13 And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.

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13 lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash(A) its blood against the sides of the altar.(B)

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And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron's sons shall sprinkle the blood thereof round about upon the altar.

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lay your hand on its head and slaughter it(A) in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar.

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18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

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18 For Christ also suffered once(A) for sins,(B) the righteous for the unrighteous, to bring you to God.(C) He was put to death in the body(D) but made alive in the Spirit.(E)

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24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

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24 “He himself bore our sins”(A) in his body on the cross,(B) so that we might die to sins(C) and live for righteousness; “by his wounds you have been healed.”(D)

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Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

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who have been chosen according to the foreknowledge(A) of God the Father, through the sanctifying work of the Spirit,(B) to be obedient(C) to Jesus Christ and sprinkled with his blood:(D)

Grace and peace be yours in abundance.(E)

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24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

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24 to Jesus the mediator(A) of a new covenant, and to the sprinkled blood(B) that speaks a better word than the blood of Abel.(C)

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21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

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21 God made him who had no sin(A) to be sin[a] for us, so that in him we might become the righteousness of God.(B)

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Footnotes

  1. 2 Corinthians 5:21 Or be a sin offering

15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

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15 But the gift is not like the trespass. For if the many died by the trespass of the one man,(A) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,(B) overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death(C) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(D) through the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people,(E) so also one righteous act resulted in justification(F) and life(G) for all people. 19 For just as through the disobedience of the one man(H) the many were made sinners,(I) so also through the obedience(J) of the one man the many will be made righteous.

20 The law was brought in so that the trespass might increase.(K) But where sin increased, grace increased all the more,(L) 21 so that, just as sin reigned in death,(M) so also grace(N) might reign through righteousness to bring eternal life(O) through Jesus Christ our Lord.

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For when we were yet without strength, in due time Christ died for the ungodly.

For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Much more then, being now justified by his blood, we shall be saved from wrath through him.

10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

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You see, at just the right time,(A) when we were still powerless,(B) Christ died for the ungodly.(C) Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.(D)

Since we have now been justified(E) by his blood,(F) how much more shall we be saved from God’s wrath(G) through him! 10 For if, while we were God’s enemies,(H) we were reconciled(I) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!(J) 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.(K)

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11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

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11 After he has suffered,(A)
    he will see the light(B) of life[a] and be satisfied[b];
by his knowledge[c] my righteous servant(C) will justify(D) many,
    and he will bear their iniquities.(E)
12 Therefore I will give him a portion among the great,[d](F)
    and he will divide the spoils(G) with the strong,[e]
because he poured out his life unto death,(H)
    and was numbered with the transgressors.(I)
For he bore(J) the sin of many,(K)
    and made intercession(L) for the transgressors.

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Footnotes

  1. Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life.
  2. Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied
  3. Isaiah 53:11 Or by knowledge of him
  4. Isaiah 53:12 Or many
  5. Isaiah 53:12 Or numerous

All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.

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We all, like sheep, have gone astray,(A)
    each of us has turned to our own way;(B)
and the Lord has laid on him
    the iniquity(C) of us all.

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15 So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.

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15 so he will sprinkle(A) many nations,[a]
    and kings(B) will shut their mouths(C) because of him.
For what they were not told, they will see,
    and what they have not heard, they will understand.(D)

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Footnotes

  1. Isaiah 52:15 Or so will many nations be amazed at him (see also Septuagint)

And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the Lord.

And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.

And he shall offer of the sacrifice of the peace offering an offering made by fire unto the Lord; the fat that covereth the inwards, and all the fat that is upon the inwards,

And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

And Aaron's sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the Lord.

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The Fellowship Offering

“‘If your offering is a fellowship offering,(A) and you offer an animal from the herd, whether male or female, you are to present before the Lord an animal without defect.(B) You are to lay your hand on the head(C) of your offering and slaughter it(D) at the entrance to the tent of meeting.(E) Then Aaron’s sons the priests shall splash(F) the blood against the sides(G) of the altar.(H) From the fellowship offering you are to bring a food offering to the Lord: the internal organs(I) and all the fat(J) that is connected to them, both kidneys(K) with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. Then Aaron’s sons(L) are to burn it on the altar(M) on top of the burnt offering(N) that is lying on the burning wood;(O) it is a food offering, an aroma pleasing to the Lord.(P)

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