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The Sin of Nadab and Abihu

10 Aaron’s sons Nadab and Abihu put coals of fire in their incense burners and sprinkled incense over them. In this way, they disobeyed the Lord by burning before him the wrong kind of fire, different than he had commanded. So fire blazed forth from the Lord’s presence and burned them up, and they died there before the Lord.

Then Moses said to Aaron, “This is what the Lord meant when he said,

‘I will display my holiness
    through those who come near me.
I will display my glory
    before all the people.’”

And Aaron was silent.

Then Moses called for Mishael and Elzaphan, Aaron’s cousins, the sons of Aaron’s uncle Uzziel. He said to them, “Come forward and carry away the bodies of your relatives from in front of the sanctuary to a place outside the camp.” So they came forward and picked them up by their garments and carried them out of the camp, just as Moses had commanded.

Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not show grief by leaving your hair uncombed[a] or by tearing your clothes. If you do, you will die, and the Lord’s anger will strike the whole community of Israel. However, the rest of the Israelites, your relatives, may mourn because of the Lord’s fiery destruction of Nadab and Abihu. But you must not leave the entrance of the Tabernacle[b] or you will die, for you have been anointed with the Lord’s anointing oil.” So they did as Moses commanded.

Instructions for Priestly Conduct

Then the Lord said to Aaron, “You and your descendants must never drink wine or any other alcoholic drink before going into the Tabernacle. If you do, you will die. This is a permanent law for you, and it must be observed from generation to generation. 10 You must distinguish between what is sacred and what is common, between what is ceremonially unclean and what is clean. 11 And you must teach the Israelites all the decrees that the Lord has given them through Moses.”

12 Then Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take what is left of the grain offering after a portion has been presented as a special gift to the Lord, and eat it beside the altar. Make sure it contains no yeast, for it is most holy. 13 You must eat it in a sacred place, for it has been given to you and your descendants as your portion of the special gifts presented to the Lord. These are the commands I have been given. 14 But the breast and thigh that were lifted up as a special offering may be eaten in any place that is ceremonially clean. These parts have been given to you and your descendants as your portion of the peace offerings presented by the people of Israel. 15 You must lift up the thigh and breast as a special offering to the Lord, along with the fat of the special gifts. These parts will belong to you and your descendants as your permanent right, just as the Lord has commanded.”

16 Moses then asked them what had happened to the goat of the sin offering. When he discovered it had been burned up, he became very angry with Eleazar and Ithamar, Aaron’s remaining sons. 17 “Why didn’t you eat the sin offering in the sacred area?” he demanded. “It is a holy offering! The Lord has given it to you to remove the guilt of the community and to purify the people, making them right with the Lord.[c] 18 Since the animal’s blood was not brought into the Holy Place, you should have eaten the meat in the sacred area as I ordered you.”

19 Then Aaron answered Moses, “Today my sons presented both their sin offering and their burnt offering to the Lord. And yet this tragedy has happened to me. If I had eaten the people’s sin offering on such a tragic day as this, would the Lord have been pleased?” 20 And when Moses heard this, he was satisfied.

Footnotes

  1. 10:6 Or by uncovering your heads.
  2. 10:7 Hebrew Tent of Meeting; also in 10:9.
  3. 10:17 Or to make atonement for the people before the Lord.

16 This message from the Lord was delivered to King Baasha by the prophet Jehu son of Hanani: “I lifted you out of the dust to make you ruler of my people Israel, but you have followed the evil example of Jeroboam. You have provoked my anger by causing my people Israel to sin. So now I will destroy you and your family, just as I destroyed the descendants of Jeroboam son of Nebat. The members of Baasha’s family who die in the city will be eaten by dogs, and those who die in the field will be eaten by vultures.”

The rest of the events in Baasha’s reign and the extent of his power are recorded in The Book of the History of the Kings of Israel. When Baasha died, he was buried in Tirzah. Then his son Elah became the next king.

The message from the Lord against Baasha and his family came through the prophet Jehu son of Hanani. It was delivered because Baasha had done what was evil in the Lord’s sight (just as the family of Jeroboam had done), and also because Baasha had destroyed the family of Jeroboam. The Lord’s anger was provoked by Baasha’s sins.

Elah Rules in Israel

Elah son of Baasha began to rule over Israel in the twenty-sixth year of King Asa’s reign in Judah. He reigned in the city of Tirzah for two years.

Then Zimri, who commanded half of the royal chariots, made plans to kill him. One day in Tirzah, Elah was getting drunk at the home of Arza, the supervisor of the palace. 10 Zimri walked in and struck him down and killed him. This happened in the twenty-seventh year of King Asa’s reign in Judah. Then Zimri became the next king.

11 Zimri immediately killed the entire royal family of Baasha, leaving him not even a single male child. He even destroyed distant relatives and friends. 12 So Zimri destroyed the dynasty of Baasha as the Lord had promised through the prophet Jehu. 13 This happened because of all the sins Baasha and his son Elah had committed, and because of the sins they led Israel to commit. They provoked the anger of the Lord, the God of Israel, with their worthless idols.

14 The rest of the events in Elah’s reign and everything he did are recorded in The Book of the History of the Kings of Israel.

Zimri Rules in Israel

15 Zimri began to rule over Israel in the twenty-seventh year of King Asa’s reign in Judah, but his reign in Tirzah lasted only seven days. The army of Israel was then attacking the Philistine town of Gibbethon. 16 When they heard that Zimri had committed treason and had assassinated the king, that very day they chose Omri, commander of the army, as the new king of Israel. 17 So Omri led the entire army of Israel up from Gibbethon to attack Tirzah, Israel’s capital. 18 When Zimri saw that the city had been taken, he went into the citadel of the palace and burned it down over himself and died in the flames. 19 For he, too, had done what was evil in the Lord’s sight. He followed the example of Jeroboam in all the sins he had committed and led Israel to commit.

20 The rest of the events in Zimri’s reign and his conspiracy are recorded in The Book of the History of the Kings of Israel.

Omri Rules in Israel

21 But now the people of Israel were split into two factions. Half the people tried to make Tibni son of Ginath their king, while the other half supported Omri. 22 But Omri’s supporters defeated the supporters of Tibni. So Tibni was killed, and Omri became the next king.

23 Omri began to rule over Israel in the thirty-first year of King Asa’s reign in Judah. He reigned twelve years in all, six of them in Tirzah. 24 Then Omri bought the hill now known as Samaria from its owner, Shemer, for 150 pounds of silver.[a] He built a city on it and called the city Samaria in honor of Shemer.

25 But Omri did what was evil in the Lord’s sight, even more than any of the kings before him. 26 He followed the example of Jeroboam son of Nebat in all the sins he had committed and led Israel to commit. The people provoked the anger of the Lord, the God of Israel, with their worthless idols.

27 The rest of the events in Omri’s reign, the extent of his power, and everything he did are recorded in The Book of the History of the Kings of Israel. 28 When Omri died, he was buried in Samaria. Then his son Ahab became the next king.

Ahab Rules in Israel

29 Ahab son of Omri began to rule over Israel in the thirty-eighth year of King Asa’s reign in Judah. He reigned in Samaria twenty-two years. 30 But Ahab son of Omri did what was evil in the Lord’s sight, even more than any of the kings before him. 31 And as though it were not enough to follow the sinful example of Jeroboam, he married Jezebel, the daughter of King Ethbaal of the Sidonians, and he began to bow down in worship of Baal. 32 First Ahab built a temple and an altar for Baal in Samaria. 33 Then he set up an Asherah pole. He did more to provoke the anger of the Lord, the God of Israel, than any of the other kings of Israel before him.

34 It was during his reign that Hiel, a man from Bethel, rebuilt Jericho. When he laid its foundations, it cost him the life of his oldest son, Abiram. And when he completed it and set up its gates, it cost him the life of his youngest son, Segub.[b] This all happened according to the message from the Lord concerning Jericho spoken by Joshua son of Nun.

Footnotes

  1. 16:24 Hebrew for 2 talents [68 kilograms] of silver.
  2. 16:34 An ancient Hebrew scribal tradition reads He killed his oldest son when he laid its foundations, and he killed his youngest son when he set up its gates.

15 A gentle answer deflects anger,
    but harsh words make tempers flare.

The tongue of the wise makes knowledge appealing,
    but the mouth of a fool belches out foolishness.

The Lord is watching everywhere,
    keeping his eye on both the evil and the good.

Gentle words are a tree of life;
    a deceitful tongue crushes the spirit.

Only a fool despises a parent’s[a] discipline;
    whoever learns from correction is wise.

There is treasure in the house of the godly,
    but the earnings of the wicked bring trouble.

The lips of the wise give good advice;
    the heart of a fool has none to give.

The Lord detests the sacrifice of the wicked,
    but he delights in the prayers of the upright.

The Lord detests the way of the wicked,
    but he loves those who pursue godliness.

10 Whoever abandons the right path will be severely disciplined;
    whoever hates correction will die.

11 Even Death and Destruction[b] hold no secrets from the Lord.
    How much more does he know the human heart!

12 Mockers hate to be corrected,
    so they stay away from the wise.

13 A glad heart makes a happy face;
    a broken heart crushes the spirit.

14 A wise person is hungry for knowledge,
    while the fool feeds on trash.

15 For the despondent, every day brings trouble;
    for the happy heart, life is a continual feast.

16 Better to have little, with fear for the Lord,
    than to have great treasure and inner turmoil.

17 A bowl of vegetables with someone you love
    is better than steak with someone you hate.

18 A hot-tempered person starts fights;
    a cool-tempered person stops them.

19 A lazy person’s way is blocked with briers,
    but the path of the upright is an open highway.

20 Sensible children bring joy to their father;
    foolish children despise their mother.

21 Foolishness brings joy to those with no sense;
    a sensible person stays on the right path.

22 Plans go wrong for lack of advice;
    many advisers bring success.

23 Everyone enjoys a fitting reply;
    it is wonderful to say the right thing at the right time!

24 The path of life leads upward for the wise;
    they leave the grave[c] behind.

25 The Lord tears down the house of the proud,
    but he protects the property of widows.

26 The Lord detests evil plans,
    but he delights in pure words.

27 Greed brings grief to the whole family,
    but those who hate bribes will live.

28 The heart of the godly thinks carefully before speaking;
    the mouth of the wicked overflows with evil words.

29 The Lord is far from the wicked,
    but he hears the prayers of the righteous.

30 A cheerful look brings joy to the heart;
    good news makes for good health.

31 If you listen to constructive criticism,
    you will be at home among the wise.

32 If you reject discipline, you only harm yourself;
    but if you listen to correction, you grow in understanding.

33 Fear of the Lord teaches wisdom;
    humility precedes honor.

Footnotes

  1. 15:5 Hebrew father’s.
  2. 15:11 Hebrew Sheol and Abaddon.
  3. 15:24 Hebrew Sheol.

Greetings from Paul

This letter is from Paul, chosen by the will of God to be an apostle of Christ Jesus, and from our brother Timothy.

I am writing to God’s church in Corinth and to all of his holy people throughout Greece.[a]

May God our Father and the Lord Jesus Christ give you grace and peace.

God Offers Comfort to All

All praise to God, the Father of our Lord Jesus Christ. God is our merciful Father and the source of all comfort. He comforts us in all our troubles so that we can comfort others. When they are troubled, we will be able to give them the same comfort God has given us. For the more we suffer for Christ, the more God will shower us with his comfort through Christ. Even when we are weighed down with troubles, it is for your comfort and salvation! For when we ourselves are comforted, we will certainly comfort you. Then you can patiently endure the same things we suffer. We are confident that as you share in our sufferings, you will also share in the comfort God gives us.

We think you ought to know, dear brothers and sisters,[b] about the trouble we went through in the province of Asia. We were crushed and overwhelmed beyond our ability to endure, and we thought we would never live through it. In fact, we expected to die. But as a result, we stopped relying on ourselves and learned to rely only on God, who raises the dead. 10 And he did rescue us from mortal danger, and he will rescue us again. We have placed our confidence in him, and he will continue to rescue us. 11 And you are helping us by praying for us. Then many people will give thanks because God has graciously answered so many prayers for our safety.

Paul’s Change of Plans

12 We can say with confidence and a clear conscience that we have lived with a God-given holiness[c] and sincerity in all our dealings. We have depended on God’s grace, not on our own human wisdom. That is how we have conducted ourselves before the world, and especially toward you. 13 Our letters have been straightforward, and there is nothing written between the lines and nothing you can’t understand. I hope someday you will fully understand us, 14 even if you don’t understand us now. Then on the day when the Lord Jesus[d] returns, you will be proud of us in the same way we are proud of you.

15 Since I was so sure of your understanding and trust, I wanted to give you a double blessing by visiting you twice— 16 first on my way to Macedonia and again when I returned from Macedonia.[e] Then you could send me on my way to Judea.

17 You may be asking why I changed my plan. Do you think I make my plans carelessly? Do you think I am like people of the world who say “Yes” when they really mean “No”? 18 As surely as God is faithful, our word to you does not waver between “Yes” and “No.” 19 For Jesus Christ, the Son of God, does not waver between “Yes” and “No.” He is the one whom Silas,[f] Timothy, and I preached to you, and as God’s ultimate “Yes,” he always does what he says. 20 For all of God’s promises have been fulfilled in Christ with a resounding “Yes!” And through Christ, our “Amen” (which means “Yes”) ascends to God for his glory.

21 It is God who enables us, along with you, to stand firm for Christ. He has commissioned us, 22 and he has identified us as his own by placing the Holy Spirit in our hearts as the first installment that guarantees everything he has promised us.

23 Now I call upon God as my witness that I am telling the truth. The reason I didn’t return to Corinth was to spare you from a severe rebuke. 24 But that does not mean we want to dominate you by telling you how to put your faith into practice. We want to work together with you so you will be full of joy, for it is by your own faith that you stand firm.

Footnotes

  1. 1:1 Greek Achaia, the southern region of the Greek peninsula.
  2. 1:8 Greek brothers.
  3. 1:12 Some manuscripts read honesty.
  4. 1:14 Some manuscripts read our Lord Jesus.
  5. 1:16 Macedonia was in the northern region of Greece.
  6. 1:19 Greek Silvanus.

He

33 Teach me your decrees, O Lord;
    I will keep them to the end.
34 Give me understanding and I will obey your instructions;
    I will put them into practice with all my heart.
35 Make me walk along the path of your commands,
    for that is where my happiness is found.
36 Give me an eagerness for your laws
    rather than a love for money!
37 Turn my eyes from worthless things,
    and give me life through your word.[a]
38 Reassure me of your promise,
    made to those who fear you.
39 Help me abandon my shameful ways;
    for your regulations are good.
40 I long to obey your commandments!
    Renew my life with your goodness.

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Footnotes

  1. 119:37 Some manuscripts read in your ways.

From Adam to Noah’s Sons

The descendants of Adam were Seth, Enosh, Kenan, Mahalalel, Jared, Enoch, Methuselah, Lamech, and Noah.

The sons of Noah were[a] Shem, Ham, and Japheth.

Descendants of Japheth

The descendants of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.

The descendants of Gomer were Ashkenaz, Riphath,[b] and Togarmah.

The descendants of Javan were Elishah, Tarshish, Kittim, and Rodanim.

Descendants of Ham

The descendants of Ham were Cush, Mizraim,[c] Put, and Canaan.

The descendants of Cush were Seba, Havilah, Sabtah, Raamah, and Sabteca. The descendants of Raamah were Sheba and Dedan. 10 Cush was also the ancestor of Nimrod, who was the first heroic warrior on earth.

11 Mizraim was the ancestor of the Ludites, Anamites, Lehabites, Naphtuhites, 12 Pathrusites, Casluhites, and the Caphtorites, from whom the Philistines came.[d]

13 Canaan’s oldest son was Sidon, the ancestor of the Sidonians. Canaan was also the ancestor of the Hittites,[e] 14 Jebusites, Amorites, Girgashites, 15 Hivites, Arkites, Sinites, 16 Arvadites, Zemarites, and Hamathites.

Descendants of Shem

17 The descendants of Shem were Elam, Asshur, Arphaxad, Lud, and Aram.

The descendants of Aram were[f] Uz, Hul, Gether, and Mash.[g]

18 Arphaxad was the father of Shelah.

Shelah was the father of Eber.

19 Eber had two sons. The first was named Peleg (which means “division”), for during his lifetime the people of the world were divided into different language groups. His brother’s name was Joktan.

20 Joktan was the ancestor of Almodad, Sheleph, Hazarmaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Obal,[h] Abimael, Sheba, 23 Ophir, Havilah, and Jobab. All these were descendants of Joktan.

24 So this is the family line descended from Shem: Arphaxad, Shelah,[i] 25 Eber, Peleg, Reu, 26 Serug, Nahor, Terah, 27 and Abram, later known as Abraham.

Descendants of Abraham

28 The sons of Abraham were Isaac and Ishmael. 29 These are their genealogical records:

The sons of Ishmael were Nebaioth (the oldest), Kedar, Adbeel, Mibsam, 30 Mishma, Dumah, Massa, Hadad, Tema, 31 Jetur, Naphish, and Kedemah. These were the sons of Ishmael.

32 The sons of Keturah, Abraham’s concubine, were Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.

The sons of Jokshan were Sheba and Dedan.

33 The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah.

All these were descendants of Abraham through his concubine Keturah.

Descendants of Isaac

34 Abraham was the father of Isaac. The sons of Isaac were Esau and Israel.[j]

Descendants of Esau

35 The sons of Esau were Eliphaz, Reuel, Jeush, Jalam, and Korah.

36 The descendants of Eliphaz were Teman, Omar, Zepho,[k] Gatam, Kenaz, and Amalek, who was born to Timna.[l]

37 The descendants of Reuel were Nahath, Zerah, Shammah, and Mizzah.

Original Peoples of Edom

38 The descendants of Seir were Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan.

39 The descendants of Lotan were Hori and Hemam.[m] Lotan’s sister was named Timna.

40 The descendants of Shobal were Alvan,[n] Manahath, Ebal, Shepho,[o] and Onam.

The descendants of Zibeon were Aiah and Anah.

41 The son of Anah was Dishon.

The descendants of Dishon were Hemdan,[p] Eshban, Ithran, and Keran.

42 The descendants of Ezer were Bilhan, Zaavan, and Akan.[q]

The descendants of Dishan[r] were Uz and Aran.

Rulers of Edom

43 These are the kings who ruled in the land of Edom before any king ruled over the Israelites[s]:

Bela son of Beor, who ruled from his city of Dinhabah.

44 When Bela died, Jobab son of Zerah from Bozrah became king in his place.

45 When Jobab died, Husham from the land of the Temanites became king in his place.

46 When Husham died, Hadad son of Bedad became king in his place and ruled from the city of Avith. He was the one who destroyed the Midianite army in the land of Moab.

47 When Hadad died, Samlah from the city of Masrekah became king in his place.

48 When Samlah died, Shaul from the city of Rehoboth-on-the-River became king in his place.

49 When Shaul died, Baal-hanan son of Acbor became king in his place.

50 When Baal-hanan died, Hadad became king in his place and ruled from the city of Pau.[t] His wife was Mehetabel, the daughter of Matred and granddaughter of Me-zahab. 51 Then Hadad died.

The clan leaders of Edom were Timna, Alvah,[u] Jetheth, 52 Oholibamah, Elah, Pinon, 53 Kenaz, Teman, Mibzar, 54 Magdiel, and Iram. These are the clan leaders of Edom.

Footnotes

  1. 1:4 As in Greek version (see also Gen 5:3-32); Hebrew lacks The sons of Noah were.
  2. 1:6 As in some Hebrew manuscripts and Greek version (see also Gen 10:3); most Hebrew manuscripts read Diphath.
  3. 1:8 Or Egypt; also in 1:11.
  4. 1:12 Hebrew Casluhites, from whom the Philistines came, Caphtorites. See Jer 47:4; Amos 9:7.
  5. 1:13 Hebrew ancestor of Heth.
  6. 1:17a As in one Hebrew manuscript and some Greek manuscripts (see also Gen 10:23); most Hebrew manuscripts lack The descendants of Aram were.
  7. 1:17b As in parallel text at Gen 10:23; Hebrew reads and Meshech.
  8. 1:22 As in some Hebrew manuscripts and Syriac version (see also Gen 10:28); most Hebrew manuscripts read Ebal.
  9. 1:24 Some Greek manuscripts read Arphaxad, Cainan, Shelah. See notes on Gen 10:24; 11:12-13.
  10. 1:34 Israel is the name that God gave to Jacob.
  11. 1:36a As in many Hebrew manuscripts and a few Greek manuscripts (see also Gen 36:11); most Hebrew manuscripts read Zephi.
  12. 1:36b As in some Greek manuscripts (see also Gen 36:12); Hebrew reads Kenaz, Timna, and Amalek.
  13. 1:39 As in parallel text at Gen 36:22; Hebrew reads and Homam.
  14. 1:40a As in many Hebrew manuscripts and a few Greek manuscripts (see also Gen 36:23); most Hebrew manuscripts read Alian.
  15. 1:40b As in some Hebrew manuscripts (see also Gen 36:23); most Hebrew manuscripts read Shephi.
  16. 1:41 As in many Hebrew manuscripts and some Greek manuscripts (see also Gen 36:26); most Hebrew manuscripts read Hamran.
  17. 1:42a As in many Hebrew and Greek manuscripts (see also Gen 36:27); most Hebrew manuscripts read Jaakan.
  18. 1:42b Hebrew Dishon; compare 1:38 and parallel text at Gen 36:28.
  19. 1:43 Or before an Israelite king ruled over them.
  20. 1:50 As in many Hebrew manuscripts, some Greek manuscripts, Syriac version, and Latin Vulgate (see also Gen 36:39); most Hebrew manuscripts read Pai.
  21. 1:51 As in an alternate reading of the Masoretic Text (see also Gen 36:40); the other alternate reads Aliah.

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