Jesus Forgives and Heals a Paralyzed Man(A)

17 One day Jesus was teaching, and Pharisees and teachers of the law(B) were sitting there. They had come from every village of Galilee and from Judea and Jerusalem. And the power of the Lord was with Jesus to heal the sick.(C) 18 Some men came carrying a paralyzed man on a mat and tried to take him into the house to lay him before Jesus. 19 When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.

20 When Jesus saw their faith, he said, “Friend, your sins are forgiven.”(D)

21 The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?”(E)

22 Jesus knew what they were thinking and asked, “Why are you thinking these things in your hearts? 23 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 24 But I want you to know that the Son of Man(F) has authority on earth to forgive sins.” So he said to the paralyzed man, “I tell you, get up, take your mat and go home.” 25 Immediately he stood up in front of them, took what he had been lying on and went home praising God. 26 Everyone was amazed and gave praise to God.(G) They were filled with awe and said, “We have seen remarkable things today.”

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32 Two other men, both criminals, were also led out with him to be executed.(A) 33 When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. 34 Jesus said, “Father,(B) forgive them, for they do not know what they are doing.”[a](C) And they divided up his clothes by casting lots.(D)

35 The people stood watching, and the rulers even sneered at him.(E) They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”(F)

36 The soldiers also came up and mocked him.(G) They offered him wine vinegar(H) 37 and said, “If you are the king of the Jews,(I) save yourself.”

38 There was a written notice above him, which read: this is the king of the jews.(J)

39 One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”(K)

40 But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”(L)

42 Then he said, “Jesus, remember me when you come into your kingdom.[b](M)

43 Jesus answered him, “Truly I tell you, today you will be with me in paradise.”(N)

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Footnotes

  1. Luke 23:34 Some early manuscripts do not have this sentence.
  2. Luke 23:42 Some manuscripts come with your kingly power

Made Alive in Christ

As for you, you were dead in your transgressions and sins,(A) in which you used to live(B) when you followed the ways of this world(C) and of the ruler of the kingdom of the air,(D) the spirit who is now at work in those who are disobedient.(E) All of us also lived among them at one time,(F) gratifying the cravings of our flesh[a](G) and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. But because of his great love for us,(H) God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions(I)—it is by grace you have been saved.(J) And God raised us up with Christ(K) and seated us with him(L) in the heavenly realms(M) in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace,(N) expressed in his kindness(O) to us in Christ Jesus. For it is by grace(P) you have been saved,(Q) through faith(R)—and this is not from yourselves, it is the gift of God— not by works,(S) so that no one can boast.(T) 10 For we are God’s handiwork,(U) created(V) in Christ Jesus to do good works,(W) which God prepared in advance for us to do.

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Footnotes

  1. Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

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