29 And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:

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29 “This is to be a lasting ordinance(A) for you: On the tenth day of the seventh month(B) you must deny yourselves[a](C) and not do any work(D)—whether native-born(E) or a foreigner residing among you—

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Footnotes

  1. Leviticus 16:29 Or must fast; also in verse 31

Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.

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‘Why have we fasted,’(A) they say,
    ‘and you have not seen it?
Why have we humbled(B) ourselves,
    and you have not noticed?’(C)

“Yet on the day of your fasting, you do as you please(D)
    and exploit all your workers.

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And ye shall have on the tenth day of this seventh month an holy convocation; and ye shall afflict your souls: ye shall not do any work therein:

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The Day of Atonement(A)

“‘On the tenth day of this seventh month hold a sacred assembly. You must deny yourselves[a](B) and do no work.(C)

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Footnotes

  1. Numbers 29:7 Or must fast

12 Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.

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12 Then he continued, “Do not be afraid,(A) Daniel. Since the first day that you set your mind to gain understanding and to humble(B) yourself before your God, your words(C) were heard, and I have come in response to them.(D)

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Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?

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Is this the kind of fast(A) I have chosen,
    only a day for people to humble(B) themselves?
Is it only for bowing one’s head like a reed(C)
    and for lying in sackcloth and ashes?(D)
Is that what you call a fast,
    a day acceptable to the Lord?

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13 But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.

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13 Yet when they were ill, I put on sackcloth(A)
    and humbled myself with fasting.(B)
When my prayers returned to me unanswered,

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36 Seven days ye shall offer an offering made by fire unto the Lord: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the Lord: it is a solemn assembly; and ye shall do no servile work therein.

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36 For seven days present food offerings to the Lord, and on the eighth day hold a sacred assembly(A) and present a food offering to the Lord.(B) It is the closing special assembly; do no regular work.

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27 Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the Lord.

28 And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the Lord your God.

29 For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.

30 And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.

31 Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.

32 It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.

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27 “The tenth day of this seventh month(A) is the Day of Atonement.(B) Hold a sacred assembly(C) and deny yourselves,[a] and present a food offering to the Lord. 28 Do not do any work(D) on that day, because it is the Day of Atonement, when atonement is made for you before the Lord your God. 29 Those who do not deny themselves on that day must be cut off from their people.(E) 30 I will destroy from among their people(F) anyone who does any work on that day. 31 You shall do no work at all. This is to be a lasting ordinance(G) for the generations to come, wherever you live. 32 It is a day of sabbath rest(H) for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath.”(I)

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Footnotes

  1. Leviticus 23:27 Or and fast; similarly in verses 29 and 32

21 And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.

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21 On that same day you are to proclaim a sacred assembly(A) and do no regular work.(B) This is to be a lasting ordinance for the generations to come, wherever you live.

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In the first day ye shall have an holy convocation: ye shall do no servile work therein.

But ye shall offer an offering made by fire unto the Lord seven days: in the seventh day is an holy convocation: ye shall do no servile work therein.

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On the first day hold a sacred assembly(A) and do no regular work. For seven days present a food offering to the Lord.(B) And on the seventh day hold a sacred assembly and do no regular work.’”

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10 But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:

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10 but the seventh day is a sabbath(A) to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns.

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10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

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10 for anyone who enters God’s rest also rests from their works,[a](A) just as God did from his.(B)

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Footnotes

  1. Hebrews 4:10 Or labor

31 For if we would judge ourselves, we should not be judged.

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31 But if we were more discerning with regard to ourselves, we would not come under such judgment.(A)

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