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The Lord determined to lay in ruins
    the wall of daughter Zion;
he stretched the line;
    he did not withhold his hand from destroying;
he caused rampart and wall to lament;
    they languish together.(A)

Her gates have sunk into the ground;
    he has ruined and broken her bars;
her king and princes are among the nations;
    guidance is no more,
and her prophets obtain
    no vision from the Lord.(B)

10 The elders of daughter Zion
    sit on the ground in silence;
they have thrown dust on their heads;
    they put on sackcloth;
the young women of Jerusalem
    have bowed their heads to the ground.(C)

11 My eyes are spent with weeping;
    my stomach churns;
my bile is poured out on the ground
    because of the destruction of my people,[a]
because infants and babes faint
    in the streets of the city.(D)

12 They cry to their mothers,
    “Where is bread and wine?”
as they faint like the wounded
    in the streets of the city,
as their life is poured out
    on their mothers’ bosoms.(E)

13 What can I say for you, to what compare you,
    O daughter Jerusalem?
To what can I liken you, that I may comfort you,
    O virgin daughter Zion?
For vast as the sea is your ruin;
    who can heal you?(F)

14 Your prophets have seen for you
    false and deceptive visions;
they have not exposed your iniquity
    to restore your fortunes
but have seen oracles for you
    that are false and misleading.(G)

15 All who pass along the way
    clap their hands at you;
they hiss and wag their heads
    at daughter Jerusalem:
“Is this the city that was called
    the perfection of beauty,
    the joy of all the earth?”(H)

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Footnotes

  1. 2.11 Heb the daughter of my people

51 Look, I will tell you a mystery! We will not all die,[a] but we will all be changed,(A) 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed.(B) 53 For this perishable body must put on imperishability, and this mortal body must put on immortality. 54 When this perishable body puts on imperishability and this mortal body puts on immortality, then the saying that is written will be fulfilled:

“Death has been swallowed up in victory.”(C)
55 “Where, O death, is your victory?
    Where, O death, is your sting?”

56 The sting of death is sin, and the power of sin is the law.(D) 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.

58 Therefore, my beloved brothers and sisters, be steadfast, immovable, always excelling in the work of the Lord because you know that in the Lord your labor is not in vain.(E)

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Footnotes

  1. 15.51 Gk fall asleep

Plucking Grain on the Sabbath

12 At that time Jesus went through the grain fields on the Sabbath; his disciples were hungry, and they began to pluck heads of grain and to eat.(A) When the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the Sabbath.”(B) He said to them, “Have you not read what David did when he and his companions were hungry?(C) How he entered the house of God, and they[a] ate the bread of the Presence, which it was not lawful for him or his companions to eat, but only for the priests?(D) Or have you not read in the law that on the Sabbath the priests in the temple break the Sabbath and yet are guiltless?(E) I tell you, something greater than the temple is here.(F) But if you had known what this means, ‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless.(G) For the Son of Man is lord of the Sabbath.”

The Man with a Withered Hand

He left that place and entered their synagogue; 10 a man was there with a withered hand, and they asked him, “Is it lawful to cure on the Sabbath?” so that they might accuse him.(H) 11 He said to them, “Suppose one of you has only one sheep and it falls into a pit on the Sabbath; will you not lay hold of it and lift it out?(I) 12 How much more valuable is a human being than a sheep! So it is lawful to do good on the Sabbath.”(J) 13 Then he said to the man, “Stretch out your hand.” He stretched it out, and it was restored, as sound as the other. 14 But the Pharisees went out and conspired against him, how to destroy him.(K)

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Footnotes

  1. 12.4 Other ancient authorities read he ate