Her princes were purer than snow,
    whiter than milk;
their bodies were more ruddy than coral,
    the beauty of their form[a] was like sapphire.[b]

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Footnotes

  1. Lamentations 4:7 The meaning of the Hebrew is uncertain
  2. Lamentations 4:7 Hebrew lapis lazuli

Their princes were brighter than snow
    and whiter than milk,
their bodies more ruddy than rubies,
    their appearance like lapis lazuli.

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Purge me (A)with hyssop, and I shall be clean;
    (B)wash me, and I shall be (C)whiter than snow.

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Cleanse(A) me with hyssop,(B) and I will be clean;
    wash me, and I will be whiter than snow.(C)

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12 May our sons in their youth
    be like (A)plants full grown,
our daughters like (B)corner pillars
    cut for the structure of a palace;

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12 Then our sons in their youth
    will be like well-nurtured plants,(A)
and our daughters will be like pillars(B)
    carved to adorn a palace.

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12 And he sent and brought him in. Now he was (A)ruddy and had beautiful eyes and was handsome. And the Lord said, (B)“Arise, anoint him, for this is he.”

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12 So he(A) sent for him and had him brought in. He was glowing with health and had a fine appearance and handsome(B) features.

Then the Lord said, “Rise and anoint him; this is the one.”

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11 And I raised up some of your sons for prophets,
    and some of your young men for (A)Nazirites.
    Is it not indeed so, O people of Israel?”
declares the Lord.

12 “But you made the Nazirites (B)drink wine,
    and commanded the prophets,
    saying, (C)‘You shall not prophesy.’

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11 “I also raised up prophets(A) from among your children
    and Nazirites(B) from among your youths.
Is this not true, people of Israel?”
declares the Lord.
12 “But you made the Nazirites drink wine
    and commanded the prophets not to prophesy.(C)

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15 At the end of ten days it was seen that they were better in appearance and fatter in flesh than all the youths who ate (A)the king's food.

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15 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food.(A)

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17 And he told her all his heart, and said to her, (A)“A razor has never come upon my head, for I have been a Nazirite to God from my mother's womb. If my head is shaved, then my strength will leave me, and I shall become weak and be like any other man.”

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17 So he told her everything.(A) “No razor has ever been used on my head,” he said, “because I have been a Nazirite(B) dedicated to God from my mother’s womb. If my head were shaved, my strength would leave me, and I would become as weak as any other man.”

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but he said to me, (A)‘Behold, you shall conceive and bear a son. So then drink no wine or strong drink, and eat nothing unclean, for the child shall be a Nazirite to God from the womb to the day of his death.’”

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But he said to me, ‘You will become pregnant and have a son. Now then, drink no wine(A) or other fermented drink(B) and do not eat anything unclean, because the boy will be a Nazirite of God from the womb until the day of his death.(C)’”

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for behold, you shall conceive and bear a son. (A)No razor shall come upon his head, for the child shall be (B)a Nazirite to God from the womb, and he shall (C)begin to save Israel from the hand of the Philistines.”

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You will become pregnant and have a son(A) whose head is never to be touched by a razor(B) because the boy is to be a Nazirite,(C) dedicated to God from the womb. He will take the lead(D) in delivering Israel from the hands of the Philistines.”

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“Speak to the people of Israel and say to them, When either a man or a woman makes a special vow, the vow of (A)a Nazirite,[a] (B)to separate himself to the Lord, he (C)shall separate himself from wine and strong drink. He shall drink no vinegar made from wine or strong drink and shall not drink any juice of grapes or eat grapes, fresh or dried. All the days of his separation[b] he shall eat nothing that is produced by the grapevine, not even the seeds or the skins.

“All the days of his vow of separation, no (D)razor shall touch his head. Until the time is completed for which he separates himself to the Lord, he shall be holy. (E)He shall let the locks of hair of his head grow long.

“All the days that he separates himself to the Lord (F)he shall not go near a dead body. (G)Not even for his father or for his mother, for brother or sister, if they die, shall he make himself unclean, because his separation to God is on his head. All the days of his separation he is holy to the Lord.

“And if any man dies very suddenly beside him and he defiles his consecrated head, then (H)he shall shave his head on the day of his cleansing; on the seventh day he shall shave it. 10 (I)On the eighth day he shall bring two turtledoves or two pigeons to the priest to the entrance of the tent of meeting, 11 and the priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead body. And he shall consecrate his head that same day 12 and separate himself to the Lord for the days of his separation and bring a male lamb a year old (J)for a guilt offering. But the previous period shall be void, because his separation was defiled.

13 “And this is the law for the Nazirite, (K)when the time of his separation has been completed: he shall be brought to the entrance of the tent of meeting, 14 and he shall bring his gift to the Lord, one male lamb a year old without blemish for a burnt offering, and one ewe lamb a year old without blemish (L)as a sin offering, and one ram without blemish (M)as a peace offering, 15 and a basket of unleavened bread, (N)loaves of fine flour mixed with oil, and unleavened wafers smeared with oil, and their (O)grain offering and their (P)drink offerings. 16 And the priest shall bring them before the Lord and offer (Q)his sin offering and his burnt offering, 17 and he shall offer the ram as a sacrifice of peace offering to the Lord, with the basket of unleavened bread. The priest shall offer also its grain offering and its drink offering. 18 And the Nazirite (R)shall shave his consecrated head at the entrance of the tent of meeting and shall take the hair from his consecrated head and put it on the fire that is under the sacrifice of the peace offering. 19 And the priest shall take the (S)shoulder of the ram, when it is boiled, and one unleavened loaf out of the basket and one unleavened wafer, and (T)shall put them on the hands of the Nazirite, after he has shaved the hair of his consecration, 20 and the priest shall wave them for a wave offering before the Lord. (U)They are a holy portion for the priest, together with the breast that is waved and the thigh that is contributed. And after that the Nazirite may drink wine.

21 “This is the law of the Nazirite. But if he vows an offering to the Lord above his Nazirite vow, as he can afford, in exact accordance with the vow that he takes, then he shall do in addition to the law of the Nazirite.”

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Footnotes

  1. Numbers 6:2 Nazirite means one separated, or one consecrated
  2. Numbers 6:4 Or Naziriteship

“Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow(A), a vow of dedication(B) to the Lord as a Nazirite,(C) they must abstain from wine(D) and other fermented drink and must not drink vinegar(E) made from wine or other fermented drink. They must not drink grape juice or eat grapes(F) or raisins. As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.

“‘During the entire period of their Nazirite vow, no razor(G) may be used on their head.(H) They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.

“‘Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body.(I) Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean(J) on account of them, because the symbol of their dedication to God is on their head. Throughout the period of their dedication, they are consecrated to the Lord.

“‘If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolizes their dedication,(K) they must shave their head on the seventh day—the day of their cleansing.(L) 10 Then on the eighth day(M) they must bring two doves or two young pigeons(N) to the priest at the entrance to the tent of meeting.(O) 11 The priest is to offer one as a sin offering[a](P) and the other as a burnt offering(Q) to make atonement(R) for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. 12 They must rededicate themselves to the Lord for the same period of dedication and must bring a year-old male lamb(S) as a guilt offering.(T) The previous days do not count, because they became defiled during their period of dedication.

13 “‘Now this is the law of the Nazirite when the period of their dedication is over.(U) They are to be brought to the entrance to the tent of meeting.(V) 14 There they are to present their offerings to the Lord: a year-old male lamb without defect(W) for a burnt offering, a year-old ewe lamb without defect for a sin offering,(X) a ram(Y) without defect for a fellowship offering,(Z) 15 together with their grain offerings(AA) and drink offerings,(AB) and a basket of bread made with the finest flour and without yeast—thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.(AC)

16 “‘The priest is to present all these(AD) before the Lord(AE) and make the sin offering and the burnt offering.(AF) 17 He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering(AG) to the Lord, together with its grain offering(AH) and drink offering.(AI)

18 “‘Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication.(AJ) They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.

19 “‘After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast.(AK) 20 The priest shall then wave these before the Lord as a wave offering;(AL) they are holy(AM) and belong to the priest, together with the breast that was waved and the thigh that was presented.(AN) After that, the Nazirite may drink wine.(AO)

21 “‘This is the law of the Nazirite(AP) who vows offerings to the Lord in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows(AQ) they have made, according to the law of the Nazirite.’”

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Footnotes

  1. Numbers 6:11 Or purification offering; also in verses 14 and 16

15 for he will be (A)great before the Lord. And (B)he must not drink wine or strong (C)drink, and (D)he will be (E)filled with the Holy Spirit, (F)even from his mother's womb.

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15 for he will be great in the sight of the Lord. He is never to take wine or other fermented drink,(A) and he will be filled with the Holy Spirit(B) even before he is born.(C)

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