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28 But if anyone should say to you, ‘Zeh nizbach l’elil!’ (‘This is sacrificed to an idol!’), do not eat out of consideration for that man who informed you and because of matzpun (conscience).

29 But I speak not about your matzpun but about the matzpun of the other man, for why is my cherut (freedom) brought into mishpat (judgment) by another’s matzpun (conscience)?

30 If I partake with Birkat Hamazon (grace after meals), why am I blamed for what I give todah (thanks) for?

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28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience.(A) 29 I am referring to the other person’s conscience, not yours. For why is my freedom(B) being judged by another’s conscience? 30 If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?(C)

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