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11 For if the thing which now is fading away came with kavod (glory), much more has that which remains come in kavod.

12 Since, then, we have such a tikvah (hope), we act with much boldness.

13 And we are not as Moshe Rabbeinu, who was putting HAMMASVEH Al PANAV ("the veil over his face" SHEMOT 34:33, 35) so that the Bnei Yisroel might not see the end of the fading kavod.

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11 And if what was transitory came with glory, how much greater is the glory of that which lasts!

12 Therefore, since we have such a hope,(A) we are very bold.(B) 13 We are not like Moses, who would put a veil over his face(C) to prevent the Israelites from seeing the end of what was passing away.

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11 For if that which is done away was glorious, much more that which remaineth is glorious.

12 Seeing then that we have such hope, we use great plainness of speech:

13 And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

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