The Holy Stones Lie Scattered

(A)How the gold has grown dim,
    how the pure gold is changed!
The holy stones lie scattered
    (B)at the head of every street.

The precious sons of Zion,
    worth their weight in (C)fine gold,
how they are regarded as (D)earthen pots,
    the work of a potter's hands!

Even jackals offer the breast;
    they nurse their young;
but the daughter of my people has become cruel,
    like the ostriches in the wilderness.

The tongue of the nursing infant (E)sticks
    to the roof of its mouth for thirst;
(F)the children beg for food,
    but no one gives to them.

Those who once feasted on delicacies
    perish in the streets;
(G)those who were brought up in purple
    embrace ash heaps.

(H)For the chastisement[a] of the daughter of my people has been greater
    than the punishment[b] of Sodom,
(I)which was overthrown in a moment,
    and no hands were wrung for her.[c]

Her princes were purer than snow,
    whiter than milk;
their bodies were more ruddy than coral,
    the beauty of their form[d] was like sapphire.[e]

(J)Now their face is blacker than soot;
    they are not recognized in the streets;
their skin has shriveled on their bones;
    it has become as dry as wood.

Happier were the victims of the sword
    than the victims of hunger,
who wasted away, pierced
    by lack of the fruits of the field.

10 (K)The hands of (L)compassionate women
    (M)have boiled their own children;
(N)they became their food
    during the destruction of the daughter of my people.

11 (O)The Lord gave full vent to his wrath;
    he poured out his hot anger,
and (P)he kindled a fire in Zion
    that consumed its foundations.

12 (Q)The kings of the earth did not believe,
    nor any of the inhabitants of the world,
that foe or enemy could enter
    the gates of Jerusalem.

13 This was for (R)the sins of her prophets
    and (S)the iniquities of her priests,
who shed in the midst of her
    the blood of the righteous.

14 (T)They wandered, blind, through the streets;
    they were so defiled with blood
(U)that no one was able to touch
    their garments.

15 “Away! (V)Unclean!” people cried at them.
    “Away! Away! Do not touch!”
So they became fugitives and wanderers;
    people said among the nations,
    “They shall stay with us no longer.”

16 (W)The Lord himself[f] has scattered them;
    he will regard them no more;
(X)no honor was shown to the priests,
    (Y)no favor to the elders.

17 (Z)Our eyes failed, ever watching
    (AA)vainly for help;
in our watching we watched
    for (AB)a nation which could not save.

18 (AC)They dogged our steps
    so that we could not walk in our streets;
(AD)our end drew near; our days were numbered,
    for our end had come.

19 Our pursuers were (AE)swifter
    than the eagles in the heavens;
they chased us on the mountains;
    they lay in wait for us in the wilderness.

20 (AF)The breath of our nostrils, (AG)the Lord's anointed,
    was captured (AH)in their pits,
of whom we said, (AI)“Under his shadow
    we shall live among the nations.”

21 (AJ)Rejoice and be glad, O daughter of Edom,
    you who dwell in (AK)the land of Uz;
but to you also (AL)the cup shall pass;
    you shall become drunk and strip yourself bare.

22 (AM)The punishment of your iniquity, O daughter of Zion, is accomplished;
    he will keep you in exile no longer;[g]
but (AN)your iniquity, O daughter of Edom, he will punish;
    he will uncover your sins.

Footnotes

  1. Lamentations 4:6 Or iniquity
  2. Lamentations 4:6 Or sin
  3. Lamentations 4:6 The meaning of the Hebrew is uncertain
  4. Lamentations 4:7 The meaning of the Hebrew is uncertain
  5. Lamentations 4:7 Hebrew lapis lazuli
  6. Lamentations 4:16 Hebrew The face of the Lord
  7. Lamentations 4:22 Or he will not exile you again

Aaghh! The gold no longer shines;
    even our finest gold is changed,
And precious gems from the holy place
    are scattered and spilled in the street.

But worse yet, the people themselves, the precious children of Zion,
    are treated like clay pots formed by a potter—
Now debased and devalued,
    but they were once worth their weight in gold.

Cruelty marks our young women.
    Even jackals nourish their young,
But like the stupid ostrich in the desert,
    my people don’t care a whit for their own.

Desperate infants thirst for milk,
    their tongues stuck to the roofs of their mouths.
Hungry children beg for food,
    and no one responds.

Even those raised with a silver spoon,
    swaddled in the richest fabrics,
Are starving, perishing in the streets.
    They swarm through rubbish like flies.

Forever, without relief, it seems my city will suffer
    more for their wrongdoing than cruel Sodom did;
With their instant and violent overthrow,
    no one wrung hands in despair for that city.

Eternal One: Glory comes in service for those consecrated to Me;
        they are purer and cleaner than snow and whiter than milk
    Their bodies chiseled and healthy,
        as polished as sapphires and redder than coral.

    How stark the contrast; they have suffered so.
        Now they are sullied with grime,
    Unrecognizable on the streets,
        skeletal and frail, as dry as tender.

    If only they could have died valiantly by the sword—
        rather than doubled over by famine,
    This long-drawn agony of hunger,
        deprived of the yield of the field.

10     Just imagine the injustice: loving mothers
        are forced to cook their babies’ flesh.
    Children have become their food!
        All because of the destruction of the daughter of my people.

Is this poetic hyperbole, or could such a horror really have happened? Even today, famine and disease cause devastation in developing nations reminiscent of what this poet describes happening in Jerusalem. Suffering will always exist because sin—rebellion against God—affects every aspect of a culture at every level of society. When Nebuchadnezzar laid siege to Jerusalem in the early sixth century b.c., he did not allow any food or provision to enter the city; he literally waited for God’s people in Jerusalem to starve to death. As the executioner of God’s judgment, Nebuchadnezzar punished everyone equally, regardless of the severity of his or her sins, because all sin is worthy of death. The people in Jerusalem really experienced God’s dark cloud and His frowning countenance.

11 Kindling a fire, the Eternal attacked Zion
    until nothing was left—not even the foundations.
His anger was poured out
    as that angry fire consuming all.

12 Little did they know, thinking Jerusalem could not be breached—
    not by kings, not by ordinary people, and not by anyone on the earth—
Absolutely no one imagined
    Jerusalem’s enemies would get in.

13 Many and terrible were the crimes that her leaders,
    the ones who should be most righteous of all, committed.
Prophets and priests shed the blood of the upstanding
    and also the just in her midst.

14 Never had leaders wandered blindly,
    polluted by the blood they spilled,
Untouchable even by their garments.

15 “Out! Get away from us. We’re impure. Do not touch us!”
    the priests and prophets yelled.
So they wandered like fugitives, rejected wherever they went.
    Even the foreign nations wouldn’t take them.

16 Presence of the Eternal is overwhelming.
    God has scattered them to the winds.
He no longer held them in esteem:
    the priests received no honor, the elders no respect.

17 Quietly we waited for help until our eyes failed.
    We hoped and watched for a nation to rescue us.
But we waited in vain: no rescue came.

18 Routinely our steps were tracked
    so that we could not even walk our own streets.
This was it, our days at an end;
    we were done for.

19 Swifter than eagles in the sky,
    they pursued us through the mountains;
And in all the wild places,
    they hunted us and lay in wait.

20 Trapped, our king, the Eternal’s anointed, the breath of our life,
    was taken to their pits;
Of him we said, “He casts a long shadow
    that will protect us from the nations.”

21 Utter your words of joy: Edom, inhabitants of the land of Uz,
    go ahead—be happy.
In time the cup of suffering will be yours too,
    and you’ll drink so deeply, so perilously as to be intoxicated and stripped naked.

22 Viciously, daughter Zion, your iniquity has been punished.
    That is done; your exile is over.
Daughter Edom, on the other hand, is a different story:
    you’ll be called to account for your sins and uncovered accordingly.