1 How solitary and lonely sits the city [Jerusalem] that was [once] full of people! How like a widow has she become! She who was ^[a]great among the nations and princess among the provinces has become a tributary [in servitude]!

² She weeps bitterly in the night, and her tears are [constantly] on her cheeks. Among all her lovers (allies) she has no one to comfort her. All her friends have dealt treacherously with her; they have become her enemies.^(A)

³ Judah has gone into exile [to escape] from the affliction and laborious servitude [of the homeland]. She dwells among the [heathen] nations, but she finds no rest; all her persecutors overtook her amid the [dire] straits [of her distress].

⁴ The roads to Zion mourn, because no one comes to the solemn assembly or the appointed feasts. All her gates are desolate, her priests sigh and groan, her maidens are grieved and vexed, and she herself is in bitterness.

⁵ Her adversaries have become the head; her enemies prosper. For the Lord has afflicted her for the multitude of her transgressions; her young children have gone into captivity before the enemy.^(B)

⁶ From the Daughter of Zion all her beauty and majesty have departed. Her princes have become like harts that find no pasture; they have fled without strength before the pursuer.

⁷ Jerusalem [earnestly] remembers in the days of her affliction, in the days of her [compulsory] wanderings and her bitterness, all the pleasant and precious things that she had from the days of old. When her people fell into and at the hands of the adversary, and there was none to help her, the enemy [gloated as they] looked at her, and they mocked at her desolations and downfall.

⁸ Jerusalem has grievously sinned; therefore she has become an unclean thing and has been removed. All who honored her despise her, because they have seen her nakedness; yes, she herself groans and sighs and turns [her face] away.

⁹ Her filthiness was in and on her skirts; she did not [seriously and earnestly] consider her final end. Therefore she has come down [from throne to slavery] singularly and astonishingly; she has no comforter. O Lord [cries Jerusalem], look at my affliction, for the enemy has magnified himself [in triumph]!

¹⁰ The adversary has spread out his hand upon all her precious and desirable things; for she has seen the nations enter her sanctuary [of the temple]—^[b]when You commanded that they should not even enter Your congregation [in the outer courts].^(C)

¹¹ All her people groan and sigh, seeking for bread; they have given their desirable and precious things [in exchange] for food to revive their strength and bring back life. See, O Lord, and consider how wretched and lightly esteemed, how vile and abominable, I have become!

¹² Is it nothing to you, all you who pass by? Look and see if there is any sorrow like my sorrow which was dealt out to me, with which the Lord has afflicted me in the day of His fierce anger!

¹³ From above He has sent fire into my bones, and it prevailed against them. He has spread a net for my feet; He has turned me back. He has made me hopelessly miserable and faint all the day long.

¹⁴ The yoke of my transgressions is bound by His hand; they were twined together; they were set upon my neck. He has made my strength fail and [me to] stumble; the Lord has delivered me into the hands of those I am unable to resist or withstand.^(D)

¹⁵ The Lord has made of no account all my [Jerusalem’s] mighty men in the midst of me; He has proclaimed a set time against me to crush my young men. The Lord has trodden as in a winepress the Virgin Daughter of Judah.

¹⁶ For these things I weep; my eyes overflow with tears, because a comforter, one who could refresh and restore my soul, is far from me. My children are desolate and perishing, for the enemy has prevailed.^(E)

¹⁷ Zion stretches forth her hands, but there is no comforter for her. The Lord has commanded concerning and against Jacob that his neighbors should be his adversaries; Jerusalem has become a filthy thing among them [an object of contempt].

¹⁸ The Lord is righteous (just and in the right); for I have rebelled against His commandment (His word). Hear, I pray you, all you peoples, and look at my sorrow and suffering; my maidens and my young men have gone into captivity.

¹⁹ I [Jerusalem] called to my lovers [allies], but they deceived me. My priests and my elders expired in the city while they sought food to save their lives.

²⁰ Behold, O Lord, how distressed I am! My vital parts (emotions) are in tumult and are deeply disturbed; my heart cannot rest and is violently agitated within me, for I have grievously rebelled. Outside the house the sword bereaves, at home there is [famine, pestilence] death!

²¹ [My foes] have heard that I [Jerusalem] sigh and groan, that I have no comforter [in You]. All my enemies have heard of my trouble; they are glad [O Lord] that You have done it. You will bring the day [of Judah’s punishment] that you have foretold and proclaimed; [it involves also my foes’ punishment] and they will become like me.^(F)

²² Let all their wickedness come before You; and deal with them as You have dealt with me because of all my transgressions; for my sighs and groans are many and my heart is faint.

2 How the Lord has covered the Daughter of Zion with a cloud in His anger! He has cast down from heaven to the earth the beauty and splendor of Israel and has not [earnestly] remembered His footstool in the day of His anger!

² The Lord has swallowed up all the country places and habitations of Jacob and has spared not nor pitied; He has demolished in His wrath the strongholds of the Daughter of Judah. He has cast down to the ground the kingdom and its rulers, polluting them and depriving them of their sanctity.

³ He has broken off in His fierce anger every horn (means of defense) of Israel. He has drawn back His right hand from before the enemy. And He has burned amidst Jacob like a flaming fire consuming all around.

⁴ He has bent His bow like an enemy; He has stood with His right hand set like a foe and has slain all the delights and pride of the eye; on and in the tent of the Daughter of Zion He has poured out His wrath like fire.

⁵ The Lord has become like an enemy; He has destroyed Israel. He has destroyed all its palaces, has laid in ruins its strongholds, and has multiplied in the Daughter of Judah groaning and moaning and lamentation.

⁶ And He has violently broken down His temple like a booth or hedge of a garden; He has destroyed the place of His appointed assembly. The Lord has caused the solemn appointed feasts and Sabbaths to be forgotten in Zion and has spurned and rejected in the indignation of His anger the king and the priest.

⁷ The Lord has scorned, rejected, and cast off His altar; He has abhorred and disowned His sanctuary. He has given into the hand of the enemy the walls of her palaces [and high buildings]; they have raised a clamor in the house of the Lord as on a day of a solemn appointed feast.

⁸ The Lord purposed to lay in ruins the [city] wall of the Daughter of Zion. He marked it off by measuring line; He restrained not His hand from destroying. He made rampart and wall lament; they languished together.

⁹ Her gates have sunk into the ground; He has destroyed and broken her bars. Her king and her princes are [exiled] among the nations; the law is no more; her prophets also obtain no vision from the Lord.

¹⁰ The elders of the Daughter of Zion sit on the ground keeping silent; they have cast dust on their heads, they have girded themselves with sackcloth. The maidens of Jerusalem have bowed their heads to the ground [says Jeremiah].

¹¹ My eyes fail from weeping, my emotions are deeply disturbed, my heart is poured out upon the ground [in grief] because of the destruction of the daughter of my people, because infants and nurslings faint in the streets of the city.

¹² They keep crying to their mothers, Where is corn and wine [food and drink]? as they faint like wounded men in the streets of the city, as their lives ebb away on their mothers’ bosom.

¹³ What [example of suffering in the past] is sufficient for me to remind you for your [comfort]? To what shall I liken you, O Daughter of Jerusalem? With what shall I compare you, that I may comfort you, O Virgin Daughter of Zion? For your ruin is as measureless as the sea! Who can heal you?^(A)

¹⁴ Your prophets have predicted for you falsehood and delusion and foolish things; and they have not exposed your iniquity and guilt to avert your captivity [by causing you to repent]. But they have divined and declared to you false and deceptive prophecies, worthless and misleading.

¹⁵ All who pass by clap their hands at you; they hiss and wag their heads at the Daughter of Jerusalem, saying, Is this the city which was called the perfection of beauty, the joy of all the earth?

¹⁶ All your enemies have opened wide their mouths against you; they scornfully hiss and gnash their teeth. They cry, We have swallowed her up! Certainly this is the day we have looked for; we have it, we see it!

¹⁷ The Lord has done what He planned; He has carried out and finished His word which He threatened and decreed ^[a]in the days of old. He has demolished without pity; He has made the enemy rejoice over you and has exalted the might of your foes.^(B)

¹⁸ The hearts [of the inhabitants of Jerusalem] cried to the Lord. [Then to the congregation, I, Jeremiah, cried, addressing the wall as its symbol] O wall of the Daughter of Zion, let tears run down like a river day and night; give yourself no rest, let not your eyes stop [shedding tears].

¹⁹ Arise [from your bed], cry out in the night, at the beginning of the watches; pour out your heart like water before the face of the Lord. Lift up your hands toward Him for the lives of your young children, who faint from hunger at the head of every street.^(C)

²⁰ Behold, O Lord, and consider [carefully] to whom You have done this. Should and shall women eat the fruit of their own bodies, the children whom they have tended and swaddled with their hands? Should and shall priest and prophet be slain in the place set apart [for the worship] of the Lord?

²¹ The young and the old lie on the ground in the streets; my maidens and my young men have fallen by the sword. You have slain them in the day of Your anger, slaughtering them without pity.

²² You [Lord] called together, as on an appointed feast day of solemn assembly, my terrors (dangers) from every side. And there was not one in the day of God’s wrath who escaped or survived; those I have nursed and brought up, my enemy has destroyed.

18 Having said these things, Jesus went out with His disciples beyond (across) the winter torrent of the Kidron [in the ravine]. There was a garden there, which He and His disciples entered.

² And Judas, who was betraying Him and delivering Him up, also knew the place, because Jesus had often retired there with His disciples.

³ So Judas, obtaining and taking charge of the band of soldiers and some guards (attendants) of the high priests and Pharisees, came there with lanterns and torches and weapons.

⁴ Then Jesus, knowing all that was about to befall Him, went out to them and said, Whom are you seeking? [Whom do you want?]

⁵ They answered Him, Jesus the Nazarene. Jesus said to them, I am He. Judas, who was betraying Him, was also standing with them.

⁶ When Jesus said to them, I am He, they went backwards (drew back, lurched backward) and fell to the ground.

⁷ Then again He asked them, Whom are you seeking? And they said, Jesus the Nazarene.

⁸ Jesus answered, I told you that I am He. So, if you want Me [if it is only I for Whom you are looking], let these men go their way.

⁹ Thus what He had said was fulfilled and verified, Of those whom You have given Me, I have not lost even one.^(A)

¹⁰ Then Simon Peter, who had a sword, drew it and struck the high priest’s servant and cut off his right ear. The servant’s name was Malchus.

¹¹ Therefore, Jesus said to Peter, Put the sword [back] into the sheath! The cup which My Father has given Me, shall I not drink it?

¹² So the troops and their captain and the guards (attendants) of the Jews seized Jesus and bound Him,

¹³ And they brought Him first to Annas, for he was the father-in-law of Caiaphas, who was the high priest that year.

¹⁴ It was Caiaphas who had counseled the Jews that it was expedient and for their welfare that one man should die for (instead of, in behalf of) the people.^(B)

¹⁵ Now Simon Peter and another disciple were following Jesus. And that disciple was known to the high priest, and so he entered along with Jesus into the court of the palace of the high priest;

¹⁶ But Peter was standing outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the maid who kept the door and brought Peter inside.

¹⁷ Then the maid who was in charge at the door said to Peter, You are not also one of the disciples of this ^[a]Man, are you? He said, I am not!

¹⁸ Now the servants and the guards (the attendants) had made a fire of coals, for it was cold, and they were standing and warming themselves. And Peter was with them, standing and warming himself.

¹⁹ Then the high priest questioned Jesus about His disciples and about His teaching.

²⁰ Jesus answered him, I have spoken openly to the world. I have always taught in a synagogue and in the temple [area], where the Jews [habitually] congregate (assemble); and I have spoken nothing secretly.

²¹ Why do you ask Me? Ask those who have heard [Me] what I said to them. See! They know what I said.

²² But when He said this, one of the attendants who stood by struck Jesus, saying, Is that how ^[b]You answer the high priest?

²³ Jesus replied, If I have said anything wrong [if I have spoken abusively, if there was evil in what I said] tell what was wrong with it. But if I spoke rightly and properly, why do you strike Me?

²⁴ Then Annas sent Him bound to Caiaphas the high priest.

²⁵ But Simon Peter [still] was standing and was warming himself. They said to him, You are not also one of His disciples, are you? He denied it and said, I am not!

²⁶ One of the high priest’s servants, a relative of the man whose ear Peter cut off, said, Did I not see you in the garden with Him?

²⁷ And again Peter denied it. And immediately a rooster crowed.

²⁸ Then they brought Jesus from Caiaphas into the Praetorium (judgment hall, governor’s palace). And it was early. They themselves did not enter the Praetorium, that they might not be defiled (become ceremonially unclean), but might be fit to eat the Passover [supper].

²⁹ So Pilate went out to them and said, What accusation do you bring against this ^[c]Man?

³⁰ They retorted, If He were not an evildoer (criminal), we would not have handed Him over to you.

³¹ Pilate said to them, Take Him yourselves and judge and sentence and punish Him according to your [own] law. The Jews answered, It is not lawful for us to put anyone to death.

³² This was to fulfill the word which Jesus had spoken to show (indicate, predict) by what manner of death He was to die.^(C)

³³ So Pilate went back again into the judgment hall and called Jesus and asked Him, Are You the King of the Jews?

³⁴ Jesus replied, Are you saying this of yourself [on your own initiative], or have others told you about Me?

³⁵ Pilate answered, Am I a Jew? Your [own] people and nation and their chief priests have delivered You to me. What have You done?

³⁶ Jesus answered, My kingdom (kingship, royal power) belongs not to this world. If My kingdom were of this world, My followers would have been fighting to keep Me from being handed over to the Jews. But as it is, My kingdom is not from here (this world); [it has no such origin or source].

³⁷ Pilate said to Him, Then You are a King? Jesus answered, You say it! [You speak correctly!] For I am a King. [Certainly I am a King!] This is why I was born, and for this I have come into the world, to bear witness to the Truth. Everyone who is of the Truth [who is a friend of the Truth, who belongs to the Truth] hears and listens to My voice.

³⁸ Pilate said to Him, What is Truth? On saying this he went out to the Jews again and told them, I find no fault in Him.

³⁹ But it is your custom that I release one [prisoner] for you at the Passover. So shall I release for you the King of the Jews?

⁴⁰ Then they all shouted back again, Not Him [not this Man], but Barabbas! Now Barabbas was a robber.