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17 Our eyes failed, ever watching
    vainly for help;
we were watching eagerly
    for a nation that could not save.(A)

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17 Moreover, our eyes failed,
    looking in vain(A) for help;(B)
from our towers we watched
    for a nation(C) that could not save us.

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16 The Egyptians[a] shall never again be the reliance of the house of Israel; they will recall their iniquity when they turned to them for aid. Then they shall know that I am the Lord God.(A)

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Footnotes

  1. 29.16 Heb It

16 Egypt will no longer be a source of confidence(A) for the people of Israel but will be a reminder(B) of their sin in turning to her for help.(C) Then they will know that I am the Sovereign Lord.(D)’”

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Then all the inhabitants of Egypt shall know
    that I am the Lord,
because you[a] were a staff of reed
    to the house of Israel;(A)
when they grasped you with the hand, you broke
    and tore all their shoulders,
and when they leaned on you, you broke
    and made all their legs give way.[b](B)

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Footnotes

  1. 29.6 Gk Syr Vg: Heb they
  2. 29.7 Syr: Heb stand

Then all who live in Egypt will know that I am the Lord.

“‘You have been a staff of reed(A) for the people of Israel. When they grasped you with their hands, you splintered(B) and you tore open their shoulders; when they leaned on you, you broke and their backs were wrenched.[a](C)

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Footnotes

  1. Ezekiel 29:7 Syriac (see also Septuagint and Vulgate); Hebrew and you caused their backs to stand

And they shall be dismayed and confounded because of Cush their hope and of Egypt their boast.(A)

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Those who trusted(A) in Cush(B) and boasted in Egypt(C) will be dismayed and put to shame.(D)

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The king of Egypt did not come again out of his land, for the king of Babylon had taken over all that belonged to the king of Egypt from the Wadi of Egypt to the River Euphrates.(A)

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The king of Egypt(A) did not march out from his own country again, because the king of Babylon(B) had taken all his territory, from the Wadi of Egypt to the Euphrates River.

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19 I called to my lovers,
    but they deceived me;
my priests and elders
    perished in the city
while seeking food
    to revive their lives.(A)

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19 “I called to my allies(A)
    but they betrayed me.
My priests and my elders
    perished(B) in the city
while they searched for food
    to keep themselves alive.

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Jerusalem remembers[a] all the precious things
    that were hers in days of old.
When her people fell into the hand of the enemy
    and there was no one to help her,
the enemy looked on;
    they mocked over her downfall.(A)

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Footnotes

  1. 1.7 Q ms: MT adds in the days of her affliction and wandering

In the days of her affliction and wandering
    Jerusalem remembers all the treasures
    that were hers in days of old.
When her people fell into enemy hands,
    there was no one to help her.(A)
Her enemies looked at her
    and laughed(B) at her destruction.

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Thus says the Lord, God of Israel: This is what you shall say to the king of Judah, who sent you to me to inquire of me: Pharaoh’s army, which set out to help you, is going to return to its own land, to Egypt.(A) And the Chaldeans shall return and fight against this city; they shall take it and burn it with fire.(B) Thus says the Lord: Do not deceive yourselves, saying, “The Chaldeans will surely go away from us,” for they will not go away.(C) 10 Even if you defeated the whole army of Chaldeans who are fighting against you and there remained of them only wounded men in their tents, they would rise up and burn this city with fire.(D)

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“This is what the Lord, the God of Israel, says: Tell the king of Judah, who sent you to inquire(A) of me, ‘Pharaoh’s army, which has marched(B) out to support you, will go back to its own land, to Egypt.(C) Then the Babylonians will return and attack this city; they will capture(D) it and burn(E) it down.’

“This is what the Lord says: Do not deceive(F) yourselves, thinking, ‘The Babylonians will surely leave us.’ They will not! 10 Even if you were to defeat the entire Babylonian[a] army that is attacking you and only wounded men were left in their tents, they would come out and burn(G) this city down.”

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Footnotes

  1. Jeremiah 37:10 Or Chaldean; also in verse 11

20 “The harvest is past, the summer is ended,
    and we are not saved.”

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20 “The harvest is past,
    the summer has ended,
    and we are not saved.”

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36 Why do you go about so much
    to change your way?
You shall be put to shame by Egypt
    as you were put to shame by Assyria.(A)

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36 Why do you go about so much,
    changing(A) your ways?
You will be disappointed by Egypt(B)
    as you were by Assyria.

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18 What then do you gain by going to Egypt,
    to drink the waters of the Nile?
Or what do you gain by going to Assyria,
    to drink the waters of the Euphrates?(A)

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18 Now why go to Egypt(A)
    to drink water from the Nile[a]?(B)
And why go to Assyria(C)
    to drink water from the Euphrates?(D)

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Footnotes

  1. Jeremiah 2:18 Hebrew Shihor; that is, a branch of the Nile

Alliance with Egypt Is Futile

31 Woe to those who go down to Egypt for help
    and who rely on horses,
who trust in chariots because they are many
    and in horsemen because they are very strong,
but do not look to the Holy One of Israel
    or consult the Lord!(A)
Yet he is wise and can bring disaster;
    he does not depart from his words
but will rise against the house of the evildoers
    and against the helpers of those who work iniquity.(B)
The Egyptians are human and not God;
    their horses are flesh and not spirit.
When the Lord stretches out his hand,
    the helper will stumble, and the one helped will fall,
    and they will all perish together.(C)

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Woe to Those Who Rely on Egypt

31 Woe(A) to those who go down to Egypt(B) for help,
    who rely on horses,(C)
who trust in the multitude of their chariots(D)
    and in the great strength of their horsemen,
but do not look to the Holy One(E) of Israel,
    or seek help from the Lord.(F)
Yet he too is wise(G) and can bring disaster;(H)
    he does not take back his words.(I)
He will rise up against that wicked nation,(J)
    against those who help evildoers.
But the Egyptians(K) are mere mortals and not God;(L)
    their horses(M) are flesh and not spirit.
When the Lord stretches out his hand,(N)
    those who help will stumble,
    those who are helped(O) will fall;
    all will perish together.(P)

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The Futility of Reliance on Egypt

30 Woe to the rebellious children, says the Lord,
who carry out a plan but not mine;
who make an alliance but against my will,
    adding sin to sin;(A)
who set out to go down to Egypt
    without asking for my counsel,
to take refuge in the protection of Pharaoh
    and to seek shelter in the shadow of Egypt.(B)
Therefore the protection of Pharaoh shall become your shame,
    and the shelter in the shadow of Egypt your humiliation.(C)
For though his officials are at Zoan
    and his envoys reach Hanes,(D)
everyone comes to shame
    through a people that cannot profit them,
that brings neither help nor profit,
    only shame and disgrace.(E)

An oracle concerning the animals of the Negeb.

Through a land of trouble and distress,
    of lioness and roaring[a] lion,
    of viper and flying serpent,
they carry their riches on the backs of donkeys
    and their treasures on the humps of camels
    to a people that cannot profit them.(F)
For Egypt’s help is worthless and empty;
    therefore I have called her,
    “Rahab who sits still.”[b](G)

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Footnotes

  1. 30.6 Cn: Heb from them
  2. 30.7 Meaning of Heb uncertain

Woe to the Obstinate Nation

30 “Woe(A) to the obstinate children,”(B)
    declares the Lord,
“to those who carry out plans that are not mine,
    forming an alliance,(C) but not by my Spirit,
    heaping sin upon sin;
who go down to Egypt(D)
    without consulting(E) me;
who look for help to Pharaoh’s protection,(F)
    to Egypt’s shade for refuge.(G)
But Pharaoh’s protection will be to your shame,
    Egypt’s shade(H) will bring you disgrace.(I)
Though they have officials in Zoan(J)
    and their envoys have arrived in Hanes,
everyone will be put to shame
    because of a people(K) useless(L) to them,
who bring neither help(M) nor advantage,
    but only shame and disgrace.(N)

A prophecy(O) concerning the animals of the Negev:(P)

Through a land of hardship and distress,(Q)
    of lions(R) and lionesses,
    of adders and darting snakes,(S)
the envoys carry their riches on donkeys’(T) backs,
    their treasures(U) on the humps of camels,
to that unprofitable nation,
    to Egypt, whose help is utterly useless.(V)
Therefore I call her
    Rahab(W) the Do-Nothing.

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