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17 “Why did you not eat the purification offering in the sacred area? For it is most holy, and God[a] has given it to you that you may remove the guilt of the congregation, to make atonement on their behalf before the Lord.(A)

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Notas al pie

  1. 10.17 Heb he

Responsibility of Priests and Levites

18 The Lord said to Aaron, “You and your sons and your ancestral house with you shall bear responsibility for offenses connected with the sanctuary, while you and your sons alone shall bear responsibility for offenses connected with the priesthood.(A)

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38 It shall be on Aaron’s forehead, and Aaron shall take on himself any guilt incurred in the holy offerings that the Israelites consecrate as their sacred donations; it shall always be on his forehead, in order that they may find favor before the Lord.(A)

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24 He himself bore our sins in his body on the cross,[a] so that, having died to sins, we might live for righteousness; by his wounds[b] you have been healed.(A)

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Notas al pie

  1. 2.24 Or carried up our sins in his body to the tree
  2. 2.24 Gk bruise

28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.(A)

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21 For our sake God made the one who knew no sin to be sin, so that in him we might become the righteousness of God.(A)

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The Lamb of God

29 The next day he saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world!(A)

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19 Yet you say, “Why should not the son suffer for the iniquity of the father?” When the son has done what is lawful and right and has been careful to observe all my statutes, he shall surely live.(A) 20 The person who sins shall die. A child shall not suffer for the iniquity of a parent nor a parent suffer for the iniquity of a child; the righteousness of the righteous shall be their own, and the wickedness of the wicked shall be their own.(B)

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“Then lie on your left side and place the guilt of the house of Israel upon it; you shall bear their guilt for the number of the days that you lie there.(A) For I assign to you a number of days, three hundred ninety days, equal to the number of the years of their guilt, and so you shall bear the guilt of the house of Israel.(B) When you have completed these, you shall lie down a second time, but on your right side, and bear the guilt of the house of Judah; forty days I assign you, one day for each year.

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All we like sheep have gone astray;
    we have all turned to our own way,
and the Lord has laid on him
    the iniquity of us all.(A)

He was oppressed, and he was afflicted,
    yet he did not open his mouth;
like a lamb that is led to the slaughter
    and like a sheep that before its shearers is silent,
    so he did not open his mouth.(B)
By a perversion of justice he was taken away.
    Who could have imagined his future?
For he was cut off from the land of the living,
    stricken for the transgression of my people.(C)
They made his grave with the wicked
    and his tomb[a] with the rich,[b]
although he had done no violence,
    and there was no deceit in his mouth.(D)

10 Yet it was the will of the Lord to crush him with affliction.
When you make his life an offering for sin,[c]
    he shall see his offspring and shall prolong his days;
through him the will of the Lord shall prosper.(E)
11     Out of his anguish he shall see;
he shall find satisfaction through his knowledge.
    The righteous one,[d] my servant, shall make many righteous,
    and he shall bear their iniquities.(F)

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Notas al pie

  1. 53.9 Q ms: MT and in his death
  2. 53.9 Cn: Heb with a rich person
  3. 53.10 Meaning of Heb uncertain
  4. 53.11 Or and he shall find satisfaction. Through his knowledge, the righteous one

16 causing them to bear guilt requiring a guilt offering, by eating their sacred donations, for I am the Lord; I sanctify them.”(A)

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22 The goat shall bear on itself all their iniquities to a barren region, and the goat shall be set free in the wilderness.(A)

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Every male among the priests shall eat of it; it shall be eaten in a holy place; it is most holy.(A)

“The guilt offering is like the purification offering; the same rule applies to them: the priest who makes atonement with it shall have it.(B)

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24 The Lord spoke to Moses, saying, 25 “Speak to Aaron and his sons, saying: This is the rule of the purification offering. The purification offering shall be slaughtered before the Lord at the spot where the burnt offering is slaughtered; it is most holy.(A) 26 The priest who offers it as a purification offering shall eat of it; it shall be eaten in a holy place, in the court of the tent of meeting.(B) 27 Whatever touches its flesh shall become holy, and when any of its blood is spattered on a garment, you shall wash the bespattered part in a holy place.(C) 28 A clay vessel in which it was boiled shall be broken, but if it is boiled in a bronze vessel, that shall be scoured and rinsed in water.(D) 29 Every male among the priests shall eat of it; it is most holy.(E) 30 But no purification offering shall be eaten from which any blood is brought into the tent of meeting for atonement in the holy place; it shall be burned with fire.(F)

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43 They shall be worn by Aaron and his sons when they go into the tent of meeting or when they come near the altar to minister in the holy place, so that they do not bring guilt on themselves and die. This shall be a perpetual ordinance for him and for his descendants after him.(A)

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