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Chapter 10

Nadab and Abihu. [a]Aaron’s sons Nadab and Abihu took their censers and, putting incense on the fire they had set in them,(A) they offered before the Lord unauthorized fire, such as he had not commanded. Fire therefore came forth from the Lord’s presence and consumed them,(B) so that they died in the Lord’s presence. Moses then said to Aaron, “This is as the Lord said:

Through those near to me I will be sanctified;
    in the sight of all the people I will obtain glory.”[b](C)

But Aaron said nothing. [c]Then Moses summoned Mishael and Elzaphan, the sons of Aaron’s uncle Uzziel, with the order, “Come, carry your kinsmen from before the sanctuary to a place outside the camp.” So they drew near and carried them by means of their tunics outside the camp, as Moses had commanded.

Conduct of the Priests. Moses said to Aaron and his sons Eleazar and Ithamar, “Do not dishevel your hair(D) or tear your garments,(E) lest you die and bring God’s wrath also on the whole community. While your kindred, the rest of the house of Israel, may mourn for those whom the Lord’s fire has burned up, you shall not go beyond the entrance of the tent of meeting,(F) else you shall die; for the anointing oil of the Lord is upon you.” So they did as Moses told them.

The Lord said to Aaron: When you are to go to the tent of meeting, you and your sons are forbidden, by a perpetual statute throughout your generations, to drink any wine or strong drink, lest you die.(G) 10 You must be able to distinguish between what is sacred and what is profane, and between what is clean and what is unclean;[d](H) 11 and you must be able to teach the Israelites all the statutes that the Lord has given them through Moses.

The Eating of the Priestly Portions. 12 Moses said to Aaron and his surviving sons, Eleazar and Ithamar, “Take the grain offering[e] left over from the oblations to the Lord, and eat it beside the altar in the form of unleavened cakes, since it is most holy. 13 You must eat it in a sacred place because it is your and your sons’ due from the oblations to the Lord; such is the command I have received. 14 (I)The brisket of the elevated offering and the leg[f] of the contribution, however, you and your sons and daughters may eat, in a clean place; for these have been assigned to you and your children as your due from the communion sacrifices of the Israelites. 15 The leg of the contribution and the brisket of the elevated offering shall be brought in with the oblations of fat to be raised as an elevated offering before the Lord. They shall belong to you and your children as your due forever, as the Lord has commanded.”

16 Moses inquired closely about the goat of the purification offering[g] and discovered that it had all been burned. So he was angry with the surviving sons of Aaron, Eleazar and Ithamar, and said, 17 (J)“Why did you not eat the purification offering in the sacred place, since it is most holy? It has been given to you that you might remove the guilt of the community and make atonement for them before the Lord. 18 Since its blood was not brought inside the sanctuary, you should certainly have eaten the offering in the sanctuary, as I was commanded.” 19 Aaron answered Moses, “Even though they presented their purification offering and burnt offering before the Lord today, still this misfortune has befallen me. Had I then eaten of the purification offering today, would it have been pleasing to the Lord?” 20 On hearing this, Moses was satisfied.

III. Laws Regarding Ritual Purity[h]

Chapter 11

Clean and Unclean Meats.[i] (K)The Lord said to Moses and Aaron: Speak to the Israelites and tell them: Of all land animals these are the ones you may eat: Any animal that has hoofs you may eat, provided it is cloven-footed and chews the cud. But you shall not eat(L) any of the following from among those that only chew the cud or only have hoofs: the camel, which indeed chews the cud, but does not have hoofs and is therefore unclean for you; the rock hyrax,[j] which indeed chews the cud, but does not have hoofs and is therefore unclean for you; the hare, which indeed chews the cud, but does not have hoofs and is therefore unclean for you; and the pig,(M) which does indeed have hoofs and is cloven-footed, but does not chew the cud and is therefore unclean for you. You shall not eat their meat, and you shall not touch their carcasses; they are unclean for you.

Of the various creatures that live in the water, you may eat the following: whatever in the seas or in river waters that has both fins and scales you may eat.(N) 10 But of the creatures that swarm in the water or of animals that otherwise live in the water, whether in the sea or in the rivers, all those that lack either fins or scales are loathsome for you, 11 and shall always be loathsome to you. Their meat you shall not eat, and their carcasses you shall loathe. 12 Every water creature that lacks fins or scales is loathsome for you.

13 Of the birds,[k] these you shall loathe; they shall not be eaten, they are loathsome: the griffon vulture, the bearded vulture, the black vulture, 14 the kite, the various species of falcons, 15 the various species of crows, 16 the eagle owl, the kestrel, the long-eared owl, the various species of hawks, 17 the little owl, the cormorant, the screech owl, 18 the barn owl, the horned owl, the osprey, 19 the stork, the various species of herons, the hoopoe, and the bat.

20 The various winged insects that walk on all fours are loathsome for you. 21 But of the various winged insects that walk on all fours you may eat those that have legs jointed above their feet for leaping on the ground; 22 hence of these you may eat the following: the various kinds of locusts, the various kinds of bald locusts, the various kinds of crickets, and the various kinds of grasshoppers.(O) 23 All other winged insects that have four legs are loathsome for you.

24 You become unclean by the following—anyone who touches their carcasses shall be unclean until evening,(P) 25 and anyone who carries any part of their carcasses shall wash his garments and be unclean until evening— 26 by all hoofed animals that are not cloven-footed or do not chew the cud; they are unclean for you; anyone who touches them becomes unclean. 27 Also by the various quadrupeds that walk on paws; they are unclean for you; anyone who touches their carcasses shall be unclean until evening, 28 and anyone who carries their carcasses shall wash his garments and be unclean until evening. They are unclean for you.

29 Of the creatures that swarm on the ground, the following are unclean for you: the rat, the mouse, the various kinds of lizards, 30 the gecko, the spotted lizard, the agama, the skink, and the chameleon. 31 Among the various swarming creatures, these are unclean for you. Everyone who touches them when they are dead shall be unclean until evening. 32 Everything on which one of them falls when dead becomes unclean, including any article of wood, cloth, leather or goat hair—any article of which use can be made. It must be immersed in water and remain unclean until evening, when it again becomes clean. 33 Should any of these creatures fall into a clay vessel, everything in it becomes unclean, and the vessel itself you must break. 34 Any food that can be eaten which makes contact with water, and any liquid that may be drunk, in any such vessel become unclean. 35 Any object on which any part of their carcasses falls becomes unclean; if it is an oven or stove, this must be broken to pieces; they are unclean and shall always be unclean to you. 36 However, a spring or a cistern for collecting water remains clean; but whoever touches such an animal’s carcass becomes unclean. 37 If any part of their carcasses falls on any sort of grain that is to be sown, it remains clean; 38 but if the grain has become moistened, it becomes unclean to you when any part of their carcasses falls on it.

39 [l](Q)When one of the animals that you could otherwise eat dies of itself, anyone who touches its carcass shall be unclean until evening; 40 and anyone who eats any part of its carcass shall wash his garments and be unclean until evening;(R) so also, anyone who carries its carcass shall wash his garments and be unclean until evening.

41 All the creatures that swarm on the ground are loathsome and shall not be eaten. 42 Whether it crawls on its belly, goes on all fours, or has many legs—any creature that swarms on the earth—you shall not eat them; they are loathsome. 43 Do not make yourselves loathsome by any swarming creature nor defile yourselves with them and so become unclean by them.(S) 44 For I, the Lord, am your God. You shall make and keep yourselves holy,[m] because I am holy.(T) You shall not make yourselves unclean, then, by any swarming creature that crawls on the ground. 45 Since I, the Lord, am the one who brought you up from the land of Egypt that I might be your God, you shall be holy, because I am holy.

46 This is the instruction for land animals, birds, and all the creatures that move about in the water, as well as any animal that swarms on the ground, 47 that you may distinguish between the clean and the unclean, and between creatures that may be eaten and those that may not be eaten.(U)

Notas al pie

  1. 10:1–2 Nadab and Abihu are the older sons of Aaron (Ex 6:23–24). Their sin apparently involves using embers from an unapproved source instead of the altar (cf. 16:12). The fire that destroys them is the same type found in 9:24.
  2. 10:3 The explanation for the divine reaction indicates that improper cultic actions desecrate God and compromise God’s glory. Desecration evokes divine punishment (cf. Ex 28:43; Nm 4:15, 19–20). Those near to me: i.e., cultic officials.
  3. 10:4–5 Moses has lay people remove the bodies so that the priests can continue their cultic activities free of contamination by a corpse (cf. Nm 19).
  4. 10:10 Sacred and…profane…clean and…unclean: something or someone may be either sacred or profane (i.e., ordinary, not set apart), and at the same time clean or unclean. Priests would be particularly concerned about keeping what is unclean away from the sacred.
  5. 10:12–13 Grain offering: this is the grain offering of the people of 9:4, 17. Only the token offering had been offered; the rest was for the priests’ consumption.
  6. 10:14 Brisket…leg: these are from the Israelites’ communion sacrifices in 9:4, 18–21.
  7. 10:16–20 Goat of the purification offering: this is the people’s purification offering of 9:3, 15. Since its blood is not brought into the sanctuary, then, according to 6:17–23, this is the type of purification offering which is to be eaten by the priests in a holy place. Eleazar and Ithamar: they burned the entire goat of the people’s purification offering (9:15) instead of eating it in a sacred place (6:19) to remove ritually the sin of the community by the ingestion of the meat of the offering. Aaron’s defense of this action of his sons is somewhat vague: he merely alludes to the loss suffered in the death of Nadab and Abihu, without giving an explicit reason for Eleazar and Ithamar’s not eating the people’s purification offering, as required.
  8. 11:1–15:33 Priestly legislation manifests two types of impurity or uncleanness: tolerated and prohibited. Prohibited impurity arises from various sins (e.g., 4:1–5; 5:2–3; 18:6–23; 20:2–5; Nm 5:13–14; 6:6–7). Tolerated impurity has three main sources: certain dead bodies (animal and human; cf. Lv 11 and Nm 19), various regular and abnormal genital discharges (Lv 12; 15), and diseases (specifically “scaly infection,” chaps. 13–14). An additional tolerated impurity is that generated by the cult in order to rectify the effect of these impurities or sins (cf. chap. 4; 16:26, 28).
  9. 11:1–47 Apart from the introduction and conclusion (vv. 1–2a, 46–47), this chapter has three sections: (1) prohibitions against eating certain land, water, and air animals (vv. 2b–23); (2) consequences of contact with various animals (vv. 24–41); (3) a prohibition against eating small land animals, which is motivated by the requirement that Israel be holy as God is holy (vv. 41–45). These animals are impure only when dead. Cf. Dt 14:3–21.
  10. 11:5–6 According to modern zoology, the rock hyrax (Hyrax syriacus) is classified as an ungulate, and the hare as a rodent; neither is a ruminant. They appear to chew their food as the true ruminants do, and it is upon this appearance that the classification in the text is based.
  11. 11:13–23, 30 Birds: the term is broader, including all animals that fly (including bats, v. 19, and flying insects, vv. 20–23). The identification of the various Hebrew names for these birds and reptiles is in many cases uncertain.
  12. 11:39–40 These animals create uncleanness, but are not prohibited as food (cf. 17:15–16). Priests who have a higher degree of holiness than other Israelites may not eat these animals (22:8; cf. Ez 44:31). Cf. Ex 22:30; Dt 14:21.
  13. 11:44–45 Keep yourselves holy…you shall be holy: a similar idea is expressed in 20:25–26. There, distinguishing between the animals is compared to God’s distinguishing between the peoples and choosing Israel.

The Death of Nadab and Abihu

10 Aaron’s sons Nadab and Abihu(A) took their censers,(B) put fire in them(C) and added incense;(D) and they offered unauthorized fire before the Lord,(E) contrary to his command.(F) So fire came out(G) from the presence of the Lord and consumed them,(H) and they died before the Lord.(I) Moses then said to Aaron, “This is what the Lord spoke of when he said:

“‘Among those who approach me(J)
    I will be proved holy;(K)
in the sight of all the people
    I will be honored.(L)’”

Aaron remained silent.

Moses summoned Mishael and Elzaphan,(M) sons of Aaron’s uncle Uzziel,(N) and said to them, “Come here; carry your cousins outside the camp,(O) away from the front of the sanctuary.(P) So they came and carried them, still in their tunics,(Q) outside the camp, as Moses ordered.

Then Moses said to Aaron and his sons Eleazar and Ithamar,(R) “Do not let your hair become unkempt[a](S) and do not tear your clothes,(T) or you will die and the Lord will be angry with the whole community.(U) But your relatives, all the Israelites, may mourn(V) for those the Lord has destroyed by fire. Do not leave the entrance to the tent of meeting(W) or you will die, because the Lord’s anointing oil(X) is on you.” So they did as Moses said.

Then the Lord said to Aaron, “You and your sons are not to drink wine(Y) or other fermented drink(Z) whenever you go into the tent of meeting, or you will die. This is a lasting ordinance(AA) for the generations to come, 10 so that you can distinguish between the holy and the common, between the unclean and the clean,(AB) 11 and so you can teach(AC) the Israelites all the decrees the Lord has given them through Moses.(AD)

12 Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take the grain offering(AE) left over from the food offerings prepared without yeast and presented to the Lord and eat it beside the altar,(AF) for it is most holy. 13 Eat it in the sanctuary area,(AG) because it is your share and your sons’ share of the food offerings presented to the Lord; for so I have been commanded.(AH) 14 But you and your sons and your daughters may eat the breast(AI) that was waved and the thigh that was presented. Eat them in a ceremonially clean place;(AJ) they have been given to you and your children as your share of the Israelites’ fellowship offerings. 15 The thigh(AK) that was presented and the breast that was waved must be brought with the fat portions of the food offerings, to be waved before the Lord as a wave offering.(AL) This will be the perpetual share for you and your children, as the Lord has commanded.”

16 When Moses inquired about the goat of the sin offering[b](AM) and found that it had been burned up, he was angry with Eleazar and Ithamar, Aaron’s remaining sons, and asked, 17 “Why didn’t you eat the sin offering(AN) in the sanctuary area? It is most holy; it was given to you to take away the guilt(AO) of the community by making atonement for them before the Lord. 18 Since its blood was not taken into the Holy Place,(AP) you should have eaten the goat in the sanctuary area, as I commanded.(AQ)

19 Aaron replied to Moses, “Today they sacrificed their sin offering and their burnt offering(AR) before the Lord, but such things as this have happened to me. Would the Lord have been pleased if I had eaten the sin offering today?” 20 When Moses heard this, he was satisfied.

Clean and Unclean Food(AS)

11 The Lord said to Moses and Aaron, “Say to the Israelites: ‘Of all the animals that live on land, these are the ones you may eat:(AT) You may eat any animal that has a divided hoof and that chews the cud.

“‘There are some that only chew the cud or only have a divided hoof, but you must not eat them.(AU) The camel, though it chews the cud, does not have a divided hoof; it is ceremonially unclean for you. The hyrax, though it chews the cud, does not have a divided hoof; it is unclean for you. The rabbit, though it chews the cud, does not have a divided hoof; it is unclean for you. And the pig,(AV) though it has a divided hoof, does not chew the cud; it is unclean for you. You must not eat their meat or touch their carcasses; they are unclean for you.(AW)

“‘Of all the creatures living in the water of the seas and the streams you may eat any that have fins and scales. 10 But all creatures in the seas or streams that do not have fins and scales—whether among all the swarming things or among all the other living creatures in the water—you are to regard as unclean.(AX) 11 And since you are to regard them as unclean, you must not eat their meat; you must regard their carcasses as unclean.(AY) 12 Anything living in the water that does not have fins and scales is to be regarded as unclean by you.(AZ)

13 “‘These are the birds you are to regard as unclean and not eat because they are unclean: the eagle,[c] the vulture, the black vulture, 14 the red kite, any kind(BA) of black kite, 15 any kind of raven,(BB) 16 the horned owl, the screech owl, the gull, any kind of hawk, 17 the little owl, the cormorant, the great owl, 18 the white owl,(BC) the desert owl, the osprey, 19 the stork,(BD) any kind(BE) of heron, the hoopoe and the bat.(BF)

20 “‘All flying insects that walk on all fours are to be regarded as unclean by you.(BG) 21 There are, however, some flying insects that walk on all fours that you may eat: those that have jointed legs for hopping on the ground. 22 Of these you may eat any kind of locust,(BH) katydid, cricket or grasshopper. 23 But all other flying insects that have four legs you are to regard as unclean.

24 “‘You will make yourselves unclean by these;(BI) whoever touches their carcasses will be unclean till evening.(BJ) 25 Whoever picks up one of their carcasses must wash their clothes,(BK) and they will be unclean till evening.(BL)

26 “‘Every animal that does not have a divided hoof or that does not chew the cud is unclean for you; whoever touches the carcass of any of them will be unclean. 27 Of all the animals that walk on all fours, those that walk on their paws are unclean for you; whoever touches their carcasses will be unclean till evening. 28 Anyone who picks up their carcasses must wash their clothes, and they will be unclean till evening.(BM) These animals are unclean for you.

29 “‘Of the animals that move along the ground, these are unclean for you:(BN) the weasel, the rat,(BO) any kind of great lizard, 30 the gecko, the monitor lizard, the wall lizard, the skink and the chameleon. 31 Of all those that move along the ground, these are unclean for you. Whoever touches them when they are dead will be unclean till evening. 32 When one of them dies and falls on something, that article, whatever its use, will be unclean, whether it is made of wood, cloth, hide or sackcloth.(BP) Put it in water; it will be unclean till evening, and then it will be clean. 33 If one of them falls into a clay pot, everything in it will be unclean, and you must break the pot.(BQ) 34 Any food you are allowed to eat that has come into contact with water from any such pot is unclean, and any liquid that is drunk from such a pot is unclean. 35 Anything that one of their carcasses falls on becomes unclean; an oven or cooking pot must be broken up. They are unclean, and you are to regard them as unclean. 36 A spring, however, or a cistern for collecting water remains clean, but anyone who touches one of these carcasses is unclean. 37 If a carcass falls on any seeds that are to be planted, they remain clean. 38 But if water has been put on the seed and a carcass falls on it, it is unclean for you.

39 “‘If an animal that you are allowed to eat dies,(BR) anyone who touches its carcass(BS) will be unclean till evening. 40 Anyone who eats some of its carcass(BT) must wash their clothes, and they will be unclean till evening.(BU) Anyone who picks up the carcass must wash their clothes, and they will be unclean till evening.

41 “‘Every creature that moves along the ground is to be regarded as unclean; it is not to be eaten. 42 You are not to eat any creature that moves along the ground, whether it moves on its belly or walks on all fours or on many feet; it is unclean. 43 Do not defile yourselves by any of these creatures.(BV) Do not make yourselves unclean by means of them or be made unclean by them. 44 I am the Lord your God;(BW) consecrate yourselves(BX) and be holy,(BY) because I am holy.(BZ) Do not make yourselves unclean by any creature that moves along the ground.(CA) 45 I am the Lord, who brought you up out of Egypt(CB) to be your God;(CC) therefore be holy, because I am holy.(CD)

46 “‘These are the regulations concerning animals, birds, every living thing that moves about in the water and every creature that moves along the ground. 47 You must distinguish between the unclean and the clean, between living creatures that may be eaten and those that may not be eaten.(CE)’”

Notas al pie

  1. Leviticus 10:6 Or Do not uncover your heads
  2. Leviticus 10:16 Or purification offering; also in verses 17 and 19
  3. Leviticus 11:13 The precise identification of some of the birds, insects and animals in this chapter is uncertain.

Psalm 60[a]

Lament After Defeat in Battle

For the leader; according to “The Lily of.…” A miktam of David (for teaching), when he fought against Aram-Naharaim and Aram-Zobah; and Joab, coming back, killed twelve thousand Edomites in the Valley of Salt.(A)

I

O God, you rejected us, broke our defenses;
    you were angry but now revive us.
You rocked the earth, split it open;(B)
    repair the cracks for it totters.
You made your people go through hardship,
    made us stagger from the wine you gave us.(C)
Raise up a banner for those who revere you,
    a refuge for them out of bow shot.
Selah
[b]Help with your right hand and answer us
    that your loved ones may escape.

II

[c]In the sanctuary God promised:
    “I will exult, will apportion Shechem;
    the valley of Succoth I will measure out.
Gilead is mine, mine is Manasseh;
    Ephraim is the helmet for my head,
    Judah, my own scepter.[d]
10 [e]Moab is my washbowl;
    upon Edom I cast my sandal.(D)
I will triumph over Philistia.”

III

11 Who will bring me to the fortified city?[f]
    Who will lead me into Edom?
12 Was it not you who rejected us, God?
    Do you no longer march with our armies?(E)
13 Give us aid against the foe;
    worthless is human help.
14 We will triumph with the help of God,
    who will trample down our foes.

Notas al pie

  1. Psalm 60 The community complains that God has let the enemy win the battle (Ps 60:3–5) and asks for an assurance of victory (Ps 60:6–7). In the oracle God affirms ownership of the land; the invasion of other nations is not permanent and will be reversed ultimately (Ps 60:8–10). With renewed confidence, the community resolves to fight again (Ps 60:11). The opening lament is picked up again (Ps 60:12), but this time with new awareness of God’s power and human limitation.
  2. 60:7–12 These verses occur again as the second half of Ps 108.
  3. 60:8 I will…apportion…measure out: God lays claim to these places. The valley of Succoth: probably the lower stretch of the Jabbok valley.
  4. 60:9 Judah, my own scepter: an allusion to the Testament of Jacob, Gn 49:10.
  5. 60:10 Moab is my washbowl: Moab borders the Dead Sea, hence a metaphor for the country. Upon Edom I cast my sandal: an ancient legal gesture of taking possession of land.
  6. 60:11 The fortified city: perhaps Bozrah, the fortified capital of Edom, cf. Is 34:6; 63:1; Am 1:12.

Psalm 60[a](A)

For the director of music. To the tune of “The Lily of the Covenant.” A miktam[b] of David. For teaching. When he fought Aram Naharaim[c] and Aram Zobah,[d] and when Joab returned and struck down twelve thousand Edomites in the Valley of Salt.(B)

You have rejected us,(C) God, and burst upon us;
    you have been angry(D)—now restore us!(E)
You have shaken the land(F) and torn it open;
    mend its fractures,(G) for it is quaking.
You have shown your people desperate times;(H)
    you have given us wine that makes us stagger.(I)
But for those who fear you, you have raised a banner(J)
    to be unfurled against the bow.[e]

Save us and help us with your right hand,(K)
    that those you love(L) may be delivered.
God has spoken from his sanctuary:
    “In triumph I will parcel out Shechem(M)
    and measure off the Valley of Sukkoth.(N)
Gilead(O) is mine, and Manasseh is mine;
    Ephraim(P) is my helmet,
    Judah(Q) is my scepter.(R)
Moab is my washbasin,
    on Edom I toss my sandal;
    over Philistia I shout in triumph.(S)

Who will bring me to the fortified city?
    Who will lead me to Edom?
10 Is it not you, God, you who have now rejected us
    and no longer go out with our armies?(T)
11 Give us aid against the enemy,
    for human help is worthless.(U)
12 With God we will gain the victory,
    and he will trample down our enemies.(V)

Notas al pie

  1. Psalm 60:1 In Hebrew texts 60:1-12 is numbered 60:3-14.
  2. Psalm 60:1 Title: Probably a literary or musical term
  3. Psalm 60:1 Title: That is, Arameans of Northwest Mesopotamia
  4. Psalm 60:1 Title: That is, Arameans of central Syria
  5. Psalm 60:4 The Hebrew has Selah (a word of uncertain meaning) here.

22 You who are Israelites, hear these words. Jesus the Nazorean was a man commended to you by God with mighty deeds, wonders, and signs, which God worked through him in your midst, as you yourselves know.(A) 23 This man, delivered up by the set plan and foreknowledge of God, you killed, using lawless men to crucify him.(B) 24 But God raised him up, releasing him from the throes of death, because it was impossible for him to be held by it.(C) 25 For David says of him:

‘I saw the Lord ever before me,(D)
    with him at my right hand I shall not be disturbed.
26 Therefore my heart has been glad and my tongue has exulted;
    my flesh, too, will dwell in hope,
27 because you will not abandon my soul to the netherworld,
    nor will you suffer your holy one to see corruption.(E)
28 You have made known to me the paths of life;
    you will fill me with joy in your presence.’

29 My brothers, one can confidently say to you about the patriarch David that he died and was buried, and his tomb is in our midst to this day. 30 But since he was a prophet and knew that God had sworn an oath to him that he would set one of his descendants upon his throne,(F) 31 he foresaw and spoke of the resurrection of the Messiah, that neither was he abandoned to the netherworld nor did his flesh see corruption.(G) 32 God raised this Jesus; of this we are all witnesses. 33 Exalted at the right hand of God,[a] he received the promise of the holy Spirit from the Father and poured it forth, as you [both] see and hear.(H) 34 For David did not go up into heaven, but he himself said:

‘The Lord said to my Lord,
“Sit at my right hand(I)
35     until I make your enemies your footstool.”’

36 Therefore let the whole house of Israel know for certain that God has made him both Lord and Messiah, this Jesus whom you crucified.”(J)

37 Now when they heard this, they were cut to the heart, and they asked Peter and the other apostles, “What are we to do, my brothers?”(K) 38 Peter [said] to them, “Repent and be baptized,[b] every one of you, in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the holy Spirit.(L) 39 For the promise is made to you and to your children and to all those far off, whomever the Lord our God will call.”(M) 40 He testified with many other arguments, and was exhorting them, “Save yourselves from this corrupt generation.”(N) 41 Those who accepted his message were baptized, and about three thousand persons were added that day.(O)

Communal Life.[c] 42 (P)They devoted themselves to the teaching of the apostles and to the communal life, to the breaking of the bread and to the prayers.(Q) 43 Awe came upon everyone, and many wonders and signs were done through the apostles.(R) 44 All who believed were together and had all things in common;(S) 45 they would sell their property and possessions and divide them among all according to each one’s need. 46 Every day they devoted themselves to meeting together in the temple area and to breaking bread in their homes. They ate their meals with exultation and sincerity of heart, 47 praising God and enjoying favor with all the people. And every day the Lord added to their number those who were being saved.

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Notas al pie

  1. 2:33 At the right hand of God: or “by the right hand of God.”
  2. 2:38 Repent and be baptized: repentance is a positive concept, a change of mind and heart toward God reflected in the actual goodness of one’s life. It is in accord with the apostolic teaching derived from Jesus (Acts 2:42) and ultimately recorded in the four gospels. Luke presents baptism in Acts as the expected response to the apostolic preaching about Jesus and associates it with the conferring of the Spirit (Acts 1:5; 10:44–48; 11:16).
  3. 2:42–47 The first of three summary passages (along with Acts 4:32–37; 5:12–16) that outline, somewhat idyllically, the chief characteristics of the Jerusalem community: adherence to the teachings of the Twelve and the centering of its religious life in the eucharistic liturgy (Acts 2:42); a system of distribution of goods that led wealthier Christians to sell their possessions when the needs of the community’s poor required it (Acts 2:44 and the note on Acts 4:32–37); and continued attendance at the temple, since in this initial stage there was little or no thought of any dividing line between Christianity and Judaism (Acts 2:46).

22 “Fellow Israelites, listen to this: Jesus of Nazareth(A) was a man accredited by God to you by miracles, wonders and signs,(B) which God did among you through him,(C) as you yourselves know. 23 This man was handed over to you by God’s deliberate plan and foreknowledge;(D) and you, with the help of wicked men,[a] put him to death by nailing him to the cross.(E) 24 But God raised him from the dead,(F) freeing him from the agony of death, because it was impossible for death to keep its hold on him.(G) 25 David said about him:

“‘I saw the Lord always before me.
    Because he is at my right hand,
    I will not be shaken.
26 Therefore my heart is glad and my tongue rejoices;
    my body also will rest in hope,
27 because you will not abandon me to the realm of the dead,
    you will not let your holy one see decay.(H)
28 You have made known to me the paths of life;
    you will fill me with joy in your presence.’[b](I)

29 “Fellow Israelites,(J) I can tell you confidently that the patriarch(K) David died and was buried,(L) and his tomb is here(M) to this day. 30 But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne.(N) 31 Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay.(O) 32 God has raised this Jesus to life,(P) and we are all witnesses(Q) of it. 33 Exalted(R) to the right hand of God,(S) he has received from the Father(T) the promised Holy Spirit(U) and has poured out(V) what you now see and hear. 34 For David did not ascend to heaven, and yet he said,

“‘The Lord said to my Lord:
    “Sit at my right hand
35 until I make your enemies
    a footstool for your feet.”’[c](W)

36 “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord(X) and Messiah.”(Y)

37 When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?”(Z)

38 Peter replied, “Repent and be baptized,(AA) every one of you, in the name of Jesus Christ for the forgiveness of your sins.(AB) And you will receive the gift of the Holy Spirit.(AC) 39 The promise is for you and your children(AD) and for all who are far off(AE)—for all whom the Lord our God will call.”

40 With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.”(AF) 41 Those who accepted his message were baptized, and about three thousand were added to their number(AG) that day.

The Fellowship of the Believers

42 They devoted themselves to the apostles’ teaching(AH) and to fellowship, to the breaking of bread(AI) and to prayer.(AJ) 43 Everyone was filled with awe at the many wonders and signs performed by the apostles.(AK) 44 All the believers were together and had everything in common.(AL) 45 They sold property and possessions to give to anyone who had need.(AM) 46 Every day they continued to meet together in the temple courts.(AN) They broke bread(AO) in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favor of all the people.(AP) And the Lord added to their number(AQ) daily those who were being saved.

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Notas al pie

  1. Acts 2:23 Or of those not having the law (that is, Gentiles)
  2. Acts 2:28 Psalm 16:8-11 (see Septuagint)
  3. Acts 2:35 Psalm 110:1