13 And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the Lord concerning things which should not be done, and are guilty;

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13 “‘If the whole Israelite community sins unintentionally(A) and does what is forbidden in any of the Lord’s commands, even though the community is unaware of the matter, when they realize their guilt

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17 And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the Lord; though he wist it not, yet is he guilty, and shall bear his iniquity.

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17 “If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it,(A) they are guilty and will be held responsible.(B)

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Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.

Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.

Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.

And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:

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“‘If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground)(A) and they are unaware that they have become unclean,(B) but then they come to realize their guilt; or if they touch human uncleanness(C) (anything that would make them unclean)(D) even though they are unaware of it, but then they learn of it and realize their guilt; or if anyone thoughtlessly takes an oath(E) to do anything, whether good or evil(F) (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt— when anyone becomes aware that they are guilty in any of these matters, they must confess(G) in what way they have sinned.

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26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

28 He that despised Moses' law died without mercy under two or three witnesses:

29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

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26 If we deliberately keep on sinning(A) after we have received the knowledge of the truth,(B) no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire(C) that will consume the enemies of God. 28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.(D) 29 How much more severely do you think someone deserves to be punished who has trampled the Son of God(E) underfoot,(F) who has treated as an unholy thing the blood of the covenant(G) that sanctified them,(H) and who has insulted the Spirit(I) of grace?(J)

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13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

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13 Even though I was once a blasphemer and a persecutor(A) and a violent man, I was shown mercy(B) because I acted in ignorance and unbelief.(C)

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27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

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27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.(A)

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15 I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.

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15 Then I will return to my lair(A)
    until they have borne their guilt(B)
    and seek my face(C)
in their misery(D)
    they will earnestly seek me.(E)

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19 And they gave their hands that they would put away their wives; and being guilty, they offered a ram of the flock for their trespass.

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19 (They all gave their hands(A) in pledge to put away their wives, and for their guilt they each presented a ram from the flock as a guilt offering.)(B)

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24 And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor.

25 And Joshua said, Why hast thou troubled us? the Lord shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.

26 And they raised over him a great heap of stones unto this day. So the Lord turned from the fierceness of his anger. Wherefore the name of that place was called, The valley of Achor, unto this day.

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24 Then Joshua, together with all Israel, took Achan son of Zerah, the silver, the robe, the gold bar, his sons(A) and daughters, his cattle, donkeys and sheep, his tent and all that he had, to the Valley of Achor.(B) 25 Joshua said, “Why have you brought this trouble(C) on us? The Lord will bring trouble on you today.”

Then all Israel stoned him,(D) and after they had stoned the rest, they burned them.(E) 26 Over Achan they heaped(F) up a large pile of rocks, which remains to this day.(G) Then the Lord turned from his fierce anger.(H) Therefore that place has been called the Valley of Achor[a](I) ever since.

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Footnotes

  1. Joshua 7:26 Achor means trouble.

11 Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.

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11 Israel has sinned;(A) they have violated my covenant,(B) which I commanded them to keep. They have taken some of the devoted things; they have stolen, they have lied,(C) they have put them with their own possessions.(D)

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24 Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the Lord, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.

25 And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the Lord, and their sin offering before the Lord, for their ignorance:

26 And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people were in ignorance.

27 And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.

28 And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the Lord, to make an atonement for him; and it shall be forgiven him.

29 Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.

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24 and if this is done unintentionally(A) without the community being aware of it,(B) then the whole community is to offer a young bull for a burnt offering(C) as an aroma pleasing to the Lord,(D) along with its prescribed grain offering(E) and drink offering,(F) and a male goat for a sin offering.[a](G) 25 The priest is to make atonement for the whole Israelite community, and they will be forgiven,(H) for it was not intentional(I) and they have presented to the Lord for their wrong a food offering(J) and a sin offering.(K) 26 The whole Israelite community and the foreigners residing among them will be forgiven, because all the people were involved in the unintentional wrong.(L)

27 “‘But if just one person sins unintentionally,(M) that person must bring a year-old female goat for a sin offering.(N) 28 The priest is to make atonement(O) before the Lord for the one who erred by sinning unintentionally, and when atonement has been made, that person will be forgiven.(P) 29 One and the same law applies to everyone who sins unintentionally, whether a native-born Israelite or a foreigner residing among you.(Q)

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Footnotes

  1. Numbers 15:24 Or purification offering; also in verses 25 and 27

Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,

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when they sin in any of these ways and realize their guilt, they must return(A) what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found,

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And the Lord spake unto Moses, saying,

Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the Lord concerning things which ought not to be done, and shall do against any of them:

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The Sin Offering

The Lord said to Moses, “Say to the Israelites: ‘When anyone sins unintentionally(A) and does what is forbidden in any of the Lord’s commands(B)

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