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The Day of Atonement

16 The Lord spoke to Moses after the death of Aaron’s two sons, who died after they entered the Lord’s presence and burned the wrong kind of fire before him. The Lord said to Moses, “Warn your brother, Aaron, not to enter the Most Holy Place behind the inner curtain whenever he chooses; if he does, he will die. For the Ark’s cover—the place of atonement—is there, and I myself am present in the cloud above the atonement cover.

“When Aaron enters the sanctuary area, he must follow these instructions fully. He must bring a young bull for a sin offering and a ram for a burnt offering. He must put on his linen tunic and the linen undergarments worn next to his body. He must tie the linen sash around his waist and put the linen turban on his head. These are sacred garments, so he must bathe himself in water before he puts them on. Aaron must take from the community of Israel two male goats for a sin offering and a ram for a burnt offering.

“Aaron will present his own bull as a sin offering to purify himself and his family, making them right with the Lord.[a] Then he must take the two male goats and present them to the Lord at the entrance of the Tabernacle.[b] He is to cast sacred lots to determine which goat will be reserved as an offering to the Lord and which will carry the sins of the people to the wilderness of Azazel. Aaron will then present as a sin offering the goat chosen by lot for the Lord. 10 The other goat, the scapegoat chosen by lot to be sent away, will be kept alive, standing before the Lord. When it is sent away to Azazel in the wilderness, the people will be purified and made right with the Lord.[c]

11 “Aaron will present his own bull as a sin offering to purify himself and his family, making them right with the Lord. After he has slaughtered the bull as a sin offering, 12 he will fill an incense burner with burning coals from the altar that stands before the Lord. Then he will take two handfuls of fragrant powdered incense and will carry the burner and the incense behind the inner curtain. 13 There in the Lord’s presence he will put the incense on the burning coals so that a cloud of incense will rise over the Ark’s cover—the place of atonement—that rests on the Ark of the Covenant.[d] If he follows these instructions, he will not die. 14 Then he must take some of the blood of the bull, dip his finger in it, and sprinkle it on the east side of the atonement cover. He must sprinkle blood seven times with his finger in front of the atonement cover.

15 “Then Aaron must slaughter the first goat as a sin offering for the people and carry its blood behind the inner curtain. There he will sprinkle the goat’s blood over the atonement cover and in front of it, just as he did with the bull’s blood. 16 Through this process, he will purify[e] the Most Holy Place, and he will do the same for the entire Tabernacle, because of the defiling sin and rebellion of the Israelites. 17 No one else is allowed inside the Tabernacle when Aaron enters it for the purification ceremony in the Most Holy Place. No one may enter until he comes out again after purifying himself, his family, and all the congregation of Israel, making them right with the Lord.

18 “Then Aaron will come out to purify the altar that stands before the Lord. He will do this by taking some of the blood from the bull and the goat and putting it on each of the horns of the altar. 19 Then he must sprinkle the blood with his finger seven times over the altar. In this way, he will cleanse it from Israel’s defilement and make it holy.

20 “When Aaron has finished purifying the Most Holy Place and the Tabernacle and the altar, he must present the live goat. 21 He will lay both of his hands on the goat’s head and confess over it all the wickedness, rebellion, and sins of the people of Israel. In this way, he will transfer the people’s sins to the head of the goat. Then a man specially chosen for the task will drive the goat into the wilderness. 22 As the goat goes into the wilderness, it will carry all the people’s sins upon itself into a desolate land.

23 “When Aaron goes back into the Tabernacle, he must take off the linen garments he was wearing when he entered the Most Holy Place, and he must leave the garments there. 24 Then he must bathe himself with water in a sacred place, put on his regular garments, and go out to sacrifice a burnt offering for himself and a burnt offering for the people. Through this process, he will purify himself and the people, making them right with the Lord. 25 He must then burn all the fat of the sin offering on the altar.

26 “The man chosen to drive the scapegoat into the wilderness of Azazel must wash his clothes and bathe himself in water. Then he may return to the camp.

27 “The bull and the goat presented as sin offerings, whose blood Aaron takes into the Most Holy Place for the purification ceremony, will be carried outside the camp. The animals’ hides, internal organs, and dung are all to be burned. 28 The man who burns them must wash his clothes and bathe himself in water before returning to the camp.

29 “On the tenth day of the appointed month in early autumn,[f] you must deny yourselves.[g] Neither native-born Israelites nor foreigners living among you may do any kind of work. This is a permanent law for you. 30 On that day offerings of purification will be made for you,[h] and you will be purified in the Lord’s presence from all your sins. 31 It will be a Sabbath day of complete rest for you, and you must deny yourselves. This is a permanent law for you. 32 In future generations, the purification[i] ceremony will be performed by the priest who has been anointed and ordained to serve as high priest in place of his ancestor Aaron. He will put on the holy linen garments 33 and purify the Most Holy Place, the Tabernacle, the altar, the priests, and the entire congregation. 34 This is a permanent law for you, to purify the people of Israel from their sins, making them right with the Lord once each year.”

Moses followed all these instructions exactly as the Lord had commanded him.

Footnotes

  1. 16:6 Or to make atonement for himself and his family; similarly in 16:11, 17b, 24, 34.
  2. 16:7 Hebrew Tent of Meeting; also in 16:16, 17, 20, 23, 33.
  3. 16:10 Or wilderness, it will make atonement for the people.
  4. 16:13 Hebrew that is above the Testimony. The Hebrew word for “testimony” refers to the terms of the Lord’s covenant with Israel as written on stone tablets, which were kept in the Ark, and also to the covenant itself.
  5. 16:16 Or make atonement for; similarly in 16:17a, 18, 20, 27, 33.
  6. 16:29a Hebrew On the tenth day of the seventh month. This day in the ancient Hebrew lunar calendar occurred in September or October.
  7. 16:29b Or must fast; also in 16:31.
  8. 16:30 Or atonement will be made for you, to purify you.
  9. 16:32 Or atonement.

The Day of Atonement(A)

16 The Lord spoke to Moses after the death of the two sons of Aaron who died when they approached the Lord.(B) The Lord said to Moses: “Tell your brother Aaron that he is not to come whenever he chooses(C) into the Most Holy Place(D) behind the curtain(E) in front of the atonement cover(F) on the ark, or else he will die. For I will appear(G) in the cloud(H) over the atonement cover.

“This is how Aaron is to enter the Most Holy Place:(I) He must first bring a young bull(J) for a sin offering[a] and a ram for a burnt offering.(K) He is to put on the sacred linen tunic,(L) with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban.(M) These are sacred garments;(N) so he must bathe himself with water(O) before he puts them on.(P) From the Israelite community(Q) he is to take two male goats(R) for a sin offering and a ram for a burnt offering.

“Aaron is to offer the bull for his own sin offering to make atonement for himself and his household.(S) Then he is to take the two goats and present them before the Lord at the entrance to the tent of meeting. He is to cast lots(T) for the two goats—one lot for the Lord and the other for the scapegoat.[b](U) Aaron shall bring the goat whose lot falls to the Lord and sacrifice it for a sin offering. 10 But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement(V) by sending it into the wilderness as a scapegoat.

11 “Aaron shall bring the bull for his own sin offering to make atonement for himself and his household,(W) and he is to slaughter the bull for his own sin offering. 12 He is to take a censer full of burning coals(X) from the altar before the Lord and two handfuls of finely ground fragrant incense(Y) and take them behind the curtain. 13 He is to put the incense on the fire before the Lord, and the smoke of the incense will conceal the atonement cover(Z) above the tablets of the covenant law, so that he will not die.(AA) 14 He is to take some of the bull’s blood(AB) and with his finger sprinkle it on the front of the atonement cover; then he shall sprinkle some of it with his finger seven times before the atonement cover.(AC)

15 “He shall then slaughter the goat for the sin offering for the people(AD) and take its blood behind the curtain(AE) and do with it as he did with the bull’s blood: He shall sprinkle(AF) it on the atonement cover and in front of it. 16 In this way he will make atonement(AG) for the Most Holy Place(AH) because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the tent of meeting,(AI) which is among them in the midst of their uncleanness. 17 No one is to be in the tent of meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.

18 “Then he shall come out to the altar(AJ) that is before the Lord and make atonement for it. He shall take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar.(AK) 19 He shall sprinkle some of the blood on it with his finger seven times to cleanse it and to consecrate it from the uncleanness of the Israelites.(AL)

20 “When Aaron has finished making atonement for the Most Holy Place, the tent of meeting and the altar, he shall bring forward the live goat.(AM) 21 He is to lay both hands on the head of the live goat(AN) and confess(AO) over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. He shall send the goat away into the wilderness in the care of someone appointed for the task. 22 The goat will carry on itself all their sins(AP) to a remote place; and the man shall release it in the wilderness.

23 “Then Aaron is to go into the tent of meeting and take off the linen garments(AQ) he put on before he entered the Most Holy Place, and he is to leave them there.(AR) 24 He shall bathe himself with water in the sanctuary area(AS) and put on his regular garments.(AT) Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people,(AU) to make atonement for himself and for the people.(AV) 25 He shall also burn the fat of the sin offering on the altar.

26 “The man who releases the goat as a scapegoat(AW) must wash his clothes(AX) and bathe himself with water;(AY) afterward he may come into the camp. 27 The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp;(AZ) their hides, flesh and intestines are to be burned up. 28 The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp.(BA)

29 “This is to be a lasting ordinance(BB) for you: On the tenth day of the seventh month(BC) you must deny yourselves[c](BD) and not do any work(BE)—whether native-born(BF) or a foreigner residing among you— 30 because on this day atonement will be made(BG) for you, to cleanse you. Then, before the Lord, you will be clean from all your sins.(BH) 31 It is a day of sabbath rest, and you must deny yourselves;(BI) it is a lasting ordinance.(BJ) 32 The priest who is anointed and ordained(BK) to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments(BL) 33 and make atonement for the Most Holy Place, for the tent of meeting and the altar, and for the priests and all the members of the community.(BM)

34 “This is to be a lasting ordinance(BN) for you: Atonement is to be made once a year(BO) for all the sins of the Israelites.”

And it was done, as the Lord commanded Moses.

Footnotes

  1. Leviticus 16:3 Or purification offering; here and throughout this chapter
  2. Leviticus 16:8 The meaning of the Hebrew for this word is uncertain; also in verses 10 and 26.
  3. Leviticus 16:29 Or must fast; also in verse 31

The Healing of Naaman

The king of Aram had great admiration for Naaman, the commander of his army, because through him the Lord had given Aram great victories. But though Naaman was a mighty warrior, he suffered from leprosy.[a]

At this time Aramean raiders had invaded the land of Israel, and among their captives was a young girl who had been given to Naaman’s wife as a maid. One day the girl said to her mistress, “I wish my master would go to see the prophet in Samaria. He would heal him of his leprosy.”

So Naaman told the king what the young girl from Israel had said. “Go and visit the prophet,” the king of Aram told him. “I will send a letter of introduction for you to take to the king of Israel.” So Naaman started out, carrying as gifts 750 pounds of silver, 150 pounds of gold,[b] and ten sets of clothing. The letter to the king of Israel said: “With this letter I present my servant Naaman. I want you to heal him of his leprosy.”

When the king of Israel read the letter, he tore his clothes in dismay and said, “Am I God, that I can give life and take it away? Why is this man asking me to heal someone with leprosy? I can see that he’s just trying to pick a fight with me.”

But when Elisha, the man of God, heard that the king of Israel had torn his clothes in dismay, he sent this message to him: “Why are you so upset? Send Naaman to me, and he will learn that there is a true prophet here in Israel.”

So Naaman went with his horses and chariots and waited at the door of Elisha’s house. 10 But Elisha sent a messenger out to him with this message: “Go and wash yourself seven times in the Jordan River. Then your skin will be restored, and you will be healed of your leprosy.”

11 But Naaman became angry and stalked away. “I thought he would certainly come out to meet me!” he said. “I expected him to wave his hand over the leprosy and call on the name of the Lord his God and heal me! 12 Aren’t the rivers of Damascus, the Abana and the Pharpar, better than any of the rivers of Israel? Why shouldn’t I wash in them and be healed?” So Naaman turned and went away in a rage.

13 But his officers tried to reason with him and said, “Sir,[c] if the prophet had told you to do something very difficult, wouldn’t you have done it? So you should certainly obey him when he says simply, ‘Go and wash and be cured!’” 14 So Naaman went down to the Jordan River and dipped himself seven times, as the man of God had instructed him. And his skin became as healthy as the skin of a young child, and he was healed!

15 Then Naaman and his entire party went back to find the man of God. They stood before him, and Naaman said, “Now I know that there is no God in all the world except in Israel. So please accept a gift from your servant.”

16 But Elisha replied, “As surely as the Lord lives, whom I serve, I will not accept any gifts.” And though Naaman urged him to take the gift, Elisha refused.

17 Then Naaman said, “All right, but please allow me to load two of my mules with earth from this place, and I will take it back home with me. From now on I will never again offer burnt offerings or sacrifices to any other god except the Lord. 18 However, may the Lord pardon me in this one thing: When my master the king goes into the temple of the god Rimmon to worship there and leans on my arm, may the Lord pardon me when I bow, too.”

19 “Go in peace,” Elisha said. So Naaman started home again.

The Greed of Gehazi

20 But Gehazi, the servant of Elisha, the man of God, said to himself, “My master should not have let this Aramean get away without accepting any of his gifts. As surely as the Lord lives, I will chase after him and get something from him.” 21 So Gehazi set off after Naaman.

When Naaman saw Gehazi running after him, he climbed down from his chariot and went to meet him. “Is everything all right?” Naaman asked.

22 “Yes,” Gehazi said, “but my master has sent me to tell you that two young prophets from the hill country of Ephraim have just arrived. He would like 75 pounds[d] of silver and two sets of clothing to give to them.”

23 “By all means, take twice as much[e] silver,” Naaman insisted. He gave him two sets of clothing, tied up the money in two bags, and sent two of his servants to carry the gifts for Gehazi. 24 But when they arrived at the citadel,[f] Gehazi took the gifts from the servants and sent the men back. Then he went and hid the gifts inside the house.

25 When he went in to his master, Elisha asked him, “Where have you been, Gehazi?”

“I haven’t been anywhere,” he replied.

26 But Elisha asked him, “Don’t you realize that I was there in spirit when Naaman stepped down from his chariot to meet you? Is this the time to receive money and clothing, olive groves and vineyards, sheep and cattle, and male and female servants? 27 Because you have done this, you and your descendants will suffer from Naaman’s leprosy forever.” When Gehazi left the room, he was covered with leprosy; his skin was white as snow.

Footnotes

  1. 5:1 Or from a contagious skin disease. The Hebrew word used here and throughout this passage can describe various skin diseases.
  2. 5:5 Hebrew 10 talents [340 kilograms] of silver, 6,000 [shekels] [68 kilograms] of gold.
  3. 5:13 Hebrew My father.
  4. 5:22 Hebrew 1 talent [34 kilograms].
  5. 5:23 Hebrew take 2 talents [150 pounds or 68 kilograms].
  6. 5:24 Hebrew the Ophel.

Naaman Healed of Leprosy

Now Naaman was commander of the army of the king of Aram.(A) He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. He was a valiant soldier, but he had leprosy.[a](B)

Now bands of raiders(C) from Aram had gone out and had taken captive a young girl from Israel, and she served Naaman’s wife. She said to her mistress, “If only my master would see the prophet(D) who is in Samaria! He would cure him of his leprosy.”

Naaman went to his master and told him what the girl from Israel had said. “By all means, go,” the king of Aram replied. “I will send a letter to the king of Israel.” So Naaman left, taking with him ten talents[b] of silver, six thousand shekels[c] of gold and ten sets of clothing.(E) The letter that he took to the king of Israel read: “With this letter I am sending my servant Naaman to you so that you may cure him of his leprosy.”

As soon as the king of Israel read the letter,(F) he tore his robes and said, “Am I God?(G) Can I kill and bring back to life?(H) Why does this fellow send someone to me to be cured of his leprosy? See how he is trying to pick a quarrel(I) with me!”

When Elisha the man of God heard that the king of Israel had torn his robes, he sent him this message: “Why have you torn your robes? Have the man come to me and he will know that there is a prophet(J) in Israel.” So Naaman went with his horses and chariots and stopped at the door of Elisha’s house. 10 Elisha sent a messenger to say to him, “Go, wash(K) yourself seven times(L) in the Jordan, and your flesh will be restored and you will be cleansed.”

11 But Naaman went away angry and said, “I thought that he would surely come out to me and stand and call on the name of the Lord his God, wave his hand(M) over the spot and cure me of my leprosy. 12 Are not Abana and Pharpar, the rivers of Damascus, better than all the waters(N) of Israel? Couldn’t I wash in them and be cleansed?” So he turned and went off in a rage.(O)

13 Naaman’s servants went to him and said, “My father,(P) if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’!” 14 So he went down and dipped himself in the Jordan seven times,(Q) as the man of God had told him, and his flesh was restored(R) and became clean like that of a young boy.(S)

15 Then Naaman and all his attendants went back to the man of God(T). He stood before him and said, “Now I know(U) that there is no God in all the world except in Israel. So please accept a gift(V) from your servant.”

16 The prophet answered, “As surely as the Lord lives, whom I serve, I will not accept a thing.” And even though Naaman urged him, he refused.(W)

17 “If you will not,” said Naaman, “please let me, your servant, be given as much earth(X) as a pair of mules can carry, for your servant will never again make burnt offerings and sacrifices to any other god but the Lord. 18 But may the Lord forgive your servant for this one thing: When my master enters the temple of Rimmon to bow down and he is leaning(Y) on my arm and I have to bow there also—when I bow down in the temple of Rimmon, may the Lord forgive your servant for this.”

19 “Go in peace,”(Z) Elisha said.

After Naaman had traveled some distance, 20 Gehazi, the servant of Elisha the man of God, said to himself, “My master was too easy on Naaman, this Aramean, by not accepting from him what he brought. As surely as the Lord(AA) lives, I will run after him and get something from him.”

21 So Gehazi hurried after Naaman. When Naaman saw him running toward him, he got down from the chariot to meet him. “Is everything all right?” he asked.

22 “Everything is all right,” Gehazi answered. “My master sent me to say, ‘Two young men from the company of the prophets have just come to me from the hill country of Ephraim. Please give them a talent[d] of silver and two sets of clothing.’”(AB)

23 “By all means, take two talents,” said Naaman. He urged Gehazi to accept them, and then tied up the two talents of silver in two bags, with two sets of clothing. He gave them to two of his servants, and they carried them ahead of Gehazi. 24 When Gehazi came to the hill, he took the things from the servants and put them away in the house. He sent the men away and they left.

25 When he went in and stood before his master, Elisha asked him, “Where have you been, Gehazi?”

“Your servant didn’t go anywhere,” Gehazi answered.

26 But Elisha said to him, “Was not my spirit with you when the man got down from his chariot to meet you? Is this the time(AC) to take money or to accept clothes—or olive groves and vineyards, or flocks and herds, or male and female slaves?(AD) 27 Naaman’s leprosy(AE) will cling to you and to your descendants forever.” Then Gehazi(AF) went from Elisha’s presence and his skin was leprous—it had become as white as snow.(AG)

Footnotes

  1. 2 Kings 5:1 The Hebrew for leprosy was used for various diseases affecting the skin; also in verses 3, 6, 7, 11 and 27.
  2. 2 Kings 5:5 That is, about 750 pounds or about 340 kilograms
  3. 2 Kings 5:5 That is, about 150 pounds or about 69 kilograms
  4. 2 Kings 5:22 That is, about 75 pounds or about 34 kilograms

Sayings of the Wise

17 Listen to the words of the wise;
    apply your heart to my instruction.
18 For it is good to keep these sayings in your heart
    and always ready on your lips.
19 I am teaching you today—yes, you—
    so you will trust in the Lord.
20 I have written thirty sayings[a] for you,
    filled with advice and knowledge.
21 In this way, you may know the truth
    and take an accurate report to those who sent you.

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Footnotes

  1. 22:20 Or excellent sayings; the meaning of the Hebrew is uncertain.

Thirty Sayings of the Wise

Saying 1

17 Pay attention(A) and turn your ear to the sayings of the wise;(B)
    apply your heart to what I teach,(C)
18 for it is pleasing when you keep them in your heart
    and have all of them ready on your lips.
19 So that your trust may be in the Lord,
    I teach you today, even you.
20 Have I not written thirty sayings for you,
    sayings of counsel and knowledge,
21 teaching you to be honest and to speak the truth,(D)
    so that you bring back truthful reports
    to those you serve?

Read full chapter

A Call to Generous Giving

Now I want you to know, dear brothers and sisters,[a] what God in his kindness has done through the churches in Macedonia. They are being tested by many troubles, and they are very poor. But they are also filled with abundant joy, which has overflowed in rich generosity.

For I can testify that they gave not only what they could afford, but far more. And they did it of their own free will. They begged us again and again for the privilege of sharing in the gift for the believers in Jerusalem.[b] They even did more than we had hoped, for their first action was to give themselves to the Lord and to us, just as God wanted them to do.

So we have urged Titus, who encouraged your giving in the first place, to return to you and encourage you to finish this ministry of giving. Since you excel in so many ways—in your faith, your gifted speakers, your knowledge, your enthusiasm, and your love from us[c]—I want you to excel also in this gracious act of giving.

I am not commanding you to do this. But I am testing how genuine your love is by comparing it with the eagerness of the other churches.

You know the generous grace of our Lord Jesus Christ. Though he was rich, yet for your sakes he became poor, so that by his poverty he could make you rich.

10 Here is my advice: It would be good for you to finish what you started a year ago. Last year you were the first who wanted to give, and you were the first to begin doing it. 11 Now you should finish what you started. Let the eagerness you showed in the beginning be matched now by your giving. Give in proportion to what you have. 12 Whatever you give is acceptable if you give it eagerly. And give according to what you have, not what you don’t have. 13 Of course, I don’t mean your giving should make life easy for others and hard for yourselves. I only mean that there should be some equality. 14 Right now you have plenty and can help those who are in need. Later, they will have plenty and can share with you when you need it. In this way, things will be equal. 15 As the Scriptures say,

“Those who gathered a lot had nothing left over,
    and those who gathered only a little had enough.”[d]

Titus and His Companions

16 But thank God! He has given Titus the same enthusiasm for you that I have. 17 Titus welcomed our request that he visit you again. In fact, he himself was very eager to go and see you. 18 We are also sending another brother with Titus. All the churches praise him as a preacher of the Good News. 19 He was appointed by the churches to accompany us as we take the offering to Jerusalem[e]—a service that glorifies the Lord and shows our eagerness to help.

20 We are traveling together to guard against any criticism for the way we are handling this generous gift. 21 We are careful to be honorable before the Lord, but we also want everyone else to see that we are honorable.

22 We are also sending with them another of our brothers who has proven himself many times and has shown on many occasions how eager he is. He is now even more enthusiastic because of his great confidence in you. 23 If anyone asks about Titus, say that he is my partner who works with me to help you. And the brothers with him have been sent by the churches,[f] and they bring honor to Christ. 24 So show them your love, and prove to all the churches that our boasting about you is justified.

Footnotes

  1. 8:1 Greek brothers.
  2. 8:4 Greek for God’s holy people.
  3. 8:7 Some manuscripts read your love for us.
  4. 8:15 Exod 16:18.
  5. 8:19 See 1 Cor 16:3-4.
  6. 8:23 Greek are apostles of the churches.

The Collection for the Lord’s People

And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian(A) churches. In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity.(B) For I testify that they gave as much as they were able,(C) and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing(D) in this service(E) to the Lord’s people.(F) And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. So we urged(G) Titus,(H) just as he had earlier made a beginning, to bring also to completion(I) this act of grace on your part. But since you excel in everything(J)—in faith, in speech, in knowledge,(K) in complete earnestness and in the love we have kindled in you[a]—see that you also excel in this grace of giving.

I am not commanding you,(L) but I want to test the sincerity of your love by comparing it with the earnestness of others. For you know the grace(M) of our Lord Jesus Christ,(N) that though he was rich, yet for your sake he became poor,(O) so that you through his poverty might become rich.(P)

10 And here is my judgment(Q) about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so.(R) 11 Now finish the work, so that your eager willingness(S) to do it may be matched by your completion of it, according to your means. 12 For if the willingness is there, the gift is acceptable according to what one has,(T) not according to what one does not have.

13 Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. 14 At the present time your plenty will supply what they need,(U) so that in turn their plenty will supply what you need. The goal is equality, 15 as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.”[b](V)

Titus Sent to Receive the Collection

16 Thanks be to God,(W) who put into the heart(X) of Titus(Y) the same concern I have for you. 17 For Titus not only welcomed our appeal, but he is coming to you with much enthusiasm and on his own initiative.(Z) 18 And we are sending along with him the brother(AA) who is praised by all the churches(AB) for his service to the gospel.(AC) 19 What is more, he was chosen by the churches to accompany us(AD) as we carry the offering, which we administer in order to honor the Lord himself and to show our eagerness to help.(AE) 20 We want to avoid any criticism of the way we administer this liberal gift. 21 For we are taking pains to do what is right, not only in the eyes of the Lord but also in the eyes of man.(AF)

22 In addition, we are sending with them our brother who has often proved to us in many ways that he is zealous, and now even more so because of his great confidence in you. 23 As for Titus,(AG) he is my partner(AH) and co-worker(AI) among you; as for our brothers,(AJ) they are representatives of the churches and an honor to Christ. 24 Therefore show these men the proof of your love and the reason for our pride in you,(AK) so that the churches can see it.

Footnotes

  1. 2 Corinthians 8:7 Some manuscripts and in your love for us
  2. 2 Corinthians 8:15 Exodus 16:18

Shin

161 Powerful people harass me without cause,
    but my heart trembles only at your word.
162 I rejoice in your word
    like one who discovers a great treasure.
163 I hate and abhor all falsehood,
    but I love your instructions.
164 I will praise you seven times a day
    because all your regulations are just.
165 Those who love your instructions have great peace
    and do not stumble.
166 I long for your rescue, Lord,
    so I have obeyed your commands.
167 I have obeyed your laws,
    for I love them very much.
168 Yes, I obey your commandments and laws
    because you know everything I do.

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ש Sin and Shin

161 Rulers persecute me(A) without cause,
    but my heart trembles(B) at your word.
162 I rejoice(C) in your promise
    like one who finds great spoil.(D)
163 I hate and detest(E) falsehood
    but I love your law.(F)
164 Seven times a day I praise you
    for your righteous laws.(G)
165 Great peace(H) have those who love your law,
    and nothing can make them stumble.(I)
166 I wait for your salvation,(J) Lord,
    and I follow your commands.
167 I obey your statutes,
    for I love them(K) greatly.
168 I obey your precepts(L) and your statutes,(M)
    for all my ways are known(N) to you.

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Descendants of Israel

The sons of Israel[a] were Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Dan, Joseph, Benjamin, Naphtali, Gad, and Asher.

Descendants of Judah

Judah had three sons from Bathshua, a Canaanite woman. Their names were Er, Onan, and Shelah. But the Lord saw that the oldest son, Er, was a wicked man, so he killed him. Later Judah had twin sons from Tamar, his widowed daughter-in-law. Their names were Perez and Zerah. So Judah had five sons in all.

The sons of Perez were Hezron and Hamul.

The sons of Zerah were Zimri, Ethan, Heman, Calcol, and Darda[b]—five in all.

The son of Carmi (a descendant of Zimri) was Achan,[c] who brought disaster on Israel by taking plunder that had been set apart for the Lord.[d]

The son of Ethan was Azariah.

From Judah’s Grandson Hezron to David

The sons of Hezron were Jerahmeel, Ram, and Caleb.[e]

10 Ram was the father of Amminadab.
Amminadab was the father of Nahshon, a leader of Judah.
11 Nahshon was the father of Salmon.[f]
Salmon was the father of Boaz.
12 Boaz was the father of Obed.
Obed was the father of Jesse.

13 Jesse’s first son was Eliab, his second was Abinadab, his third was Shimea, 14 his fourth was Nethanel, his fifth was Raddai, 15 his sixth was Ozem, and his seventh was David.

16 Their sisters were named Zeruiah and Abigail. Zeruiah had three sons named Abishai, Joab, and Asahel. 17 Abigail married a man named Jether, an Ishmaelite, and they had a son named Amasa.

Other Descendants of Hezron

18 Hezron’s son Caleb had sons from his wife Azubah and from Jerioth.[g] Her sons were named Jesher, Shobab, and Ardon. 19 After Azubah died, Caleb married Ephrathah,[h] and they had a son named Hur. 20 Hur was the father of Uri. Uri was the father of Bezalel.

21 When Hezron was sixty years old, he married Gilead’s sister, the daughter of Makir. They had a son named Segub. 22 Segub was the father of Jair, who ruled twenty-three towns in the land of Gilead. 23 (But Geshur and Aram captured the Towns of Jair[i] and also took Kenath and its sixty surrounding villages.) All these were descendants of Makir, the father of Gilead.

24 Soon after Hezron died in the town of Caleb-ephrathah, his wife Abijah gave birth to a son named Ashhur (the father of[j] Tekoa).

Descendants of Hezron’s Son Jerahmeel

25 The sons of Jerahmeel, the oldest son of Hezron, were Ram (the firstborn), Bunah, Oren, Ozem, and Ahijah. 26 Jerahmeel had a second wife named Atarah. She was the mother of Onam.

27 The sons of Ram, the oldest son of Jerahmeel, were Maaz, Jamin, and Eker.

28 The sons of Onam were Shammai and Jada.

The sons of Shammai were Nadab and Abishur.

29 The sons of Abishur and his wife Abihail were Ahban and Molid.

30 The sons of Nadab were Seled and Appaim. Seled died without children, 31 but Appaim had a son named Ishi. The son of Ishi was Sheshan. Sheshan had a descendant named Ahlai.

32 The sons of Jada, Shammai’s brother, were Jether and Jonathan. Jether died without children, 33 but Jonathan had two sons named Peleth and Zaza.

These were all descendants of Jerahmeel.

34 Sheshan had no sons, though he did have daughters. He also had an Egyptian servant named Jarha. 35 Sheshan gave one of his daughters to be the wife of Jarha, and they had a son named Attai.

36 Attai was the father of Nathan.
Nathan was the father of Zabad.
37 Zabad was the father of Ephlal.
Ephlal was the father of Obed.
38 Obed was the father of Jehu.
Jehu was the father of Azariah.
39 Azariah was the father of Helez.
Helez was the father of Eleasah.
40 Eleasah was the father of Sismai.
Sismai was the father of Shallum.
41 Shallum was the father of Jekamiah.
Jekamiah was the father of Elishama.

Descendants of Hezron’s Son Caleb

42 The descendants of Caleb, the brother of Jerahmeel, included Mesha (the firstborn), who became the father of Ziph. Caleb’s descendants also included the sons of Mareshah, the father of Hebron.[k]

43 The sons of Hebron were Korah, Tappuah, Rekem, and Shema. 44 Shema was the father of Raham. Raham was the father of Jorkeam. Rekem was the father of Shammai. 45 The son of Shammai was Maon. Maon was the father of Beth-zur.

46 Caleb’s concubine Ephah gave birth to Haran, Moza, and Gazez. Haran was the father of Gazez.

47 The sons of Jahdai were Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph.

48 Another of Caleb’s concubines, Maacah, gave birth to Sheber and Tirhanah. 49 She also gave birth to Shaaph (the father of Madmannah) and Sheva (the father of Macbenah and Gibea). Caleb also had a daughter named Acsah.

50 These were all descendants of Caleb.

Descendants of Caleb’s Son Hur

The sons of Hur, the oldest son of Caleb’s wife Ephrathah, were Shobal (the founder of Kiriath-jearim), 51 Salma (the founder of Bethlehem), and Hareph (the founder of Beth-gader).

52 The descendants of Shobal (the founder of Kiriath-jearim) were Haroeh, half the Manahathites, 53 and the families of Kiriath-jearim—the Ithrites, Puthites, Shumathites, and Mishraites, from whom came the people of Zorah and Eshtaol.

54 The descendants of Salma were the people of Bethlehem, the Netophathites, Atroth-beth-joab, the other half of the Manahathites, the Zorites, 55 and the families of scribes living at Jabez—the Tirathites, Shimeathites, and Sucathites. All these were Kenites who descended from Hammath, the father of the family of Recab.[l]

Footnotes

  1. 2:1 Israel is the name that God gave to Jacob.
  2. 2:6 As in many Hebrew manuscripts, some Greek manuscripts, and Syriac version (see also 1 Kgs 4:31); Hebrew reads Dara.
  3. 2:7a Hebrew Achar; compare Josh 7:1. Achar means “disaster.”
  4. 2:7b The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
  5. 2:9 Hebrew Kelubai, a variant spelling of Caleb; compare 2:18.
  6. 2:11 As in Greek version (see also Ruth 4:20); Hebrew reads Salma.
  7. 2:18 Or Caleb had a daughter named Jerioth from his wife, Azubah. The meaning of the Hebrew is uncertain.
  8. 2:19 Hebrew Ephrath, a variant spelling of Ephrathah; compare 2:50 and 4:4.
  9. 2:23 Or captured Havvoth-jair.
  10. 2:24 Or the founder of; also in 2:42, 45, 49.
  11. 2:42 Or who founded Hebron. The meaning of the Hebrew is uncertain.
  12. 2:55 Or the founder of Beth-recab.

Israel’s Sons(A)

These were the sons of Israel:

Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Dan, Joseph, Benjamin, Naphtali, Gad and Asher.

Judah(B)

To Hezron’s Sons

The sons of Judah:(C)

Er, Onan and Shelah.(D) These three were born to him by a Canaanite woman, the daughter of Shua.(E) Er, Judah’s firstborn, was wicked in the Lord’s sight; so the Lord put him to death.(F) Judah’s daughter-in-law(G) Tamar(H) bore Perez(I) and Zerah to Judah. He had five sons in all.

The sons of Perez:(J)

Hezron(K) and Hamul.

The sons of Zerah:

Zimri, Ethan, Heman, Kalkol and Darda[a]—five in all.

The son of Karmi:

Achar,[b](L) who brought trouble on Israel by violating the ban on taking devoted things.[c](M)

The son of Ethan:

Azariah.

The sons born to Hezron(N) were:

Jerahmeel, Ram and Caleb.[d]

From Ram Son of Hezron

10 Ram(O) was the father of

Amminadab(P), and Amminadab the father of Nahshon,(Q) the leader of the people of Judah. 11 Nahshon was the father of Salmon,[e] Salmon the father of Boaz, 12 Boaz(R) the father of Obed and Obed the father of Jesse.(S)

13 Jesse(T) was the father of

Eliab(U) his firstborn; the second son was Abinadab, the third Shimea, 14 the fourth Nethanel, the fifth Raddai, 15 the sixth Ozem and the seventh David. 16 Their sisters were Zeruiah(V) and Abigail. Zeruiah’s(W) three sons were Abishai, Joab(X) and Asahel. 17 Abigail was the mother of Amasa,(Y) whose father was Jether the Ishmaelite.

Caleb Son of Hezron

18 Caleb son of Hezron had children by his wife Azubah (and by Jerioth). These were her sons: Jesher, Shobab and Ardon. 19 When Azubah died, Caleb(Z) married Ephrath, who bore him Hur. 20 Hur was the father of Uri, and Uri the father of Bezalel.(AA)

21 Later, Hezron, when he was sixty years old, married the daughter of Makir the father of Gilead.(AB) He made love to her, and she bore him Segub. 22 Segub was the father of Jair, who controlled twenty-three towns in Gilead. 23 (But Geshur and Aram captured Havvoth Jair,[f](AC) as well as Kenath(AD) with its surrounding settlements—sixty towns.) All these were descendants of Makir the father of Gilead.

24 After Hezron died in Caleb Ephrathah, Abijah the wife of Hezron bore him Ashhur(AE) the father[g] of Tekoa.

Jerahmeel Son of Hezron

25 The sons of Jerahmeel the firstborn of Hezron:

Ram his firstborn, Bunah, Oren, Ozem and[h] Ahijah. 26 Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam.

27 The sons of Ram the firstborn of Jerahmeel:

Maaz, Jamin and Eker.

28 The sons of Onam:

Shammai and Jada.

The sons of Shammai:

Nadab and Abishur.

29 Abishur’s wife was named Abihail, who bore him Ahban and Molid.

30 The sons of Nadab:

Seled and Appaim. Seled died without children.

31 The son of Appaim:

Ishi, who was the father of Sheshan.

Sheshan was the father of Ahlai.

32 The sons of Jada, Shammai’s brother:

Jether and Jonathan. Jether died without children.

33 The sons of Jonathan:

Peleth and Zaza.

These were the descendants of Jerahmeel.

34 Sheshan had no sons—only daughters.

He had an Egyptian servant named Jarha. 35 Sheshan gave his daughter in marriage to his servant Jarha, and she bore him Attai.

36 Attai was the father of Nathan,

Nathan the father of Zabad,(AF)

37 Zabad the father of Ephlal,

Ephlal the father of Obed,

38 Obed the father of Jehu,

Jehu the father of Azariah,

39 Azariah the father of Helez,

Helez the father of Eleasah,

40 Eleasah the father of Sismai,

Sismai the father of Shallum,

41 Shallum the father of Jekamiah,

and Jekamiah the father of Elishama.

The Clans of Caleb

42 The sons of Caleb(AG) the brother of Jerahmeel:

Mesha his firstborn, who was the father of Ziph, and his son Mareshah,[i] who was the father of Hebron.

43 The sons of Hebron:

Korah, Tappuah, Rekem and Shema. 44 Shema was the father of Raham, and Raham the father of Jorkeam. Rekem was the father of Shammai. 45 The son of Shammai was Maon(AH), and Maon was the father of Beth Zur.(AI)

46 Caleb’s concubine Ephah was the mother of Haran, Moza and Gazez. Haran was the father of Gazez.

47 The sons of Jahdai:

Regem, Jotham, Geshan, Pelet, Ephah and Shaaph.

48 Caleb’s concubine Maakah was the mother of Sheber and Tirhanah. 49 She also gave birth to Shaaph the father of Madmannah(AJ) and to Sheva the father of Makbenah and Gibea. Caleb’s daughter was Aksah.(AK) 50 These were the descendants of Caleb.

The sons of Hur(AL) the firstborn of Ephrathah:

Shobal the father of Kiriath Jearim,(AM) 51 Salma the father of Bethlehem, and Hareph the father of Beth Gader.

52 The descendants of Shobal the father of Kiriath Jearim were:

Haroeh, half the Manahathites, 53 and the clans of Kiriath Jearim: the Ithrites,(AN) Puthites, Shumathites and Mishraites. From these descended the Zorathites and Eshtaolites.

54 The descendants of Salma:

Bethlehem, the Netophathites,(AO) Atroth Beth Joab, half the Manahathites, the Zorites, 55 and the clans of scribes[j] who lived at Jabez: the Tirathites, Shimeathites and Sucathites. These are the Kenites(AP) who came from Hammath,(AQ) the father of the Rekabites.[k](AR)

Footnotes

  1. 1 Chronicles 2:6 Many Hebrew manuscripts, some Septuagint manuscripts and Syriac (see also 1 Kings 4:31); most Hebrew manuscripts Dara
  2. 1 Chronicles 2:7 Achar means trouble; Achar is called Achan in Joshua.
  3. 1 Chronicles 2:7 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
  4. 1 Chronicles 2:9 Hebrew Kelubai, a variant of Caleb
  5. 1 Chronicles 2:11 Septuagint (see also Ruth 4:21); Hebrew Salma
  6. 1 Chronicles 2:23 Or captured the settlements of Jair
  7. 1 Chronicles 2:24 Father may mean civic leader or military leader; also in verses 42, 45, 49-52 and possibly elsewhere.
  8. 1 Chronicles 2:25 Or Oren and Ozem, by
  9. 1 Chronicles 2:42 The meaning of the Hebrew for this phrase is uncertain.
  10. 1 Chronicles 2:55 Or of the Sopherites
  11. 1 Chronicles 2:55 Or father of Beth Rekab