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On yejhuan chanejquej ne Tesalónica onajcomanquej

17  Ipan inojhui, Pablo niman Silas opanoquej ipan inhueyican intoca Anfípolis niman Apolonia niman quemaj oajsiquej ne ipan on hueyican itoca Tesalónica, campa on hebreos quipiayaj intiopan. Pablo, ijcon quen nochipa quichihuani, oyaj ne ipan on tiopan niman yeyi sábados inhuan on tlacamej otlajtlajtoj. Ijcon tej, quitemelajcaijliaya niman quiteititiaya ican iyectlajcuilol Dios ica Cristo ye oncatca para tlajyohuis niman ocsejpa noyolihuitis saquin ijcuac yomic. Niman quimijliaya:

―Sa no yejhua in Jesús, yejhuan nejhua ica nemechnojnotza, yejhua Cristo yejhuan Dios oquitlalij para techmaquixtis. Ijcuacon otlaneltocaquej sequimej hebreos, niman onosentlalijquej ihuan Pablo niman Silas. No otlaneltocaquej miyequej griegos yejhuan quitlacaitayaj Dios, niman miyequej sihuamej yejhuan huejhueyixtoquej.

Pero on hebreos yejhuan xtlaneltocayaj oquinexicolitaquej Pablo, niman yejhua ica oquinsentlalijquej sequimej xcuajcualtin tlacamej yejhuan san quijquistinemiyaj ipan calles. Yejhuamej oquimajcomanquej on chanejquej ipan on hueyican. Yejhuamej ipan oyajquej ical Jasón niman quitejtemojtiayaj Pablo niman Silas para quinquixtisquej niman quintemactilisquej intech on tlacamej. Pero pampa ompa xoquinnextijquej, ocuajtejchihuilanquej Jasón inhuan ocsequimej tocnihuan ne imixpan on tequihuajquej ipan on hueyican, niman otzajtzitiajquej:

―Yejhuamej in tlacamej nochi huiyan yocajcomanquej nochi tlalticpactlacatl. Aman yohualajquej nican, niman Jasón oquinselij ichan. Niman nochimej yejhuamej xipan quitaj on itlanahuatil César tohueyi tlayecancau ne Roma, pampa quijtohuaj ica nemi ocse rey yejhuan itoca Jesús. Ijcuac on tlacamej niman on tequihuajquej ipan on hueyican ocacquej in tlajtlamach, onajcomanquej. Niman ijcuac oquitemacaquej sequi tomin, Jasón niman on ocsequimej, oquinmacaquej.

Pablo niman Silas nemiyaj ne Berea

10 Nimantzin, ijcuac tlayohua, on tocnihuan oquintitlanquej Pablo niman Silas ne ica Berea. Niman ijcuac oajsiquej ompa ipan on hueyican, ocalaquej ne ipan intiopan on hebreos. 11 On tlacamej ne Berea más cuajli tlaneltocayaj xquen on yejhuan chantiyaj ne Tesalónica. Ican cuajli inyojlo ocacquej on temachtilistli, niman mojmostla quitejtemohuayaj ipan on Yectlajcuilojli para quitasquej tla melahuac on tlen quimijliayaj. 12 Ijcon tej, miyequej hebreos otlaneltocaquej niman intzajlan on griegos no miyequej otlaneltocaquej, sanquen on sihuamej yejhuan más quintlacaitaj niman on tlacamej. 13 Pero ijcuac on hebreos ne Tesalónica oquimatquej ica Pablo quiteijlijticatca itlajtoltzin Dios ne Berea, ompa oyajquej niman oquimajcomanquej on tlacamej. 14 Nimantzin on tocnihuan oquititlanquej Pablo para ne ica campa oncaj mar, pero Silas ihuan Timoteo onocajquej ne Berea. 15 On yejhuan oyajquej ihuan Pablo ocuicaquej hasta ne ipan on hueyican itoca Atenas. Quemaj ohuajnocuepquej ican se tlanahuatijli para Silas niman Timoteo ma huiyan itech Pablo más nimantzin quen huelisquej.

Pablo nemiya ne Atenas

16 Chica Pablo quinchaya Silas niman Timoteo ne Atenas, noyolcocohuaya, pampa oquitac ica on hueyican tenticaj ica on tlamachijchijhualtin tetajtzitzihuan. 17 Yejhua ica, tlajtlajtohuaya ipan intiopan inhuan on hebreos niman inhuan on griegos yejhuan quitlacaitayaj Dios, niman mojmostla notentlaniya ne ipan plaza inhuan on yejhuan ompa nemiyaj. 18 Niman semej on tlajtolmatquej, on yejhuan notocayotiaj epicúreos niman on estoicos, opejquej ihuan notencuicuij. Niman sequimej quijtohuayaj:

―¿Tlinon techijlisnequi yejhua in istlacatqui?

Niman ocsequimej quijtohuayaj:

―Nesi quen quiteijlijtinemi inca ocsequimej dioses.

Ijquin quijtohuayaj pampa Pablo quimijliaya ica Jesús niman quen onoyolihuitij niman onoquetzteu ipan itlalcon. 19 Quemaj ocanatoj Pablo niman ocuicaquej ne hueyi tetlacanonotzaloyan itoca Areópago. Ompa oquijlijquej:

―Xtechijli tlinon quijtosnequi yejhua in yencuic temachtijli yejhuan ticuajqui. 20 Titechijlia tlajtlamach yejhuan xqueman ticaquiyaj niman ticnequij ticmatisquej tlinon quijtosnequi yejhua in.

21 Nochimej on chanejquej ne Atenas niman on huejca chanejquej yejhuan no ompa chantiyaj xitlaj quinequiyaj, yej san quinequiyaj quitetlajtlajtohuilisquej noso caquisquej itlaj yejhuan yencuic.

22 Quemaj Pablo ohuajnotelquetz intlajcotian ne ipan on Areópago, niman oquijtoj:

―Tlacamej yejhuan nenchantij nican Atenas, nejhua niquita ica nemejhuamej sanoyej nentlaneltocaj. 23 Ijquin niquijtohua pampa campaca onihuajpanotiaj oniquitac nochi on tlamachijchijhualtin nemotajtzitzihuan yejhuan nenquimmahuistiliaj. Niman no oniquitac se tlaixpan campa tlajcuilolnesticaj in tlajtojli: “Para on Dios yejhuan xacaj quixmati.” On, tej, yejhuan nemejhuamej nenquimahuistiliaj masqui xnenquixmatij, on yejhua Dios yejhuan nejhua nemechmachiltia.

24 'On Dios yejhuan oquichijchiu in tlalticpactli niman nochi tlajtlamach yejhuan ipan oncaj. On ilhuicac niman in tlalticpactli yejhua iyaxca niman quimandarohua. Yejhua xchanti ipan on tiopantin yejhuan on tlacamej quichijchihuaj. 25 Nion xhuelis itlaj ica quitequipanosquej on tlacamej, pampa yejhua xitlaj quipolohua, yej sa no yejhua otechmacac tinochimej tijyo niman tonemilis, no ijqui nochi tlajtlamach.

26 'Itech san se tlacatl yejhua oquixtij nochi quech tlacamej nemij ipan in países yejhuan onoquej imanyan in tlalticpactli. Niman cuajli oquitlalij quemanon niman canon tlamandarosquej, 27 para ma quitejtemocan Dios niman ma quixtlalocan tla hueli quinextiaj, masqui melahuac yejhua xhuejca nemi cada se de tejhuamej. 28 Niman san ipampa yejhua tiyolihuitoquej, niman titoliniaj niman tinemij. In nochihua quen on sequimej nemocuicatijcahuan oquijtojquej: “Tejhuamej titeconehuan itech Dios.” 29 Yejhua ica tla tejhuamej tihualejtoquej itech Dios quen tiiconehuan, xquitocarohua ticnemilisquej tla Dios quen on tlamachijchijhualtin nemotajtzitzihuan yejhuan tlachijchiutin ican oro, noso plata noso itlaj tetl, on yejhuan san tlachijchiutli cualtzin noso tla on yejhuan san tlacamej quinejnemiliaj. 30 Dios oquimijyohuilij on tlacamej ipan on ye huejcahui tonaltin ica on tlen xcuajli yejhuamej quichihuayaj, pampa xquimatiyaj tlinon cuajli para se quichihuas. Pero aman nochi tlacatl quinnahuatia nohuiyan para ma cajcahuacan ica quichihuaj on tlen xcuajli. 31 Ijquin Dios oquinnahuatij pampa yoquitlalij on tonajli ijcuac nochi tlacatl quiyolcuitis ican iyolmelahualis itechcopa Cristo. Dios nochi tlacatl oquititij ica melahuac quichihuas ijcuac oquiyolihuitij Jesús niman oquetzteu ne ipan itlalcon.

32 Ijcuac ocacquej ica on mimiquej yolihuisquej niman noquetztehuasquej ipan intlalcon, sequimej san cuejhuetzquiliayaj, pero ocsequimej quijtohuayaj:

―Ticnequij timitzcaquisquej ocsejpa yejhua ica on.

33 Niman Pablo oquis ompa intlajcotian yejhuamej. 34 Pero sequimej onosentlalijquej ihuan niman otlaneltocaquej. Se yejhuan otlaneltocac itoca Dionisio yejhuan tetlacanonotzquetl ne Areópago. Niman se sihuatl itoca Dámaris inhuan ocsequimej no otlaneltocaquej.

In Thessalonica

17 When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica,(A) where there was a Jewish synagogue. As was his custom, Paul went into the synagogue,(B) and on three Sabbath(C) days he reasoned with them from the Scriptures,(D) explaining and proving that the Messiah had to suffer(E) and rise from the dead.(F) “This Jesus I am proclaiming to you is the Messiah,”(G) he said. Some of the Jews were persuaded and joined Paul and Silas,(H) as did a large number of God-fearing Greeks and quite a few prominent women.

But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city.(I) They rushed to Jason’s(J) house in search of Paul and Silas in order to bring them out to the crowd.[a] But when they did not find them, they dragged(K) Jason and some other believers(L) before the city officials, shouting: “These men who have caused trouble all over the world(M) have now come here,(N) and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.”(O) When they heard this, the crowd and the city officials were thrown into turmoil. Then they made Jason(P) and the others post bond and let them go.

In Berea

10 As soon as it was night, the believers sent Paul and Silas(Q) away to Berea.(R) On arriving there, they went to the Jewish synagogue.(S) 11 Now the Berean Jews were of more noble character than those in Thessalonica,(T) for they received the message with great eagerness and examined the Scriptures(U) every day to see if what Paul said was true.(V) 12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.(W)

13 But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea,(X) some of them went there too, agitating the crowds and stirring them up. 14 The believers(Y) immediately sent Paul to the coast, but Silas(Z) and Timothy(AA) stayed at Berea. 15 Those who escorted Paul brought him to Athens(AB) and then left with instructions for Silas and Timothy to join him as soon as possible.(AC)

In Athens

16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(AD) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(AE) about Jesus and the resurrection.(AF) 19 Then they took him and brought him to a meeting of the Areopagus,(AG) where they said to him, “May we know what this new teaching(AH) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(AI) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

22 Paul then stood up in the meeting of the Areopagus(AJ) and said: “People of Athens! I see that in every way you are very religious.(AK) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(AL)—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it(AM) is the Lord of heaven and earth(AN) and does not live in temples built by human hands.(AO) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(AP) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(AQ) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(AR) 28 ‘For in him we live and move and have our being.’[b](AS) As some of your own poets have said, ‘We are his offspring.’[c]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(AT) 30 In the past God overlooked(AU) such ignorance,(AV) but now he commands all people everywhere to repent.(AW) 31 For he has set a day when he will judge(AX) the world with justice(AY) by the man he has appointed.(AZ) He has given proof of this to everyone by raising him from the dead.”(BA)

32 When they heard about the resurrection of the dead,(BB) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(BC) also a woman named Damaris, and a number of others.

Notas al pie

  1. Acts 17:5 Or the assembly of the people
  2. Acts 17:28 From the Cretan philosopher Epimenides
  3. Acts 17:28 From the Cilician Stoic philosopher Aratus