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17 Zion stretches out her hands,
    but there is no one to comfort her;
the Lord has commanded against Jacob
    that his neighbors should become his foes;
Jerusalem has become
    a filthy thing among them.(A)

18 The Lord is in the right,
    for I have rebelled against his word;
but hear, all you peoples,
    and behold my suffering;
my young women and young men
    have gone into captivity.(B)

19 I called to my lovers,
    but they deceived me;
my priests and elders
    perished in the city
while seeking food
    to revive their lives.(C)

20 Look, O Lord, at how distressed I am;
    my stomach churns;
my heart is wrung within me
    because I have been very rebellious.
In the street the sword bereaves;
    in the house it is like death.(D)

21 They heard how I was groaning,
    with no one to comfort me.
All my enemies heard of my trouble;
    they are glad that you have done it.
Bring on the day that you have announced,
    and let them be as I am.(E)

22 Let all their evildoing come before you,
    and deal with them
as you have dealt with me
    because of all my transgressions;
for my groans are many,
    and my heart is faint.(F)

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We do not want you to be ignorant, brothers and sisters, of the affliction we experienced in Asia, for we were so utterly, unbearably crushed that we despaired of life itself.(A) Indeed, we felt that we had received the sentence of death so that we would rely not on ourselves but on God, who raises the dead. 10 He who rescued us from so deadly a peril will continue to rescue us;[a] on him we have set our hope that he will rescue us again,(B) 11 as you also join in helping us by your prayers, so that many may give thanks on our[b] behalf for the blessing granted us through the prayers of many.(C)

The Postponement of Paul’s Visit

12 Indeed, this is our boast, the testimony of our conscience: we have behaved in the world with holiness[c] and godly sincerity, not by earthly wisdom but by the grace of God—and all the more toward you.(D) 13 For we write you nothing other than what you can read and also understand; I hope you will understand until the end— 14 as you have already understood us in part—that on the day of the Lord Jesus we are your boast even as you are our boast.(E)

15 Since I was sure of this, I wanted to come to you first, so that you might have a double favor;[d](F) 16 I wanted to visit you on my way to Macedonia and to come back to you from Macedonia and have you send me on to Judea.(G) 17 Was I vacillating when I wanted to do this? Do I make my plans according to ordinary human standards,[e] ready to say “Yes, yes” and “No, no” at the same time? 18 As surely as God is faithful, our word to you is not[f] “Yes and No.” 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not “Yes and No,” but in him it has always been “Yes.”(H) 20 For in him every one of God’s promises is a “Yes.” For this reason it is through him that we say the “Amen,” to the glory of God.(I) 21 But it is God who establishes us with you in Christ and has anointed us,(J) 22 who has put his seal on us and given[g] us his Spirit in our hearts as a down payment.(K)

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Footnotes

  1. 1.10 Other ancient authorities read is rescuing us or lack the phrase
  2. 1.11 Other ancient authorities read your
  3. 1.12 Other ancient authorities read simplicity
  4. 1.15 Other ancient authorities read joy
  5. 1.17 Gk according to the flesh
  6. 1.18 Other ancient authorities read was not
  7. 1.22 Other ancient authorities read by putting . . . and giving

Jesus’s Authority Is Questioned

27 Again they came to Jerusalem. As he was walking in the temple, the chief priests, the scribes, and the elders came to him 28 and said, “By what authority are you doing these things? Who gave you this authority to do them?” 29 Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things. 30 Did the baptism of John come from heaven, or was it of human origin? Answer me.” 31 They argued with one another, “What should we say?[a] If we say, ‘From heaven,’ he will say, ‘Why then did you not believe him?’ 32 But shall we say, ‘Of human origin’?”—they were afraid of the crowd, for all regarded John as truly a prophet.(A) 33 So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I am doing these things.”

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Footnotes

  1. 11.31 Other ancient authorities lack What should we say?