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46 He shall remain unclean as long as he has the disease; he is unclean. He shall live alone; his dwelling shall be outside the camp.(A)

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46 As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.(A)

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The Arameans Flee

Now there were four men with a defiling skin disease outside the city gate who said to one another, “Why should we sit here until we die?(A)

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The Siege Lifted

Now there were four men with leprosy[a](A) at the entrance of the city gate. They said to each other, “Why stay here until we die?

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Footnotes

  1. 2 Kings 7:3 The Hebrew for leprosy was used for various diseases affecting the skin; also in verse 8.

The Lord struck the king so that he had a defiling skin disease to the day of his death and lived in a separate house. Jotham the king’s son was in charge of the palace, governing the people of the land.(A)

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The Lord afflicted(A) the king with leprosy[a] until the day he died, and he lived in a separate house.[b](B) Jotham(C) the king’s son had charge of the palace(D) and governed the people of the land.

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Footnotes

  1. 2 Kings 15:5 The Hebrew for leprosy was used for various diseases affecting the skin.
  2. 2 Kings 15:5 Or in a house where he was relieved of responsibilities

21 King Uzziah had a defiling disease to the day of his death, and being diseased lived in a separate house, for he was excluded from the house of the Lord. His son Jotham was in charge of the palace of the king, governing the people of the land.(A)

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21 King Uzziah had leprosy until the day he died. He lived in a separate house[a](A)—leprous, and banned from the temple of the Lord. Jotham his son had charge of the palace and governed the people of the land.

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Footnotes

  1. 2 Chronicles 26:21 Or in a house where he was relieved of responsibilities

14 But the Lord said to Moses, “If her father had but spit in her face, would she not bear her shame for seven days? Let her be shut out of the camp for seven days, and after that she may be brought in again.”(A) 15 So Miriam was shut out of the camp for seven days, and the people did not set out on the march until Miriam had been brought in again.

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14 The Lord replied to Moses, “If her father had spit in her face,(A) would she not have been in disgrace for seven days? Confine her outside the camp(B) for seven days; after that she can be brought back.” 15 So Miriam was confined outside the camp(C) for seven days,(D) and the people did not move on till she was brought back.

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Unclean Persons

The Lord spoke to Moses, saying, “Command the Israelites to put out of the camp everyone who has a defiling skin disease or a discharge and everyone who is unclean through contact with a corpse;(A) you shall put out both male and female, putting them outside the camp; they must not defile their camp, where I dwell among them.”(B) The Israelites did so, putting them outside the camp; as the Lord had spoken to Moses, so the Israelites did.

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The Purity of the Camp

The Lord said to Moses, “Command the Israelites to send away from the camp anyone who has a defiling skin disease[a](A) or a discharge(B) of any kind, or who is ceremonially unclean(C) because of a dead body.(D) Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.(E) The Israelites did so; they sent them outside the camp. They did just as the Lord had instructed Moses.

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Footnotes

  1. Numbers 5:2 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin.

15 Outside are the dogs and sorcerers and sexually immoral[a] and murderers and idolaters and everyone who loves and practices falsehood.(A)

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Footnotes

  1. 22.15 Or prostitutes

15 Outside(A) are the dogs,(B) those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood.

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27 But nothing unclean will enter it, nor anyone who practices abomination or falsehood, but only those who are written in the Lamb’s book of life.(A)

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27 Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful,(A) but only those whose names are written in the Lamb’s book of life.(B)

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15 See to it that no one fails to obtain the grace of God, that no root of bitterness springs up and causes trouble and through it many become defiled.(A) 16 See to it that no one becomes an immoral and godless person, as Esau was, who sold his birthright for a single meal.(B)

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15 See to it that no one falls short of the grace of God(A) and that no bitter root(B) grows up to cause trouble and defile many. 16 See that no one is sexually immoral,(C) or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son.(D)

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and wrangling among those who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain.[a](A)

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Footnotes

  1. 6.5 Other ancient authorities add Withdraw yourself from such people

and constant friction between people of corrupt mind, who have been robbed of the truth(A) and who think that godliness is a means to financial gain.

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14 Take note of those who do not obey what we say in this letter; have nothing to do with them, so that they may be ashamed.(A)

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14 Take special note of anyone who does not obey our instruction in this letter. Do not associate with them,(A) in order that they may feel ashamed.(B)

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Warning against Idleness

Now we command you, brothers and sisters, in the name of our Lord Jesus Christ, to keep away from every brother or sister living irresponsibly and not according to the tradition that they[a] received from us.(A)

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Footnotes

  1. 3.6 Other ancient authorities read you

Warning Against Idleness

In the name of the Lord Jesus Christ,(A) we command you, brothers and sisters, to keep away from(B) every believer who is idle and disruptive(C) and does not live according to the teaching[a] you received from us.(D)

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Footnotes

  1. 2 Thessalonians 3:6 Or tradition

Sexual Immorality Must Be Judged

I wrote to you in my letter not to associate with sexually immoral persons, 10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since you would then need to go out of the world.(A) 11 But now I am writing to you not to associate with anyone who bears the name of brother or sister who is sexually immoral or greedy or an idolater, reviler, drunkard, or swindler. Do not even eat with such a one. 12 For what have I to do with judging those outside? Are you not judges of those who are inside?(B) 13 God will judge those outside. “Drive out the wicked person from among you.”(C)

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I wrote to you in my letter not to associate(A) with sexually immoral people— 10 not at all meaning the people of this world(B) who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11 But now I am writing to you that you must not associate with anyone who claims to be a brother or sister[a](C) but is sexually immoral or greedy, an idolater(D) or slanderer, a drunkard or swindler. Do not even eat with such people.(E)

12 What business is it of mine to judge those outside(F) the church? Are you not to judge those inside?(G) 13 God will judge those outside. “Expel the wicked person from among you.”[b](H)

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Footnotes

  1. 1 Corinthians 5:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 8:11, 13.
  2. 1 Corinthians 5:13 Deut. 13:5; 17:7; 19:19; 21:21; 22:21,24; 24:7