17 (A)No one may be in the tent of meeting from the time he enters to make atonement in the Holy Place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel.

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17 No one is to be in the tent of meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.

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10 And the whole multitude of the people (A)were praying (B)outside at the hour of incense.

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10 And when the time for the burning of incense came, all the assembled worshipers were praying outside.(A)

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(A)All we like sheep have gone astray;
    we have turned—every one—to his own way;
(B)and the Lord has laid on him
    the iniquity of us all.

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We all, like sheep, have gone astray,(A)
    each of us has turned to our own way;(B)
and the Lord has laid on him
    the iniquity(C) of us all.

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No (A)one shall come up with you, and let no one be seen throughout all the mountain. Let no flocks or herds graze opposite that mountain.”

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No one is to come with you or be seen anywhere on the mountain;(A) not even the flocks and herds may graze in front of the mountain.”

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18 For Christ also (A)suffered[a] (B)once for sins, the righteous for the unrighteous, (C)that he might bring us to God, being put to death (D)in the flesh but made alive (E)in the spirit,

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Footnotes

  1. 1 Peter 3:18 Some manuscripts died

18 For Christ also suffered once(A) for sins,(B) the righteous for the unrighteous, to bring you to God.(C) He was put to death in the body(D) but made alive in the Spirit.(E)

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24 (A)He himself bore our sins in his body on the tree, that we (B)might die to sin and (C)live to righteousness. (D)By his wounds you have been healed.

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24 “He himself bore our sins”(A) in his body on the cross,(B) so that we might die to sins(C) and live for righteousness; “by his wounds you have been healed.”(D)

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but into the second only (A)the high priest goes, and he but (B)once a year, and not without taking blood, (C)which he offers for himself and for the unintentional sins of the people.

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But only the high priest entered(A) the inner room,(B) and that only once a year,(C) and never without blood,(D) which he offered for himself(E) and for the sins the people had committed in ignorance.(F)

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He is the radiance of the glory of God and (A)the exact imprint of his nature, and he upholds the universe by the word of his power. (B)After making purification for sins, (C)he sat down (D)at the right hand of the Majesty on high,

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The Son is the radiance of God’s glory(A) and the exact representation of his being,(B) sustaining all things(C) by his powerful word. After he had provided purification for sins,(D) he sat down at the right hand of the Majesty in heaven.(E)

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For (A)there is one God, and there is one mediator between God and men, the man[a] Christ Jesus,

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Footnotes

  1. 1 Timothy 2:5 men and man render the same Greek word that is translated people in verses 1 and 4

For there is one God(A) and one mediator(B) between God and mankind, the man Christ Jesus,(C)

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12 And there is (A)salvation (B)in no one else, for (C)there is no other (D)name under heaven given among men[a] by which we must be saved.”

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Footnotes

  1. Acts 4:12 The Greek word anthropoi refers here to both men and women

12 Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”(A)

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The Seventy Weeks

24 (A)“Seventy weeks[a] are decreed about your people and (B)your holy city, to finish (C)the transgression, to put an end to sin, (D)and to atone for iniquity, (E)to bring in everlasting righteousness, to seal both vision and prophet, and (F)to anoint a most holy place.[b]

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Footnotes

  1. Daniel 9:24 Or sevens; also twice in verse 25 and once in verse 26
  2. Daniel 9:24 Or thing, or one

24 “Seventy ‘sevens’[a] are decreed for your people and your holy city(A) to finish[b] transgression, to put an end to sin, to atone(B) for wickedness, to bring in everlasting righteousness,(C) to seal up vision and prophecy and to anoint the Most Holy Place.[c]

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Footnotes

  1. Daniel 9:24 Or ‘weeks’; also in verses 25 and 26
  2. Daniel 9:24 Or restrain
  3. Daniel 9:24 Or the most holy One

10 but the goat on which the lot fell for (A)Azazel shall be presented alive before the Lord to make atonement over it, that it may be sent away into the wilderness to (B)Azazel.

11 “Aaron shall present (C)the bull as a sin offering for himself, and shall make atonement for himself and for his house. He shall kill the bull as a sin offering for himself.

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10 But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement(A) by sending it into the wilderness as a scapegoat.

11 “Aaron shall bring the bull for his own sin offering to make atonement for himself and his household,(B) and he is to slaughter the bull for his own sin offering.

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