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Dietary rules

11 The Lord said to Moses and Aaron: Say to the Israelites: These are the creatures that you are allowed to eat from the land animals: You can eat any animal that has divided hoofs, completely split, and that rechews food. But of animals that rechew food and have divided hoofs you must not eat the following: the camel—though it rechews food, it does not have divided hoofs, so it is unclean for you; the rock badger—though it rechews food, it does not have divided hoofs, so it is unclean for you; the hare—though it rechews food, it does not have divided hoofs, so it is unclean for you; the pig—though it has completely divided hoofs, it does not rechew food, so it is unclean for you. You must not eat the flesh of these animals or touch their dead bodies; they are unclean for you.

You are allowed to eat the following from all water animals: You may eat anything in the water that has fins and scales, whether in sea or stream. 10 But anything in the seas or streams that does not have fins and scales—whether it be any of the swarming creatures in the water or any of the other living creatures in the water—is detestable to you 11 and must remain so. You must not eat their flesh, and you must detest their dead bodies. 12 Anything in the water that does not have fins or scales is detestable to you.

13 Of the birds, the following are the ones you must detest—they must not be eaten; they are detestable: the eagle, the black vulture, the bearded vulture, 14 the kite, any kind of falcon, 15 any kind of raven, 16 the eagle owl, the short-eared owl, the long-eared owl, any kind of hawk, 17 the tawny owl, the fisher owl, the screech owl, 18 the white owl, the scops owl, the osprey, 19 the stork, any kind of heron, the hoopoe, and the bat.[a]

20 Any flying insect that walks on four feet is detestable to you, 21 but you can eat four-footed flying insects that have jointed legs above their feet with which they hop on the ground. 22 Of these you can eat the following: any kind of migrating locust, any kind of bald locust, any kind of cricket, and any kind of grasshopper. 23 But every other flying insect that has four feet is detestable to you.

Unclean animals

24 You make yourself unclean by the following animals—whoever touches their dead bodies will be unclean until evening, 25 and anyone who carries any part of their dead bodies must wash their clothes and will be unclean until evening: 26 All animals that have divided hoofs, but they are not completely split, and that do not rechew food are unclean for you—whoever touches them will be unclean. 27 Of all the animals that walk on four feet, the ones that walk on their paws are unclean for you—anyone who touches their dead bodies will be unclean until evening. 28 Anyone who carries one of their dead bodies must wash their clothes and will be unclean until evening; these animals are unclean for you.

29 The following are unclean for you among the small creatures that move about on the ground: the rat, the mouse, any kind of large lizard, 30 the gecko, the spotted lizard, the lizard, the skink, and the chameleon.[b] 31 Of all small moving creatures, these are unclean for you—anyone who touches them when they are dead will be unclean until evening. 32 Moreover, anything on which one of these creatures falls when it is dead will be unclean, whether it is wood, cloth, skin, or funeral clothing—any such item that can be used to do work. It must be put into water and will be unclean until evening. Then it will be clean again. 33 If any of these creatures fall into a pottery jar, everything inside it will be unclean; you must smash the pot. 34 If water from such a jar gets on any edible food, it will be unclean; any drinkable beverage in such a jar will be unclean. 35 Anything on which a part of these animals’ dead bodies might fall will be unclean. If it is an oven or stove, it must be destroyed; they are unclean for you and must remain that way. 36 Now, a spring or cistern that collects water is clean, but anyone who touches one of these animals’ dead bodies in it will be unclean.[c] 37 If any part of these animals’ dead bodies falls on seed that is to be planted, the seed is still clean. 38 But if water is poured on some seed and part of their dead bodies falls on it, it is unclean for you.

39 If one of the animals that you are allowed to eat dies naturally, anyone who touches its dead body will be unclean until evening. 40 Anyone who eats from the dead body must wash their clothes and will be unclean until evening. Anyone who carries such a dead body must wash their clothes and will be unclean until evening.

41 Every creature that swarms on the earth is detestable; it must not be eaten. 42 Among all such creatures that swarm on the earth, you must not eat anything that moves on its belly or anything that walks on four or more feet because they are detestable. 43 Do not make yourselves detestable by means of any swarming creatures. Do not make yourselves unclean with them or be made unclean by them. 44 I am the Lord your God. You must keep yourselves holy and be holy, because I am holy. You must not make yourselves unclean by any swarming creature that crawls on the ground. 45 I am the Lord, who brought you up from the land of Egypt to be your God. You must be holy, because I am holy.

Conclusion concerning animals and diet

46 This concludes the Instruction concerning animals, birds, all creatures that live in water, and all the creatures that swarm on the earth, 47 in order to distinguish between the unclean and the clean and between creatures that can be eaten and those that cannot.

Purification after childbirth

12 The Lord said to Moses: Say to the Israelites: If a woman conceives a child and gives birth to a son, she will be unclean for seven days—just as she is during her menstrual period. On the eighth day, the flesh of the boy’s foreskin must be circumcised. For thirty-three days the mother will be in a state of blood purification. She must not touch anything holy or enter the sacred area until her time of purification is completed. But if the woman gives birth to a daughter, she will be unclean for two weeks—just as she is during her menstrual period—and will be in a state of blood purification[d] for sixty-six days.

When the time of purification is complete, whether for a son or a daughter, the mother must bring a one-year-old lamb as an entirely burned offering and a pigeon or turtledove as a purification offering to the priest at the meeting tent’s entrance. The priest will present it before the Lord and make reconciliation for her. She will then be cleansed from her blood flow. This is the Instruction for any woman who has a child, male or female. But if the mother cannot afford a sheep, she can bring two turtledoves or two pigeons—one for the entirely burned offering and the other for the purification offering. The priest will then make reconciliation for her, and she will be clean.

Diagnosis of skin disease

13 The Lord said to Moses and Aaron, When a person has a swelling, a scab, or a shiny spot on their skin, and it becomes an infection of skin disease[e] on their skin, they will be brought to the priests, either to Aaron or one of his sons. The priest will examine the infection on the skin. If hair in the infected area has turned white and the infection appears to be deeper than the skin, then it is an infection of skin disease. Once the priest sees this, he will declare the person unclean. But if the shiny spot on the skin is white and does not appear to be deeper than the skin and the hair has not turned white, the priest will quarantine the infected person for seven days. On the seventh day the priest will again examine the infection. If he sees that it has remained the same—the infection has not spread on the skin—the priest will quarantine the person for seven more days. On the seventh day the priest will examine it again. If the infection has faded and has not spread over the skin, the priest will declare the person clean; it is just a rash. The person must wash their clothes, then they will be clean again. But if the rash continues to spread over the skin after they appeared before the priest for purification, they must again show themselves to the priest. If the priest sees that the rash has spread over the skin, the priest will declare the person unclean; it is a case of skin disease.

Whenever someone has an infection of skin disease, they will be brought to the priest. 10 If the priest sees that there is a white swelling on the skin, it has turned the hair white, and there is a patch of raw flesh in the swelling, 11 then it is a case of chronic skin disease on their skin. The priest will declare the person unclean. The priest will not quarantine such persons, because they are already unclean. 12 But if the skin disease continues to break out so that the disease covers all of the infected person’s skin from head to toe, as far as the priest can tell— 13 then the priest will make an examination. If the skin disease has covered the person’s whole body, the priest will declare the infected person clean. The person has turned entirely white; he is clean. 14 But as soon as raw flesh appears in the swelling, they will be unclean. 15 When the priest sees the raw flesh, he will declare the person unclean. Raw flesh is unclean; it is a case of skin disease. 16 But if the raw flesh turns white again, the person will go back to the priest. 17 The priest will examine it. If the infection has turned white, the priest will declare the infected person clean; at that point, the person is clean.

18 Whenever someone has a boil on their skin, it heals, 19 and in place of the boil there is a white swelling or reddish-white shiny spot, it must be shown to the priest. 20 If the priest sees that it appears to be lower than the skin, and its hair has turned white, the priest will declare the person unclean. It is an infection of skin disease that has broken out in the boil. 21 But if the priest examines it and there is no white hair in it, it is not lower than the skin, and it is faded, the priest will quarantine the person seven days. 22 If it continues to spread over the skin, the priest will declare the person unclean; it is an infection. 23 But if the shiny spot remains where it was and does not spread, it is just a scar from the boil. The priest will declare the person clean.

24 Whenever there is a burn on someone’s skin, and the raw patch of the burn becomes a reddish-white or white shiny spot, 25 the priest will examine it. If the hair has turned white in the shiny spot, and it appears to be deeper than the skin, it is a case of skin disease that has broken out in the burn. The priest will declare the person unclean; it is an infection of skin disease. 26 But if the priest examines it, and there is no white hair in the shiny spot, it is not lower than the skin, and it is faded, the priest will quarantine the person seven days. 27 On the seventh day the priest will again examine it. If it has continued to spread over the skin, the priest will declare the person unclean; it is an infection of skin disease. 28 But if the shiny spot remains where it was, has not spread over the skin, and is faded, it is just swelling from the burn. The priest will declare the person clean, because it is just the scar from the burn.

29 Whenever a man or woman has an infection, whether on the head or in the beard, 30 the priest will examine it. If it appears to be deeper than the skin, and there is thin yellow hair in it, the priest will declare the person unclean; it is a case of scabies—a skin disease of the head or beard. 31 When the priest examines the scabies infection, if it does not appear to be deeper than the skin, but there is no black hair in it, the priest will quarantine the person with the scabies infection for seven days. 32 On the seventh day the priest will examine the infection again. If the scabies has not spread, there is no yellow hair in it, and it does not appear to be deeper than the skin, 33 the person must shave the area, without shaving the scabies. The priest will then quarantine that person another seven days. 34 On the seventh day the priest will again examine the scabies. If it has not spread over the skin and does not appear to be deeper than the skin, the priest will declare the person clean. They must wash their clothes; then they will be clean again. 35 But if the scabies continues to spread over the skin after the person’s purification, 36 the priest must examine it again. If the scabies has spread over the skin at all, the priest does not need to look for the yellow hair; the person is unclean. 37 But if the priest sees that the scabies has remained the same, and black hair has grown in it, the scabies has healed. The person is clean, and the priest will declare them to be so.

38 Whenever a man or woman has many white shiny spots on their skin, 39 if the priest sees that there are faded white shiny spots on the skin of the body, it is just a rash that has broken out on the skin; the person is clean.

40 If someone loses their hair, they are bald, but they are clean. 41 If the hair is lost at the sides of the forehead, the person has a receding hairline, but they are clean. 42 But whenever there is a reddish-white infection in the bald spot or in the receding hairline, it is a case of skin disease breaking out there. 43 The priest must examine it. If the swelling of the infection is reddish white in the bald spot or receding hairline and resembles skin disease on the body, 44 the person is afflicted with skin disease; they are unclean. The priest must declare them unclean on account of the head infection.

45 Anyone with an infection of skin disease must wear torn clothes, dishevel their hair, cover their upper lip, and shout out, “Unclean! Unclean!” 46 They will be unclean as long as they are infected. They are unclean. They must live alone outside the camp.

Articles with skin disease

47 Whenever there is an infection of skin disease on clothing—on wool or linen clothing, 48 in the weaving of the linen or wool, or on a skin or skin item— 49 and the infection is greenish or reddish on the clothing, the weaving, or the skin or skin item, it is an infection of skin disease. It must be shown to the priest. 50 The priest will examine the infection and quarantine the infected item seven days. 51 On the seventh day he will examine the infection again. If the infection has spread in the clothing, the weaving, or the skin, whatever it is used for, the infection is a case of infectious skin disease; the item is unclean. 52 The priest will burn the clothing, the weaving of the wool or linen, or whatever skin item in which the infection was found, because it is an infectious skin disease; it must be burned with fire.

53 But if the priest sees that the infection has not spread in the clothing, the weaving, or on any skin item, 54 the priest will order that the infected piece be washed, and he will quarantine it for another seven days. 55 After it has been washed, if the priest sees that the infection has not changed its appearance, even though the infection has not spread, it is unclean. You must burn it with fire. It is a fungus,[f] whether it is on the inside or outside.

56 But if, after it is washed, the priest sees that the infection has faded, he will tear the infected part out of the cloth, the weaving, or the skin. 57 If it appears again in the cloth, the weaving, or any item of skin, it is starting to break out. You must burn the infected item with fire. 58 But if the infection disappears from the cloth, the weaving, or any item of skin that you washed, it must be washed again. Then it will be clean.

59 This concludes the Instruction about the infection of skin disease in a woolen or linen cloth, weaving, or any skin item, in order to declare whether it is clean or unclean.

Footnotes

  1. Leviticus 11:19 Many of the species in 11:13-19 cannot be identified with certainty.
  2. Leviticus 11:30 Many of the species in 11:29-30 cannot be identified with certainty.
  3. Leviticus 11:36 Heb lacks in it.
  4. Leviticus 12:5 Heb uncertain
  5. Leviticus 13:2 The precise meaning is uncertain; traditionally leprosy—a term used for several different skin diseases.
  6. Leviticus 13:55 Heb uncertain

Clean and Unclean Food(A)

11 The Lord said to Moses and Aaron, “Say to the Israelites: ‘Of all the animals that live on land, these are the ones you may eat:(B) You may eat any animal that has a divided hoof and that chews the cud.

“‘There are some that only chew the cud or only have a divided hoof, but you must not eat them.(C) The camel, though it chews the cud, does not have a divided hoof; it is ceremonially unclean for you. The hyrax, though it chews the cud, does not have a divided hoof; it is unclean for you. The rabbit, though it chews the cud, does not have a divided hoof; it is unclean for you. And the pig,(D) though it has a divided hoof, does not chew the cud; it is unclean for you. You must not eat their meat or touch their carcasses; they are unclean for you.(E)

“‘Of all the creatures living in the water of the seas and the streams you may eat any that have fins and scales. 10 But all creatures in the seas or streams that do not have fins and scales—whether among all the swarming things or among all the other living creatures in the water—you are to regard as unclean.(F) 11 And since you are to regard them as unclean, you must not eat their meat; you must regard their carcasses as unclean.(G) 12 Anything living in the water that does not have fins and scales is to be regarded as unclean by you.(H)

13 “‘These are the birds you are to regard as unclean and not eat because they are unclean: the eagle,[a] the vulture, the black vulture, 14 the red kite, any kind(I) of black kite, 15 any kind of raven,(J) 16 the horned owl, the screech owl, the gull, any kind of hawk, 17 the little owl, the cormorant, the great owl, 18 the white owl,(K) the desert owl, the osprey, 19 the stork,(L) any kind(M) of heron, the hoopoe and the bat.(N)

20 “‘All flying insects that walk on all fours are to be regarded as unclean by you.(O) 21 There are, however, some flying insects that walk on all fours that you may eat: those that have jointed legs for hopping on the ground. 22 Of these you may eat any kind of locust,(P) katydid, cricket or grasshopper. 23 But all other flying insects that have four legs you are to regard as unclean.

24 “‘You will make yourselves unclean by these;(Q) whoever touches their carcasses will be unclean till evening.(R) 25 Whoever picks up one of their carcasses must wash their clothes,(S) and they will be unclean till evening.(T)

26 “‘Every animal that does not have a divided hoof or that does not chew the cud is unclean for you; whoever touches the carcass of any of them will be unclean. 27 Of all the animals that walk on all fours, those that walk on their paws are unclean for you; whoever touches their carcasses will be unclean till evening. 28 Anyone who picks up their carcasses must wash their clothes, and they will be unclean till evening.(U) These animals are unclean for you.

29 “‘Of the animals that move along the ground, these are unclean for you:(V) the weasel, the rat,(W) any kind of great lizard, 30 the gecko, the monitor lizard, the wall lizard, the skink and the chameleon. 31 Of all those that move along the ground, these are unclean for you. Whoever touches them when they are dead will be unclean till evening. 32 When one of them dies and falls on something, that article, whatever its use, will be unclean, whether it is made of wood, cloth, hide or sackcloth.(X) Put it in water; it will be unclean till evening, and then it will be clean. 33 If one of them falls into a clay pot, everything in it will be unclean, and you must break the pot.(Y) 34 Any food you are allowed to eat that has come into contact with water from any such pot is unclean, and any liquid that is drunk from such a pot is unclean. 35 Anything that one of their carcasses falls on becomes unclean; an oven or cooking pot must be broken up. They are unclean, and you are to regard them as unclean. 36 A spring, however, or a cistern for collecting water remains clean, but anyone who touches one of these carcasses is unclean. 37 If a carcass falls on any seeds that are to be planted, they remain clean. 38 But if water has been put on the seed and a carcass falls on it, it is unclean for you.

39 “‘If an animal that you are allowed to eat dies,(Z) anyone who touches its carcass(AA) will be unclean till evening. 40 Anyone who eats some of its carcass(AB) must wash their clothes, and they will be unclean till evening.(AC) Anyone who picks up the carcass must wash their clothes, and they will be unclean till evening.

41 “‘Every creature that moves along the ground is to be regarded as unclean; it is not to be eaten. 42 You are not to eat any creature that moves along the ground, whether it moves on its belly or walks on all fours or on many feet; it is unclean. 43 Do not defile yourselves by any of these creatures.(AD) Do not make yourselves unclean by means of them or be made unclean by them. 44 I am the Lord your God;(AE) consecrate yourselves(AF) and be holy,(AG) because I am holy.(AH) Do not make yourselves unclean by any creature that moves along the ground.(AI) 45 I am the Lord, who brought you up out of Egypt(AJ) to be your God;(AK) therefore be holy, because I am holy.(AL)

46 “‘These are the regulations concerning animals, birds, every living thing that moves about in the water and every creature that moves along the ground. 47 You must distinguish between the unclean and the clean, between living creatures that may be eaten and those that may not be eaten.(AM)’”

Purification After Childbirth

12 The Lord said to Moses, “Say to the Israelites: ‘A woman who becomes pregnant and gives birth to a son will be ceremonially unclean for seven days, just as she is unclean during her monthly period.(AN) On the eighth day(AO) the boy is to be circumcised.(AP) Then the woman must wait thirty-three days to be purified from her bleeding. She must not touch anything sacred or go to the sanctuary until the days of her purification are over. If she gives birth to a daughter, for two weeks the woman will be unclean, as during her period. Then she must wait sixty-six days to be purified from her bleeding.

“‘When the days of her purification for a son or daughter are over,(AQ) she is to bring to the priest at the entrance to the tent of meeting a year-old lamb(AR) for a burnt offering and a young pigeon or a dove for a sin offering.[b](AS) He shall offer them before the Lord to make atonement for her, and then she will be ceremonially clean from her flow of blood.

“‘These are the regulations for the woman who gives birth to a boy or a girl. But if she cannot afford a lamb, she is to bring two doves or two young pigeons,(AT) one for a burnt offering and the other for a sin offering.(AU) In this way the priest will make atonement for her, and she will be clean.(AV)’”

Regulations About Defiling Skin Diseases

13 The Lord said to Moses and Aaron, “When anyone has a swelling(AW) or a rash or a shiny spot(AX) on their skin that may be a defiling skin disease,[c](AY) they must be brought to Aaron the priest(AZ) or to one of his sons[d] who is a priest. The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.(BA) If the shiny spot(BB) on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days.(BC) On the seventh day(BD) the priest is to examine them,(BE) and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean;(BF) it is only a rash. They must wash their clothes,(BG) and they will be clean.(BH) But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again.(BI) The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.

“When anyone has a defiling skin disease, they must be brought to the priest. 10 The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, 11 it is a chronic skin disease(BJ) and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.

12 “If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, 13 the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. 14 But whenever raw flesh appears on them, they will be unclean. 15 When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease.(BK) 16 If the raw flesh changes and turns white, they must go to the priest. 17 The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean;(BL) then they will be clean.

18 “When someone has a boil(BM) on their skin and it heals, 19 and in the place where the boil was, a white swelling or reddish-white(BN) spot(BO) appears, they must present themselves to the priest. 20 The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease(BP) that has broken out where the boil was. 21 But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 22 If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. 23 But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.(BQ)

24 “When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, 25 the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.(BR) 26 But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days.(BS) 27 On the seventh day the priest is to examine that person,(BT) and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. 28 If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.(BU)

29 “If a man or woman has a sore on their head(BV) or chin, 30 the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. 31 But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days.(BW) 32 On the seventh day the priest is to examine the sore,(BX) and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, 33 then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. 34 On the seventh day the priest is to examine the sore,(BY) and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean.(BZ) 35 But if the sore does spread in the skin after they are pronounced clean, 36 the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean.(CA) 37 If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.

38 “When a man or woman has white spots on the skin, 39 the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.

40 “A man who has lost his hair and is bald(CB) is clean. 41 If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. 42 But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. 43 The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, 44 the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.

45 “Anyone with such a defiling disease must wear torn clothes,(CC) let their hair be unkempt,[e] cover the lower part of their face(CD) and cry out, ‘Unclean! Unclean!’(CE) 46 As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.(CF)

Regulations About Defiling Molds

47 “As for any fabric that is spoiled with a defiling mold—any woolen or linen clothing, 48 any woven or knitted material of linen or wool, any leather or anything made of leather— 49 if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest.(CG) 50 The priest is to examine the affected area(CH) and isolate the article for seven days. 51 On the seventh day he is to examine it,(CI) and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean.(CJ) 52 He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.(CK)

53 “But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, 54 he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. 55 After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. 56 If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. 57 But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned. 58 Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.”

59 These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.

Footnotes

  1. Leviticus 11:13 The precise identification of some of the birds, insects and animals in this chapter is uncertain.
  2. Leviticus 12:6 Or purification offering; also in verse 8
  3. Leviticus 13:2 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin; here and throughout verses 3-46.
  4. Leviticus 13:2 Or descendants
  5. Leviticus 13:45 Or clothes, uncover their head