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Àwọn òfin fún àwọn ààrùn ara tí ó le ràn

13 Olúwa sọ fún Mose àti Aaroni pé, “Bí ẹnikẹ́ni bá ní ìwú, èélá tàbí ààmì dídán kan ní ara rẹ̀, èyí tí ó le di ààrùn awọ ara tí ó le ràn ká. Ẹ gbọdọ̀ mú un tọ́ Aaroni àlùfáà lọ tàbí sí ọ̀dọ̀ ọ̀kan nínú àwọn ọmọ rẹ̀ tí ó jẹ́ àlùfáà. Àlùfáà náà ni ó gbọdọ̀ yẹ egbò ara rẹ̀ wò: bí irun egbò náà bá di funfun tí egbò náà sì dàbí i pé ó jinlẹ̀ kọjá awọ ara: èyí jẹ́ ààrùn ara tí ó le è ràn: Bí àlùfáà bá yẹ̀ ẹ́ wò kí ó sọ ọ́ di mí mọ̀ pé aláìmọ́ ni ẹni náà. Bí àpá ara rẹ̀ bá funfun tí ó sì dàbí ẹni pé kò jinlẹ̀ jù awọ ara, tí irun rẹ̀ kò sì yípadà sí funfun kí àlùfáà fi ẹni náà pamọ́ fún ọjọ́ méje. Ní ọjọ́ keje ni kí àlùfáà yẹ̀ ẹ́ wò, bí ó bá rí i pé egbò náà wà síbẹ̀ tí kò sì ràn ká àwọ̀ ara, kí ó tún fi pamọ́ fún ọjọ́ méje mìíràn. Ní ọjọ́ keje ni kí àlùfáà tún padà yẹ̀ ẹ́ wò, bí egbò náà bá ti san tí kò sì ràn ká awọ ara rẹ̀. Kí àlùfáà pè é ní mímọ́. Kí ọkùnrin náà fọ aṣọ rẹ̀, yóò sì mọ́ Ṣùgbọ́n bí èélá náà bá ń ràn ká awọ ara rẹ̀ lẹ́yìn ìgbà tí ó ti fi ara rẹ̀ han àlùfáà láti sọ pé ó ti mọ́. Ó tún gbọdọ̀ fi ara rẹ̀ hàn níwájú àlùfáà. Kí àlùfáà yẹ̀ ẹ́ wò, bí èélá náà bá ràn ká awọ ara rẹ̀, kí àlùfáà fihàn pé kò mọ́. Ààrùn ara tí ń ràn ni èyí.

“Ẹnikẹ́ni tí ó bá ní ààrùn awọ ara tí ń ràn yìí ni kí a mú wá sọ́dọ̀ àlùfáà. 10 Kí àlùfáà yẹ̀ ẹ́ wò bí ìwú funfun kan bá wà lára rẹ̀: èyí tí ó ti sọ irun ibẹ̀ di funfun: tí a sì rí ojú egbò níbi ìwú náà. 11 Ààrùn ara búburú gbá à ni èyí, kí àlùfáà jẹ́ kí ó di mí mọ̀ pé irú ẹni bẹ́ẹ̀ kò mọ́: kí ó má ṣe ya ẹni náà sọ́tọ̀ fún àyẹ̀wò torí pé aláìmọ́ ni ẹni náà jẹ́ tẹ́lẹ̀.

12 “Bí ààrùn náà bá ràn yíká gbogbo awọ ara rẹ̀ tí àlùfáà sì yẹ̀ ẹ́ wò, tí ó rí i pé ààrùn náà ti gba gbogbo ara rẹ̀ láti orí títí dé ẹsẹ̀, 13 àlùfáà yóò yẹ̀ ẹ́ wò, bí ààrùn náà bá ti ran gbogbo awọ ara rẹ̀, kí àlùfáà sọ pé ó di mímọ́, torí pé gbogbo ara ẹni náà ti di funfun, ó ti mọ́. 14 Ṣùgbọ́n bí ẹran-ara rẹ̀ bá tún hàn jáde: Òun yóò di àìmọ́. 15 Bí àlùfáà bá ti rí ẹran-ara rẹ̀ kan kí ó pè é ni aláìmọ́. Ẹran-ara rẹ̀ di àìmọ́ torí pé ó ní ààrùn tí ń ràn. 16 Bí ẹran-ara rẹ̀ bá yípadà sí funfun, kí o farahan àlùfáà. 17 Kí àlùfáà yẹ̀ ẹ́ wò: bí egbò rẹ̀ bá ti di funfun kí àlùfáà pe ẹni náà ni mímọ́. Òun yóò sì di mímọ́.

18 “Bí oówo bá mú ẹnikẹ́ni nínú ara rẹ̀ tí ó sì san. 19 Tí ìwú funfun tàbí ààmì funfun tí ó pọ́n díẹ̀ bá farahàn ní ojú ibi tí oówo náà wà: kí ẹni náà lọ sọ fún àlùfáà. 20 Kí àlùfáà yẹ̀ ẹ́ wò, bí ó bá jinlẹ̀ ju awọ ara rẹ̀ lọ tí irun tirẹ̀ sì ti di funfun: kí àlùfáà pe ẹni náà ni aláìmọ́. Ààrùn ara tí ó le ràn ló yọ padà lójú oówo náà. 21 Bí àlùfáà bá yẹ̀ ẹ́ wò tí kò sì sí irun funfun níbẹ̀ tí ó sì ti gbẹ: kí àlùfáà fi ẹni náà pamọ́ fún ọjọ́ méje. 22 Bí ó bá ràn ká: awọ ara, kí àlùfáà pe ẹni náà ní aláìmọ́. Ààrùn tí ó ń ràn ni èyí. 23 Ṣùgbọ́n bí ojú ibẹ̀ kò bá yàtọ̀, tí kò sì ràn kára: èyí jẹ́ àpá oówo lásán: kí àlùfáà pe ẹni náà ni mímọ́.

24 “Bí iná bá jó ẹnìkan tí ààmì funfun àti pupa sì yọ jáde lójú egbò iná náà. 25 Kí àlùfáà yẹ ojú ibẹ̀ wò. Bí irun ibẹ̀ bá ti di funfun tí ó sì jinlẹ̀ ju àwọ̀ ara lásán lọ, ààrùn tí ń ràn ká ti wọ ojú iná náà, kí àlùfáà pè é ní aláìmọ́. Ààrùn tí ń ràn ni ni èyí. 26 Ṣùgbọ́n bí àlùfáà bá yẹ̀ ẹ́ wò tí kò sí irun funfun lójú egbò náà tí kò sì jinlẹ̀ ju àwọ̀ ara lọ tí ó sì ti gbẹ, kí àlùfáà fi ẹni náà pamọ́ fún ọjọ́ méje. 27 Kí àlùfáà yẹ ẹni náà wò ní ọjọ́ keje, bí ó bá ń ràn ká àwọ̀ ara, kí àlùfáà kí ó pè é ní aláìmọ́. Ààrùn ara tí ń ràn ni èyí. 28 Ṣùgbọ́n bí ojú iná náà kò bá yípadà tí kò sì ràn ká àwọ̀ ara. Ṣùgbọ́n tí ó gbẹ: ìwú lásán ni èyí láti ojú iná náà; kí àlùfáà pè é ní mímọ́. Ojú àpá iná lásán ni.

29 “Bí ọkùnrin tàbí obìnrin kan bá ní egbò lórí tàbí ní àgbọ̀n. 30 Kí àlùfáà yẹ̀ ẹ́ wò bí ó bá jinlẹ̀ ju awọ ara lọ tí irun ibẹ̀ sì pọ́n fẹ́ẹ́rẹ́ tí kò sì kún; kí àlùfáà pe ẹni náà ní aláìmọ́; làpálàpá ni èyí. Ààrùn tí ń ràn ká orí tàbí àgbọ̀n ni. 31 Ṣùgbọ́n bí àlùfáà bá yẹ egbò yìí wò tí kò sì jinlẹ̀ ju àwọ̀ ara lọ tí kò sì sí irun dúdú kan níbẹ̀. Kí àlùfáà fi ẹni náà pamọ́ fún ọjọ́ méje. 32 Ní ọjọ́ keje kí àlùfáà yẹ ojú ibẹ̀ wò, bí làpálàpá náà kò bá ràn mọ́ tí kò sì sí irun pípọ́n fẹ́ẹ́rẹ́ nínú rẹ̀ tí kò sì jinlẹ̀ ju àwọ̀ ara lọ. 33 Kí a fá gbogbo irun rẹ̀ ṣùgbọ́n kí ó dá ojú àpá náà sí, kí àlùfáà sì tún fi pamọ́ fún ọjọ́ méje mìíràn. 34 Kí àlùfáà yẹ làpálàpá náà wò, ní ọjọ́ keje bí kò bá ràn ká gbogbo àwọ̀ ara: tí kò sì jinlẹ̀ ju inú àwọ̀ ara lọ. Kí àlùfáà pè é ní mímọ́: Kí ó fọ aṣọ rẹ̀: òun yóò sì mọ́. 35 Ṣùgbọ́n bí làpálàpá náà bá ràn ká àwọ̀ ara rẹ̀ lẹ́yìn tí a ti fihàn pé ó ti mọ́. 36 Kí àlùfáà yẹ̀ ẹ́ wò bí làpálàpá náà bá ràn ká àwọ̀ ara; kí àlùfáà má ṣe yẹ irun pupa fẹ́ẹ́rẹ́ wò mọ́. Ẹni náà ti di aláìmọ́. 37 Ṣùgbọ́n pẹ̀lú ìdájọ́ àlùfáà pé ẹni náà kò mọ́, tí ojú làpálàpá náà kò bá yípadà, tí irun dúdú si ti hù jáde lójú rẹ̀. Làpálàpá náà ti san. Òun sì ti di mímọ́. Kí àlùfáà fi í hàn gẹ́gẹ́ bí ẹni tí ó ti di mímọ́.

38 “Bí ọkùnrin tàbí obìnrin kan bá ní ojú àpá funfun lára àwọ̀ ara rẹ̀. 39 Kí àlùfáà yẹ̀ ẹ́ wò, bí ojú àpá náà bá funfun ààrùn ara tí kò léwu ni èyí tí ó farahàn lára rẹ̀: Ẹni náà mọ́.

40 “Bí irun ẹnìkan bá rẹ̀ dànù tí ó sì párí. Ẹni náà mọ́. 41 Bí irun ẹnìkan bá rẹ̀ dànù níwájú orí tí ó sì párí níwájú orí. Ẹni náà mọ́. 42 Ṣùgbọ́n bí ó bá ní egbò pupa fẹ́ẹ́rẹ́ ní ibi orí rẹ̀ tí ó pá, tàbí níwájú orí rẹ̀: ààrùn tí ń ràn ká iwájú orí tàbí ibi orí ni èyí. 43 Kí àlùfáà yẹ̀ ẹ́ wò bí egbò tó wù níwájú orí rẹ̀ tàbí tí orí rẹ̀ bá pupa díẹ̀ tí ó dàbí ààrùn ara tí ń rànkálẹ̀. 44 Aláàrùn ni ọkùnrin náà: kò sì mọ́, kí àlùfáà pe ẹni náà ní aláìmọ́ torí egbò tí ó wà ní orí rẹ̀.

45 “Kí ẹni tí ààrùn náà wà ní ara rẹ̀ wọ àkísà. Kí ó má ṣe gé irun rẹ̀, kí ó daṣọ bo ìsàlẹ̀ ojú rẹ̀ kí ó sì máa ké wí pé, ‘Aláìmọ́! Aláìmọ́!’ 46 Gbogbo ìgbà tí ààrùn náà bá wà ní ara rẹ̀; aláìmọ́ ni: kí ó máa dágbé. Kí ó máa gbé lẹ́yìn ibùdó.

Àwọn ìlànà nípa ààrùn ẹ̀tẹ̀ ara aṣọ

47 “Bí ààrùn ẹ̀tẹ̀ bá ba aṣọ kan jẹ́ yálà aṣọ onírun àgùntàn tàbí aṣọ funfun. 48 Ìbá à ṣe títa tàbí híhun tí ó jẹ́ aṣọ funfun tàbí irun àgùntàn, bóyá àwọ̀ tàbí ohun tí a fi àwọ̀ ṣe. 49 Bí ààrùn náà bá ṣe bí ọbẹdo tàbí bi pupa lára aṣọ: ìbá à ṣe awọ, ìbá à ṣe ní ti aṣọ títa, ìbá à ṣe ní ti aṣọ híhun tàbí ohun tí a fi awọ ṣe bá di aláwọ̀ ewé tàbí kí ó pupa: ààrùn ẹ̀tẹ̀ ni èyí, kí a sì fihàn àlùfáà. 50 Àlùfáà yóò yẹ ẹ̀tẹ̀ náà wò, yóò sì pa gbogbo ohun tí ẹ̀tẹ̀ náà ti ràn mọ́ fún ọjọ́ méje. 51 Ní ọjọ́ keje kí ó yẹ̀ ẹ́ wò bí ààrùn ẹ̀tẹ̀ náà bá ràn ká ara aṣọ tàbí irun àgùntàn, aṣọ híhun tàbí awọ, bí ó ti wù kí ó wúlò tó, ẹ̀tẹ̀ apanirun ni èyí jẹ́, irú ohun bẹ́ẹ̀ kò mọ́. 52 Ó gbọdọ̀ sun aṣọ náà tàbí irun àgùntàn náà, aṣọ híhun náà tàbí awọ náà ti ó ni ààrùn kan lára rẹ̀ ni iná torí pé ààrùn ẹ̀tẹ̀ tí í pa ni run ni. Gbogbo nǹkan náà ni ẹ gbọdọ̀ sun ní iná.

53 “Ṣùgbọ́n bí àlùfáà bá yẹ̀ ẹ́ wò tí ẹ̀tẹ̀ náà kò ràn ká ara aṣọ náà yálà aṣọ títa, aṣọ híhun tàbí aláwọ. 54 Kí ó pàṣẹ pé kí wọ́n fọ ohunkóhun tí ó bàjẹ́ náà kí ó sì wà ní ìpamọ́ fún ọjọ́ méje mìíràn. 55 Lẹ́yìn tí ẹ bá ti fọ ohun tí ẹ̀tẹ̀ náà mú tan, kí àlùfáà yẹ̀ ẹ́ wò: bí ẹ̀tẹ̀ náà kò bá yí àwọn aṣọ náà padà, bí kò tilẹ̀ tí ì ràn: Àìmọ́ ni ó jẹ́. Ẹ fi iná sun un, yálà ẹ̀gbẹ́ kan tàbí òmíràn ni ẹ̀tẹ̀ náà dé. 56 Bí àlùfáà bá yẹ̀ ẹ́ wò ti ẹ̀tẹ̀ náà bá ti kúrò níbẹ̀: lẹ́yìn tí a ti fọ ohunkóhun tí ó mú, kí ó ya ibi tí ó bàjẹ́ kúrò lára aṣọ náà, awọ náà, aṣọ híhun náà tàbí aṣọ títa náà. 57 Ṣùgbọ́n bí ó bá tún ń farahàn níbi aṣọ náà, lára aṣọ títa náà, lára aṣọ híhun náà tàbí lára ohun èlò awọ náà, èyí fihàn pé ó ń ràn ká. Gbogbo ohun tí ẹ̀tẹ̀ náà bá wà lára rẹ̀ ni kí ẹ fi iná sun. 58 Aṣọ náà, aṣọ títa náà, aṣọ híhun náà tàbí ohun èlò awọ náà tí a ti fọ̀ tí ó sì mọ́ lọ́wọ́ ẹ̀tẹ̀ náà ni kí a tún fọ̀ lẹ́ẹ̀kan sí i. Yóò sì di mímọ́.”

59 Èyí ni òfin ààrùn, nínú aṣọ bubusu, ti aṣọ ọ̀gbọ̀, ti aṣọ títa, ti aṣọ híhun tàbí ti ohun èlò awọ, láti fihàn bóyá wọ́n wà ní mímọ́ tàbí àìmọ́.

Regulations About Defiling Skin Diseases

13 The Lord said to Moses and Aaron, “When anyone has a swelling(A) or a rash or a shiny spot(B) on their skin that may be a defiling skin disease,[a](C) they must be brought to Aaron the priest(D) or to one of his sons[b] who is a priest. The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.(E) If the shiny spot(F) on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days.(G) On the seventh day(H) the priest is to examine them,(I) and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean;(J) it is only a rash. They must wash their clothes,(K) and they will be clean.(L) But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again.(M) The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.

“When anyone has a defiling skin disease, they must be brought to the priest. 10 The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, 11 it is a chronic skin disease(N) and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.

12 “If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, 13 the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. 14 But whenever raw flesh appears on them, they will be unclean. 15 When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease.(O) 16 If the raw flesh changes and turns white, they must go to the priest. 17 The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean;(P) then they will be clean.

18 “When someone has a boil(Q) on their skin and it heals, 19 and in the place where the boil was, a white swelling or reddish-white(R) spot(S) appears, they must present themselves to the priest. 20 The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease(T) that has broken out where the boil was. 21 But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 22 If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. 23 But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.(U)

24 “When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, 25 the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.(V) 26 But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days.(W) 27 On the seventh day the priest is to examine that person,(X) and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. 28 If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.(Y)

29 “If a man or woman has a sore on their head(Z) or chin, 30 the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. 31 But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days.(AA) 32 On the seventh day the priest is to examine the sore,(AB) and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, 33 then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. 34 On the seventh day the priest is to examine the sore,(AC) and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean.(AD) 35 But if the sore does spread in the skin after they are pronounced clean, 36 the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean.(AE) 37 If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.

38 “When a man or woman has white spots on the skin, 39 the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.

40 “A man who has lost his hair and is bald(AF) is clean. 41 If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. 42 But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. 43 The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, 44 the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.

45 “Anyone with such a defiling disease must wear torn clothes,(AG) let their hair be unkempt,[c] cover the lower part of their face(AH) and cry out, ‘Unclean! Unclean!’(AI) 46 As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.(AJ)

Regulations About Defiling Molds

47 “As for any fabric that is spoiled with a defiling mold—any woolen or linen clothing, 48 any woven or knitted material of linen or wool, any leather or anything made of leather— 49 if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest.(AK) 50 The priest is to examine the affected area(AL) and isolate the article for seven days. 51 On the seventh day he is to examine it,(AM) and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean.(AN) 52 He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.(AO)

53 “But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, 54 he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. 55 After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. 56 If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. 57 But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned. 58 Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.”

59 These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.

Footnotes

  1. Leviticus 13:2 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin; here and throughout verses 3-46.
  2. Leviticus 13:2 Or descendants
  3. Leviticus 13:45 Or clothes, uncover their head