Rules for Priests

21 The Lord said to Moses, “Speak to the priests, the sons of Aaron,(A) and say to them: ‘A priest must not make himself ceremonially unclean(B) for any of his people who die,(C) except for a close relative, such as his mother or father,(D) his son or daughter, his brother, or an unmarried sister who is dependent on him since she has no husband—for her he may make himself unclean.(E) He must not make himself unclean for people related to him by marriage,[a] and so defile himself.

“‘Priests must not shave(F) their heads or shave off the edges of their beards(G) or cut their bodies.(H) They must be holy to their God(I) and must not profane the name of their God.(J) Because they present the food offerings to the Lord,(K) the food of their God,(L) they are to be holy.(M)

“‘They must not marry women defiled by prostitution or divorced from their husbands,(N) because priests are holy to their God.(O) Regard them as holy,(P) because they offer up the food of your God.(Q) Consider them holy, because I the Lord am holy—I who make you holy.(R)

“‘If a priest’s daughter defiles herself by becoming a prostitute, she disgraces her father; she must be burned in the fire.(S)

10 “‘The high priest, the one among his brothers who has had the anointing oil poured on his head(T) and who has been ordained to wear the priestly garments,(U) must not let his hair become unkempt[b] or tear his clothes.(V) 11 He must not enter a place where there is a dead body.(W) He must not make himself unclean,(X) even for his father or mother,(Y) 12 nor leave the sanctuary(Z) of his God or desecrate it, because he has been dedicated by the anointing oil(AA) of his God. I am the Lord.

13 “‘The woman he marries must be a virgin.(AB) 14 He must not marry a widow, a divorced woman, or a woman defiled by prostitution, but only a virgin from his own people, 15 so that he will not defile his offspring among his people. I am the Lord, who makes him holy.’”

16 The Lord said to Moses, 17 “Say to Aaron: ‘For the generations to come none of your descendants who has a defect(AC) may come near to offer the food of his God.(AD) 18 No man who has any defect(AE) may come near: no man who is blind(AF) or lame,(AG) disfigured or deformed; 19 no man with a crippled foot or hand, 20 or who is a hunchback or a dwarf, or who has any eye defect, or who has festering or running sores or damaged testicles.(AH) 21 No descendant of Aaron the priest who has any defect(AI) is to come near to present the food offerings to the Lord.(AJ) He has a defect; he must not come near to offer the food of his God.(AK) 22 He may eat the most holy food of his God,(AL) as well as the holy food; 23 yet because of his defect,(AM) he must not go near the curtain or approach the altar, and so desecrate my sanctuary.(AN) I am the Lord, who makes them holy.(AO)’”

24 So Moses told this to Aaron and his sons and to all the Israelites.

22 The Lord said to Moses, “Tell Aaron and his sons to treat with respect the sacred offerings(AP) the Israelites consecrate to me, so they will not profane my holy name.(AQ) I am the Lord.(AR)

“Say to them: ‘For the generations to come, if any of your descendants is ceremonially unclean and yet comes near the sacred offerings that the Israelites consecrate to the Lord,(AS) that person must be cut off from my presence.(AT) I am the Lord.

“‘If a descendant of Aaron has a defiling skin disease[c] or a bodily discharge,(AU) he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse(AV) or by anyone who has an emission of semen, or if he touches any crawling thing(AW) that makes him unclean, or any person(AX) who makes him unclean, whatever the uncleanness may be. The one who touches any such thing will be unclean(AY) till evening.(AZ) He must not eat any of the sacred offerings unless he has bathed himself with water.(BA) When the sun goes down, he will be clean, and after that he may eat the sacred offerings, for they are his food.(BB) He must not eat anything found dead(BC) or torn by wild animals,(BD) and so become unclean(BE) through it. I am the Lord.(BF)

“‘The priests are to perform my service(BG) in such a way that they do not become guilty(BH) and die(BI) for treating it with contempt. I am the Lord, who makes them holy.(BJ)

10 “‘No one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired worker eat it.(BK) 11 But if a priest buys a slave with money, or if slaves are born in his household, they may eat his food.(BL) 12 If a priest’s daughter marries anyone other than a priest, she may not eat any of the sacred contributions. 13 But if a priest’s daughter becomes a widow or is divorced, yet has no children, and she returns to live in her father’s household as in her youth, she may eat her father’s food. No unauthorized person, however, may eat it.

14 “‘Anyone who eats a sacred offering by mistake(BM) must make restitution to the priest for the offering and add a fifth of the value(BN) to it. 15 The priests must not desecrate the sacred offerings(BO) the Israelites present to the Lord(BP) 16 by allowing them to eat(BQ) the sacred offerings and so bring upon them guilt(BR) requiring payment.(BS) I am the Lord, who makes them holy.(BT)’”

Unacceptable Sacrifices

17 The Lord said to Moses, 18 “Speak to Aaron and his sons and to all the Israelites and say to them: ‘If any of you—whether an Israelite or a foreigner residing in Israel(BU)—presents a gift(BV) for a burnt offering to the Lord, either to fulfill a vow(BW) or as a freewill offering,(BX) 19 you must present a male without defect(BY) from the cattle, sheep or goats in order that it may be accepted on your behalf.(BZ) 20 Do not bring anything with a defect,(CA) because it will not be accepted on your behalf.(CB) 21 When anyone brings from the herd or flock(CC) a fellowship offering(CD) to the Lord to fulfill a special vow or as a freewill offering,(CE) it must be without defect or blemish(CF) to be acceptable.(CG) 22 Do not offer to the Lord the blind, the injured or the maimed, or anything with warts or festering or running sores. Do not place any of these on the altar as a food offering presented to the Lord. 23 You may, however, present as a freewill offering an ox[d] or a sheep that is deformed or stunted, but it will not be accepted in fulfillment of a vow. 24 You must not offer to the Lord an animal whose testicles are bruised, crushed, torn or cut.(CH) You must not do this in your own land, 25 and you must not accept such animals from the hand of a foreigner and offer them as the food of your God.(CI) They will not be accepted on your behalf, because they are deformed and have defects.(CJ)’”

26 The Lord said to Moses, 27 “When a calf, a lamb or a goat(CK) is born, it is to remain with its mother for seven days.(CL) From the eighth day(CM) on, it will be acceptable(CN) as a food offering presented to the Lord. 28 Do not slaughter a cow or a sheep and its young on the same day.(CO)

29 “When you sacrifice a thank offering(CP) to the Lord, sacrifice it in such a way that it will be accepted on your behalf. 30 It must be eaten that same day; leave none of it till morning.(CQ) I am the Lord.(CR)

31 “Keep(CS) my commands and follow them.(CT) I am the Lord. 32 Do not profane my holy name,(CU) for I must be acknowledged as holy by the Israelites.(CV) I am the Lord, who made you holy(CW) 33 and who brought you out of Egypt(CX) to be your God.(CY) I am the Lord.”

Notas al pie

  1. Leviticus 21:4 Or unclean as a leader among his people
  2. Leviticus 21:10 Or not uncover his head
  3. Leviticus 22:4 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin.
  4. Leviticus 22:23 The Hebrew word can refer to either male or female.

21 And the Lord said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people:

But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother.

And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.

But he shall not defile himself, being a chief man among his people, to profane himself.

They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.

They shall be holy unto their God, and not profane the name of their God: for the offerings of the Lord made by fire, and the bread of their God, they do offer: therefore they shall be holy.

They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.

Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the Lord, which sanctify you, am holy.

And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.

10 And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;

11 Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;

12 Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the Lord.

13 And he shall take a wife in her virginity.

14 A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.

15 Neither shall he profane his seed among his people: for I the Lord do sanctify him.

16 And the Lord spake unto Moses, saying,

17 Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.

18 For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,

19 Or a man that is brokenfooted, or brokenhanded,

20 Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;

21 No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the Lord made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.

22 He shall eat the bread of his God, both of the most holy, and of the holy.

23 Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the Lord do sanctify them.

24 And Moses told it unto Aaron, and to his sons, and unto all the children of Israel.

22 And the Lord spake unto Moses, saying,

Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the Lord.

Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the Lord, having his uncleanness upon him, that soul shall be cut off from my presence: I am the Lord.

What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;

Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;

The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.

And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food.

That which dieth of itself, or is torn with beasts, he shall not eat to defile himself therewith; I am the Lord.

They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the Lord do sanctify them.

10 There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing.

11 But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.

12 If the priest's daughter also be married unto a stranger, she may not eat of an offering of the holy things.

13 But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat: but there shall be no stranger eat thereof.

14 And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.

15 And they shall not profane the holy things of the children of Israel, which they offer unto the Lord;

16 Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the Lord do sanctify them.

17 And the Lord spake unto Moses, saying,

18 Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the Lord for a burnt offering;

19 Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats.

20 But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.

21 And whosoever offereth a sacrifice of peace offerings unto the Lord to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.

22 Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the Lord, nor make an offering by fire of them upon the altar unto the Lord.

23 Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.

24 Ye shall not offer unto the Lord that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.

25 Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.

26 And the Lord spake unto Moses, saying,

27 When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the Lord.

28 And whether it be cow, or ewe, ye shall not kill it and her young both in one day.

29 And when ye will offer a sacrifice of thanksgiving unto the Lord, offer it at your own will.

30 On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the Lord.

31 Therefore shall ye keep my commandments, and do them: I am the Lord.

32 Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the Lord which hallow you,

33 That brought you out of the land of Egypt, to be your God: I am the Lord.

Psalm 66

For the director of music. A song. A psalm.

Shout for joy to God, all the earth!(A)
    Sing the glory of his name;(B)
    make his praise glorious.(C)
Say to God, “How awesome are your deeds!(D)
    So great is your power
    that your enemies cringe(E) before you.
All the earth bows down(F) to you;
    they sing praise(G) to you,
    they sing the praises of your name.”[a]

Come and see what God has done,
    his awesome deeds(H) for mankind!
He turned the sea into dry land,(I)
    they passed through(J) the waters on foot—
    come, let us rejoice(K) in him.
He rules forever(L) by his power,
    his eyes watch(M) the nations—
    let not the rebellious(N) rise up against him.

Praise(O) our God, all peoples,
    let the sound of his praise be heard;
he has preserved our lives(P)
    and kept our feet from slipping.(Q)
10 For you, God, tested(R) us;
    you refined us like silver.(S)
11 You brought us into prison(T)
    and laid burdens(U) on our backs.
12 You let people ride over our heads;(V)
    we went through fire and water,
    but you brought us to a place of abundance.(W)

13 I will come to your temple with burnt offerings(X)
    and fulfill my vows(Y) to you—
14 vows my lips promised and my mouth spoke
    when I was in trouble.
15 I will sacrifice fat animals to you
    and an offering of rams;
    I will offer bulls and goats.(Z)

16 Come and hear,(AA) all you who fear God;
    let me tell(AB) you what he has done for me.
17 I cried out to him with my mouth;
    his praise was on my tongue.
18 If I had cherished sin in my heart,
    the Lord would not have listened;(AC)
19 but God has surely listened
    and has heard(AD) my prayer.
20 Praise be to God,
    who has not rejected(AE) my prayer
    or withheld his love from me!

Notas al pie

  1. Psalm 66:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 7 and 15.

66 Make a joyful noise unto God, all ye lands:

Sing forth the honour of his name: make his praise glorious.

Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee.

All the earth shall worship thee, and shall sing unto thee; they shall sing to thy name. Selah.

Come and see the works of God: he is terrible in his doing toward the children of men.

He turned the sea into dry land: they went through the flood on foot: there did we rejoice in him.

He ruleth by his power for ever; his eyes behold the nations: let not the rebellious exalt themselves. Selah.

O bless our God, ye people, and make the voice of his praise to be heard:

Which holdeth our soul in life, and suffereth not our feet to be moved.

10 For thou, O God, hast proved us: thou hast tried us, as silver is tried.

11 Thou broughtest us into the net; thou laidst affliction upon our loins.

12 Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy place.

13 I will go into thy house with burnt offerings: I will pay thee my vows,

14 Which my lips have uttered, and my mouth hath spoken, when I was in trouble.

15 I will offer unto thee burnt sacrifices of fatlings, with the incense of rams; I will offer bullocks with goats. Selah.

16 Come and hear, all ye that fear God, and I will declare what he hath done for my soul.

17 I cried unto him with my mouth, and he was extolled with my tongue.

18 If I regard iniquity in my heart, the Lord will not hear me:

19 But verily God hath heard me; he hath attended to the voice of my prayer.

20 Blessed be God, which hath not turned away my prayer, nor his mercy from me.

The Choosing of the Seven

In those days when the number of disciples was increasing,(A) the Hellenistic Jews[a](B) among them complained against the Hebraic Jews because their widows(C) were being overlooked in the daily distribution of food.(D) So the Twelve gathered all the disciples(E) together and said, “It would not be right for us to neglect the ministry of the word of God(F) in order to wait on tables. Brothers and sisters,(G) choose seven men from among you who are known to be full of the Spirit(H) and wisdom. We will turn this responsibility over to them(I) and will give our attention to prayer(J) and the ministry of the word.”

This proposal pleased the whole group. They chose Stephen,(K) a man full of faith and of the Holy Spirit;(L) also Philip,(M) Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. They presented these men to the apostles, who prayed(N) and laid their hands on them.(O)

So the word of God spread.(P) The number of disciples in Jerusalem increased rapidly,(Q) and a large number of priests became obedient to the faith.

Stephen Seized

Now Stephen, a man full of God’s grace and power, performed great wonders and signs(R) among the people. Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)—Jews of Cyrene(S) and Alexandria as well as the provinces of Cilicia(T) and Asia(U)—who began to argue with Stephen. 10 But they could not stand up against the wisdom the Spirit gave him as he spoke.(V)

11 Then they secretly(W) persuaded some men to say, “We have heard Stephen speak blasphemous words against Moses and against God.”(X)

12 So they stirred up the people and the elders and the teachers of the law. They seized Stephen and brought him before the Sanhedrin.(Y) 13 They produced false witnesses,(Z) who testified, “This fellow never stops speaking against this holy place(AA) and against the law. 14 For we have heard him say that this Jesus of Nazareth will destroy this place(AB) and change the customs Moses handed down to us.”(AC)

15 All who were sitting in the Sanhedrin(AD) looked intently at Stephen, and they saw that his face was like the face of an angel.

Notas al pie

  1. Acts 6:1 That is, Jews who had adopted the Greek language and culture

And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.

Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.

Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.

But we will give ourselves continually to prayer, and to the ministry of the word.

And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:

Whom they set before the apostles: and when they had prayed, they laid their hands on them.

And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.

And Stephen, full of faith and power, did great wonders and miracles among the people.

Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.

10 And they were not able to resist the wisdom and the spirit by which he spake.

11 Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.

12 And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,

13 And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:

14 For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.

15 And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.