Leviticus 1
New Living Translation
Procedures for the Burnt Offering
1 The Lord called to Moses from the Tabernacle[a] and said to him, 2 “Give the following instructions to the people of Israel. When you present an animal as an offering to the Lord, you may take it from your herd of cattle or your flock of sheep and goats.
3 “If the animal you present as a burnt offering is from the herd, it must be a male with no defects. Bring it to the entrance of the Tabernacle so you[b] may be accepted by the Lord. 4 Lay your hand on the animal’s head, and the Lord will accept its death in your place to purify you, making you right with him.[c] 5 Then slaughter the young bull in the Lord’s presence, and Aaron’s sons, the priests, will present the animal’s blood by splattering it against all sides of the altar that stands at the entrance to the Tabernacle. 6 Then skin the animal and cut it into pieces. 7 The sons of Aaron the priest will build a wood fire on the altar. 8 They will arrange the pieces of the offering, including the head and fat, on the wood burning on the altar. 9 But the internal organs and the legs must first be washed with water. Then the priest will burn the entire sacrifice on the altar as a burnt offering. It is a special gift, a pleasing aroma to the Lord.
10 “If the animal you present as a burnt offering is from the flock, it may be either a sheep or a goat, but it must be a male with no defects. 11 Slaughter the animal on the north side of the altar in the Lord’s presence, and Aaron’s sons, the priests, will splatter its blood against all sides of the altar. 12 Then cut the animal in pieces, and the priests will arrange the pieces of the offering, including the head and fat, on the wood burning on the altar. 13 But the internal organs and the legs must first be washed with water. Then the priest will burn the entire sacrifice on the altar as a burnt offering. It is a special gift, a pleasing aroma to the Lord.
14 “If you present a bird as a burnt offering to the Lord, choose either a turtledove or a young pigeon. 15 The priest will take the bird to the altar, wring off its head, and burn it on the altar. But first he must drain its blood against the side of the altar. 16 The priest must also remove the crop and the feathers[d] and throw them in the ashes on the east side of the altar. 17 Then, grasping the bird by its wings, the priest will tear the bird open, but without tearing it apart. Then he will burn it as a burnt offering on the wood burning on the altar. It is a special gift, a pleasing aroma to the Lord.
1 Kings 7
New Living Translation
Solomon Builds His Palace
7 Solomon also built a palace for himself, and it took him thirteen years to complete the construction.
2 One of Solomon’s buildings was called the Palace of the Forest of Lebanon. It was 150 feet long, 75 feet wide, and 45 feet high.[a] There were four rows of cedar pillars, and great cedar beams rested on the pillars. 3 The hall had a cedar roof. Above the beams on the pillars were forty-five side rooms,[b] arranged in three tiers of fifteen each. 4 On each end of the long hall were three rows of windows facing each other. 5 All the doorways and doorposts[c] had rectangular frames and were arranged in sets of three, facing each other.
6 Solomon also built the Hall of Pillars, which was 75 feet long and 45 feet wide.[d] There was a porch in front, along with a canopy supported by pillars.
7 Solomon also built the throne room, known as the Hall of Justice, where he sat to hear legal matters. It was paneled with cedar from floor to ceiling.[e] 8 Solomon’s living quarters surrounded a courtyard behind this hall, and they were constructed the same way. He also built similar living quarters for Pharaoh’s daughter, whom he had married.
9 From foundation to eaves, all these buildings were built from huge blocks of high-quality stone, cut with saws and trimmed to exact measure on all sides. 10 Some of the huge foundation stones were 15 feet long, and some were 12 feet[f] long. 11 The blocks of high-quality stone used in the walls were also cut to measure, and cedar beams were also used. 12 The walls of the great courtyard were built so that there was one layer of cedar beams between every three layers of finished stone, just like the walls of the inner courtyard of the Lord’s Temple with its entry room.
Furnishings for the Temple
13 King Solomon then asked for a man named Huram[g] to come from Tyre. 14 He was half Israelite, since his mother was a widow from the tribe of Naphtali, and his father had been a craftsman in bronze from Tyre. Huram was extremely skillful and talented in any work in bronze, and he came to do all the metal work for King Solomon.
15 Huram cast two bronze pillars, each 27 feet tall and 18 feet in circumference.[h] 16 For the tops of the pillars he cast bronze capitals, each 7 1⁄2 feet[i] tall. 17 Each capital was decorated with seven sets of latticework and interwoven chains. 18 He also encircled the latticework with two rows of pomegranates to decorate the capitals over the pillars. 19 The capitals on the columns inside the entry room were shaped like water lilies, and they were six feet[j] tall. 20 The capitals on the two pillars had 200 pomegranates in two rows around them, beside the rounded surface next to the latticework. 21 Huram set the pillars at the entrance of the Temple, one toward the south and one toward the north. He named the one on the south Jakin, and the one on the north Boaz.[k] 22 The capitals on the pillars were shaped like water lilies. And so the work on the pillars was finished.
23 Then Huram cast a great round basin, 15 feet across from rim to rim, called the Sea. It was 7 1⁄2 feet deep and about 45 feet in circumference.[l] 24 It was encircled just below its rim by two rows of decorative gourds. There were about six gourds per foot[m] all the way around, and they were cast as part of the basin.
25 The Sea was placed on a base of twelve bronze oxen,[n] all facing outward. Three faced north, three faced west, three faced south, and three faced east, and the Sea rested on them. 26 The walls of the Sea were about three inches[o] thick, and its rim flared out like a cup and resembled a water lily blossom. It could hold about 11,000 gallons[p] of water.
27 Huram also made ten bronze water carts, each 6 feet long, 6 feet wide, and 4 1⁄2 feet tall.[q] 28 They were constructed with side panels braced with crossbars. 29 Both the panels and the crossbars were decorated with carved lions, oxen, and cherubim. Above and below the lions and oxen were wreath decorations. 30 Each of these carts had four bronze wheels and bronze axles. There were supporting posts for the bronze basins at the corners of the carts; these supports were decorated on each side with carvings of wreaths. 31 The top of each cart had a rounded frame for the basin. It projected 1 1⁄2 feet[r] above the cart’s top like a round pedestal, and its opening was 2 1⁄4 feet[s] across; it was decorated on the outside with carvings of wreaths. The panels of the carts were square, not round. 32 Under the panels were four wheels that were connected to axles that had been cast as one unit with the cart. The wheels were 2 1⁄4 feet in diameter 33 and were similar to chariot wheels. The axles, spokes, rims, and hubs were all cast from molten bronze.
34 There were handles at each of the four corners of the carts, and these, too, were cast as one unit with the cart. 35 Around the top of each cart was a rim nine inches wide.[t] The corner supports and side panels were cast as one unit with the cart. 36 Carvings of cherubim, lions, and palm trees decorated the panels and corner supports wherever there was room, and there were wreaths all around. 37 All ten water carts were the same size and were made alike, for each was cast from the same mold.
38 Huram also made ten smaller bronze basins, one for each cart. Each basin was six feet across and could hold 220 gallons[u] of water. 39 He set five water carts on the south side of the Temple and five on the north side. The great bronze basin called the Sea was placed near the southeast corner of the Temple. 40 He also made the necessary washbasins, shovels, and bowls.
So at last Huram completed everything King Solomon had assigned him to make for the Temple of the Lord:
41 the two pillars;
the two bowl-shaped capitals on top of the pillars;
the two networks of interwoven chains that decorated the capitals;
42 the 400 pomegranates that hung from the chains on the capitals (two rows of pomegranates for each of the chain networks that decorated the capitals on top of the pillars);
43 the ten water carts holding the ten basins;
44 the Sea and the twelve oxen under it;
45 the ash buckets, the shovels, and the bowls.
Huram made all these things of burnished bronze for the Temple of the Lord, just as King Solomon had directed. 46 The king had them cast in clay molds in the Jordan Valley between Succoth and Zarethan. 47 Solomon did not weigh all these things because there were so many; the weight of the bronze could not be measured.
48 Solomon also made all the furnishings of the Temple of the Lord:
the gold altar;
the gold table for the Bread of the Presence;
49 the lampstands of solid gold, five on the south and five on the north, in front of the Most Holy Place;
the flower decorations, lamps, and tongs—all of gold;
50 the small bowls, lamp snuffers, bowls, ladles, and incense burners—all of solid gold;
the doors for the entrances to the Most Holy Place and the main room of the Temple, with their fronts overlaid with gold.
51 So King Solomon finished all his work on the Temple of the Lord. Then he brought all the gifts his father, David, had dedicated—the silver, the gold, and the various articles—and he stored them in the treasuries of the Lord’s Temple.
Footnotes
- 7:2 Hebrew 100 cubits [46 meters] long, 50 cubits [23 meters] wide, and 30 cubits [13.8 meters] high.
- 7:3 Or 45 rafters, or 45 beams, or 45 pillars. The architectural details in 7:2-6 can be interpreted in many different ways.
- 7:5 Greek version reads windows.
- 7:6 Hebrew 50 cubits [23 meters] long and 30 cubits [13.8 meters] wide.
- 7:7 As in Syriac version and Latin Vulgate; Hebrew reads from floor to floor.
- 7:10 Hebrew 10 cubits [4.6 meters] . . . 8 cubits [3.7 meters].
- 7:13 Hebrew Hiram (also in 7:40, 45); compare 2 Chr 2:13. This is not the same person mentioned in 5:1.
- 7:15 Hebrew 18 cubits [8.3 meters] tall and 12 cubits [5.5 meters] in circumference.
- 7:16 Hebrew 5 cubits [2.3 meters].
- 7:19 Hebrew 4 cubits [1.8 meters]; also in 7:38.
- 7:21 Jakin probably means “he establishes”; Boaz probably means “in him is strength.”
- 7:23 Hebrew 10 cubits [4.6 meters] across. . . . 5 cubits [2.3 meters] deep and 30 cubits [13.8 meters] in circumference.
- 7:24 Or 20 gourds per meter; Hebrew reads 10 per cubit.
- 7:25 Hebrew 12 oxen; compare 2 Kgs 16:17, which specifies bronze oxen.
- 7:26a Hebrew a handbreadth [8 centimeters].
- 7:26b Hebrew 2,000 baths [42 kiloliters].
- 7:27 Hebrew 4 cubits [1.8 meters] long, 4 cubits wide, and 3 cubits [1.4 meters] high.
- 7:31a Hebrew a cubit [46 centimeters].
- 7:31b Hebrew 1 1⁄2 cubits [69 centimeters]; also in 7:32.
- 7:35 Hebrew half a cubit wide [23 centimeters].
- 7:38 Hebrew 40 baths [840 liters].
Proverbs 7
New Living Translation
Another Warning about Immoral Women
7 Follow my advice, my son;
always treasure my commands.
2 Obey my commands and live!
Guard my instructions as you guard your own eyes.[a]
3 Tie them on your fingers as a reminder.
Write them deep within your heart.
4 Love wisdom like a sister;
make insight a beloved member of your family.
5 Let them protect you from an affair with an immoral woman,
from listening to the flattery of a promiscuous woman.
6 While I was at the window of my house,
looking through the curtain,
7 I saw some naive young men,
and one in particular who lacked common sense.
8 He was crossing the street near the house of an immoral woman,
strolling down the path by her house.
9 It was at twilight, in the evening,
as deep darkness fell.
10 The woman approached him,
seductively dressed and sly of heart.
11 She was the brash, rebellious type,
never content to stay at home.
12 She is often in the streets and markets,
soliciting at every corner.
13 She threw her arms around him and kissed him,
and with a brazen look she said,
14 “I’ve just made my peace offerings
and fulfilled my vows.
15 You’re the one I was looking for!
I came out to find you, and here you are!
16 My bed is spread with beautiful blankets,
with colored sheets of Egyptian linen.
17 I’ve perfumed my bed
with myrrh, aloes, and cinnamon.
18 Come, let’s drink our fill of love until morning.
Let’s enjoy each other’s caresses,
19 for my husband is not home.
He’s away on a long trip.
20 He has taken a wallet full of money with him
and won’t return until later this month.[b]”
21 So she seduced him with her pretty speech
and enticed him with her flattery.
22 He followed her at once,
like an ox going to the slaughter.
He was like a stag caught in a trap,[c]
23 awaiting the arrow that would pierce its heart.
He was like a bird flying into a snare,
little knowing it would cost him his life.
24 So listen to me, my sons,
and pay attention to my words.
25 Don’t let your hearts stray away toward her.
Don’t wander down her wayward path.
26 For she has been the ruin of many;
many men have been her victims.
27 Her house is the road to the grave.[d]
Her bedroom is the den of death.
1 Corinthians 8
New Living Translation
Food Sacrificed to Idols
8 Now regarding your question about food that has been offered to idols. Yes, we know that “we all have knowledge” about this issue. But while knowledge makes us feel important, it is love that strengthens the church. 2 Anyone who claims to know all the answers doesn’t really know very much. 3 But the person who loves God is the one whom God recognizes.[a]
4 So, what about eating meat that has been offered to idols? Well, we all know that an idol is not really a god and that there is only one God. 5 There may be so-called gods both in heaven and on earth, and some people actually worship many gods and many lords. 6 But for us,
There is one God, the Father,
by whom all things were created,
and for whom we live.
And there is one Lord, Jesus Christ,
through whom all things were created,
and through whom we live.
7 However, not all believers know this. Some are accustomed to thinking of idols as being real, so when they eat food that has been offered to idols, they think of it as the worship of real gods, and their weak consciences are violated. 8 It’s true that we can’t win God’s approval by what we eat. We don’t lose anything if we don’t eat it, and we don’t gain anything if we do.
9 But you must be careful so that your freedom does not cause others with a weaker conscience to stumble. 10 For if others see you—with your “superior knowledge”—eating in the temple of an idol, won’t they be encouraged to violate their conscience by eating food that has been offered to an idol? 11 So because of your superior knowledge, a weak believer[b] for whom Christ died will be destroyed. 12 And when you sin against other believers[c] by encouraging them to do something they believe is wrong, you are sinning against Christ. 13 So if what I eat causes another believer to sin, I will never eat meat again as long as I live—for I don’t want to cause another believer to stumble.
Psalm 114
New Living Translation
Psalm 114
1 When the Israelites escaped from Egypt—
when the family of Jacob left that foreign land—
2 the land of Judah became God’s sanctuary,
and Israel became his kingdom.
3 The Red Sea[a] saw them coming and hurried out of their way!
The water of the Jordan River turned away.
4 The mountains skipped like rams,
the hills like lambs!
5 What’s wrong, Red Sea, that made you hurry out of their way?
What happened, Jordan River, that you turned away?
6 Why, mountains, did you skip like rams?
Why, hills, like lambs?
7 Tremble, O earth, at the presence of the Lord,
at the presence of the God of Jacob.
8 He turned the rock into a pool of water;
yes, a spring of water flowed from solid rock.
Esther 2
New Living Translation
Esther Becomes Queen
2 But after Xerxes’ anger had subsided, he began thinking about Vashti and what she had done and the decree he had made. 2 So his personal attendants suggested, “Let us search the empire to find beautiful young virgins for the king. 3 Let the king appoint agents in each province to bring these beautiful young women into the royal harem at the fortress of Susa. Hegai, the king’s eunuch in charge of the harem, will see that they are all given beauty treatments. 4 After that, the young woman who most pleases the king will be made queen instead of Vashti.” This advice was very appealing to the king, so he put the plan into effect.
5 At that time there was a Jewish man in the fortress of Susa whose name was Mordecai son of Jair. He was from the tribe of Benjamin and was a descendant of Kish and Shimei. 6 His family[a] had been among those who, with King Jehoiachin[b] of Judah, had been exiled from Jerusalem to Babylon by King Nebuchadnezzar. 7 This man had a very beautiful and lovely young cousin, Hadassah, who was also called Esther. When her father and mother died, Mordecai adopted her into his family and raised her as his own daughter.
8 As a result of the king’s decree, Esther, along with many other young women, was brought to the king’s harem at the fortress of Susa and placed in Hegai’s care. 9 Hegai was very impressed with Esther and treated her kindly. He quickly ordered a special menu for her and provided her with beauty treatments. He also assigned her seven maids specially chosen from the king’s palace, and he moved her and her maids into the best place in the harem.
10 Esther had not told anyone of her nationality and family background, because Mordecai had directed her not to do so. 11 Every day Mordecai would take a walk near the courtyard of the harem to find out about Esther and what was happening to her.
12 Before each young woman was taken to the king’s bed, she was given the prescribed twelve months of beauty treatments—six months with oil of myrrh, followed by six months with special perfumes and ointments. 13 When it was time for her to go to the king’s palace, she was given her choice of whatever clothing or jewelry she wanted to take from the harem. 14 That evening she was taken to the king’s private rooms, and the next morning she was brought to the second harem,[c] where the king’s wives lived. There she would be under the care of Shaashgaz, the king’s eunuch in charge of the concubines. She would never go to the king again unless he had especially enjoyed her and requested her by name.
15 Esther was the daughter of Abihail, who was Mordecai’s uncle. (Mordecai had adopted his younger cousin Esther.) When it was Esther’s turn to go to the king, she accepted the advice of Hegai, the eunuch in charge of the harem. She asked for nothing except what he suggested, and she was admired by everyone who saw her.
16 Esther was taken to King Xerxes at the royal palace in early winter[d] of the seventh year of his reign. 17 And the king loved Esther more than any of the other young women. He was so delighted with her that he set the royal crown on her head and declared her queen instead of Vashti. 18 To celebrate the occasion, he gave a great banquet in Esther’s honor for all his nobles and officials, declaring a public holiday for the provinces and giving generous gifts to everyone.
19 Even after all the young women had been transferred to the second harem[e] and Mordecai had become a palace official,[f] 20 Esther continued to keep her family background and nationality a secret. She was still following Mordecai’s directions, just as she did when she lived in his home.
Mordecai’s Loyalty to the King
21 One day as Mordecai was on duty at the king’s gate, two of the king’s eunuchs, Bigthana[g] and Teresh—who were guards at the door of the king’s private quarters—became angry at King Xerxes and plotted to assassinate him. 22 But Mordecai heard about the plot and gave the information to Queen Esther. She then told the king about it and gave Mordecai credit for the report. 23 When an investigation was made and Mordecai’s story was found to be true, the two men were impaled on a sharpened pole. This was all recorded in The Book of the History of King Xerxes’ Reign.
Footnotes
- 2:6a Hebrew He.
- 2:6b Hebrew Jeconiah, a variant spelling of Jehoiachin.
- 2:14 Or to another part of the harem.
- 2:16 Hebrew in the tenth month, the month of Tebeth. A number of dates in the book of Esther can be cross-checked with dates in surviving Persian records and related accurately to our modern calendar. This month of the ancient Hebrew lunar calendar occurred within the months of December 479 B.c. and January 478 B.c.
- 2:19a The meaning of the Hebrew is uncertain.
- 2:19b Hebrew and Mordecai was sitting in the gate of the king.
- 2:21 Hebrew Bigthan; compare 6:2.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
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