written of him.”

Jesus Heals a Boy with an Unclean Spirit

14 (Z)And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. 15 And immediately all the crowd, when they saw him, (AA)were greatly amazed and ran up to him and greeted him. 16 And he asked them, “What are you arguing about with them?” 17 And someone from the crowd answered him, “Teacher, I brought my son to you, for he has (AB)a spirit that makes him mute. 18 And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and (AC)they were not able.” 19 And he answered them, “O (AD)faithless generation, (AE)how long am I to be with you? How long am I to bear with you? Bring him to me.” 20 And they brought the boy to him. And when the spirit saw him, immediately it (AF)convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. 21 And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. 22 And it has often cast him into fire and into water, to destroy him. But (AG)if you can do anything, have compassion on us and help us.” 23 And Jesus said to him, (AH)“‘If you can’! (AI)All things are possible for one who believes.” 24 Immediately the father of the child cried out[d] and said, “I believe; (AJ)help my unbelief!” 25 And when Jesus saw that (AK)a crowd came running together, he rebuked the unclean spirit, saying to it, (AL)“You mute and deaf spirit, I command you, come out of him and never enter him again.” 26 And after crying out and (AM)convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” 27 But Jesus (AN)took him by the hand and lifted him up, and he arose. 28 And when he had (AO)entered the house, his disciples asked him privately, “Why could we not cast it out?” 29 And he said to them, “This kind cannot be driven out by anything but prayer.”[e]

Jesus Again Foretells Death, Resurrection

30 (AP)They went on from there and passed through Galilee. And he did not want anyone to know, 31 for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, (AQ)after three days he will rise.” 32 (AR)But they did not understand the saying, and were afraid to ask him.

Who Is the Greatest?

33 And (AS)they came to Capernaum. And when he was in the house (AT)he asked them, “What were you discussing on the way?” 34 But they kept silent, for on the way (AU)they had argued with one another about who was the greatest. 35 And he sat down and called the twelve. And he said to them, (AV)“If anyone would be first, he must be last of all and servant of all.” 36 And he took a child and put him in the midst of them, and (AW)taking him in his arms, he said to them, 37 (AX)“Whoever receives one such child in my name receives me, and (AY)whoever receives me, receives not me but him who sent me.”

Anyone Not Against Us Is for Us

38 (AZ)John said to him, “Teacher, we saw someone (BA)casting out demons in your name,[f] and (BB)we tried to stop him, because he was not following us.” 39 But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. 40 (BC)For the one who is not against us is for us. 41 For truly, I say to you, (BD)whoever gives you a cup of water to drink because[g] you belong to Christ will by no means lose his reward.

Temptations to Sin

42 (BE)“Whoever causes one of (BF)these little ones who believe in me to sin,[h] (BG)it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. 43 (BH)And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to (BI)hell,[i] to (BJ)the unquenchable fire.[j] 45 (BK)And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into (BL)hell. 47 (BM)And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into (BN)hell, 48 ‘where (BO)their worm does not die and the fire is not quenched.’ 49 For everyone will be salted with fire.[k] 50 (BP)Salt is good, (BQ)but if the salt has lost its saltiness, how will you make it salty again? (BR)Have salt in yourselves, and (BS)be at peace with one another.”

Footnotes

  1. Mark 9:3 Greek launderer (gnapheus)
  2. Mark 9:5 Rabbi means my teacher, or my master
  3. Mark 9:7 Or my Son, my (or the) Beloved
  4. Mark 9:24 Some manuscripts add with tears
  5. Mark 9:29 Some manuscripts add and fasting
  6. Mark 9:38 Some manuscripts add who does not follow us
  7. Mark 9:41 Greek in name that
  8. Mark 9:42 Greek to stumble; also verses 43, 45, 47
  9. Mark 9:43 Greek Gehenna; also verse 47
  10. Mark 9:43 Some manuscripts add verses 44 and 46 (which are identical with verse 48)
  11. Mark 9:49 Some manuscripts add and every sacrifice will be salted with salt

How Awesome Are Your Deeds

To the choirmaster. A Song. A Psalm.

66 (A)Shout for joy to God, all the earth;
    sing the glory of his name;
    (B)give to him glorious praise!
Say to God, (C)“How awesome are your deeds!
    So great is your power that your enemies (D)come cringing to you.
(E)All the earth worships you
    and sings praises to you;
    they sing praises to your name.” Selah

(F)Come and see what God has done:
    (G)he is awesome in his deeds toward the children of man.
He (H)turned the sea into dry land;
    they (I)passed through the river on foot.
There did we rejoice in him,
    who rules by his might forever,
whose (J)eyes keep watch on the nations—
    let not the rebellious exalt themselves. Selah

Bless our God, O peoples;
    let the sound of his praise be heard,
who has kept our soul among the living
    and (K)has not let our feet slip.
10 For you, O God, have (L)tested us;
    you have tried us as silver is tried.
11 You brought us into (M)the net;
    you laid a crushing burden on our backs;
12 you let men (N)ride over our heads;
    we went through fire and through (O)water;
yet you have brought us out to a place of abundance.

13 I will come into your house with burnt offerings;
    I will (P)perform my vows to you,
14 that which my lips uttered
    and my mouth promised (Q)when I was in trouble.
15 I will offer to you burnt offerings of fattened animals,
    with the smoke of the sacrifice of rams;
I will make an offering of bulls and goats. Selah

16 (R)Come and hear, all you who fear God,
    and I will tell what he has done for my soul.
17 I cried to him with my mouth,
    and high praise was on[a] my tongue.[b]
18 If I had (S)cherished iniquity in my heart,
    (T)the Lord would not have listened.
19 But truly (U)God has listened;
    he has attended to the voice of my prayer.

20 Blessed be God,
    because he has not rejected my prayer
    or removed his steadfast love from me!

Make Your Face Shine upon Us

To the choirmaster: with (V)stringed instruments. A Psalm. A Song.

67 May God (W)be gracious to us and bless us
    and make his face to (X)shine upon us, Selah
that (Y)your way may be known on earth,
    your (Z)saving power among all nations.
(AA)Let the peoples praise you, O God;
    let all the peoples praise you!

Let the nations be glad and sing for joy,
    for you (AB)judge the peoples with equity
    and guide the nations upon earth. Selah
(AC)Let the peoples praise you, O God;
    let all the peoples praise you!

The earth has (AD)yielded its increase;
    God, our God, shall bless us.
God shall bless us;
    let (AE)all the ends of the earth fear him!

God Shall Scatter His Enemies

To the choirmaster. A Psalm of David. A Song.

68 (AF)God shall arise, his enemies shall be (AG)scattered;
    and those who hate him shall flee before him!
As (AH)smoke is driven away, so you shall drive them away;
    (AI)as wax melts before fire,
    so the wicked shall perish before God!
But (AJ)the righteous shall be glad;
    they shall exult before God;
    they shall be jubilant with joy!

Sing to God, (AK)sing praises to his name;
    (AL)lift up a song to him who (AM)rides through (AN)the deserts;
his name is (AO)the Lord;
    exult before him!
(AP)Father of the fatherless and (AQ)protector of widows
    is God in his holy habitation.
God (AR)settles the solitary in a home;
    he (AS)leads out the prisoners to prosperity,
    but (AT)the rebellious dwell in (AU)a parched land.

O God, when you (AV)went out before your people,
    (AW)when you marched through (AX)the wilderness, Selah
(AY)the earth quaked, the heavens poured down rain,
    before God, the One of Sinai,
    before God,[c] the God of Israel.
(AZ)Rain in abundance, O God, you shed abroad;
    you restored your inheritance as it languished;
10 your flock[d] found a dwelling in it;
    in your goodness, O God, you (BA)provided for the needy.

11 The Lord gives (BB)the word;
    (BC)the women who announce the news are a great host:
12     (BD)“The kings of the armies—they flee, they flee!”
The women at home (BE)divide the spoil—
13     though you men lie among (BF)the sheepfolds—
the wings of a dove covered with silver,
    its pinions with shimmering gold.
14 When the Almighty scatters kings there,
    let snow fall on (BG)Zalmon.

15 O mountain of God, mountain of Bashan;
    O many-peaked[e] mountain, mountain of Bashan!
16 Why do you look with hatred, O many-peaked mountain,
    at the mount that God (BH)desired for his abode,
    yes, where the Lord will dwell forever?
17 (BI)The chariots of God are twice ten thousand,
    thousands upon thousands;
    the Lord is among them; Sinai is now in the sanctuary.
18 (BJ)You ascended on high,
    (BK)leading a host of captives in your train
    and (BL)receiving gifts among men,
even among (BM)the rebellious, (BN)that the Lord God may dwell there.

19 Blessed be the Lord,
    who daily (BO)bears us up;
    God is our salvation. Selah
20 Our God is a God of salvation,
    (BP)and to God, the Lord, belong deliverances from death.
21 (BQ)But God will strike the heads of his enemies,
    the hairy crown of him who walks in his guilty ways.
22 The Lord said,
    “I will bring them back (BR)from Bashan,
(BS)I will bring them back from the depths of the sea,
23 that you may (BT)strike your feet in their blood,
    that (BU)the tongues of your dogs may have their portion from the foe.”

24 Your procession is[f] seen, O God,
    the procession of my God, my King, into the sanctuary—
25 (BV)the singers in front, (BW)the musicians last,
    between them (BX)virgins playing tambourines:
26 (BY)“Bless God in the great congregation,
    the Lord, O you[g] who are of (BZ)Israel's fountain!”
27 There is (CA)Benjamin, the least of them, in the lead,
    the princes of Judah in their throng,
    the princes of (CB)Zebulun, the princes of Naphtali.

28 (CC)Summon your power, O God,[h]
    the power, O God, by which you have worked for us.
29 Because of your temple at Jerusalem
    kings shall (CD)bear gifts to you.
30 Rebuke (CE)the beasts that dwell among the reeds,
    the herd of (CF)bulls with the calves of the peoples.
(CG)Trample underfoot those who lust after tribute;
    scatter the peoples who delight in war.[i]
31 Nobles shall come from (CH)Egypt;
    (CI)Cush shall hasten to (CJ)stretch out her hands to God.

32 (CK)O kingdoms of the earth, sing to God;
    sing praises to the Lord, Selah
33 to him (CL)who rides in (CM)the heavens, the ancient heavens;
    behold, he (CN)sends out his voice, his mighty voice.
34 (CO)Ascribe power to God,
    whose majesty is over Israel,
    and whose (CP)power is in (CQ)the skies.
35 (CR)Awesome is God from his[j] (CS)sanctuary;
    the God of Israel—he is the one who gives (CT)power and strength to his people.
Blessed be God!

Footnotes

  1. Psalm 66:17 Hebrew under
  2. Psalm 66:17 Or and he was exalted with my tongue
  3. Psalm 68:8 Or before God, even Sinai before God
  4. Psalm 68:10 Or your congregation
  5. Psalm 68:15 Or hunch-backed; also verse 16
  6. Psalm 68:24 Or has been
  7. Psalm 68:26 The Hebrew for you is plural here
  8. Psalm 68:28 By revocalization (compare Septuagint); Hebrew Your God has summoned your power
  9. Psalm 68:30 The meaning of the Hebrew verse is uncertain
  10. Psalm 68:35 Septuagint; Hebrew your

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