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23 Rebbe, Melech HaMoshiach, who, being reviled, did not retaliate; suffering, he did not utter iyumim (threats), but handed himself over, entrusting himself to the Shofet Tzedek (Righteous Judge [4:5]);

24 Moshiach, who himself NASAH (bore, carried away, Isa 53:4, 12) ES PEYSHA’EINU (our transgressions, our sins YESHAYAH 53:5,8,12) in geviyyato [BERESHIS 47:18; YESHAYAH 53:5] on HAETZ [DEVARIM 21:23] that, having become niftarim (deceased ones) to chattoteinu, we might become Kol Chai (all living) to Tzidkanut (Righteousness); UVACHAVURATO NIRPA LANU ("by whose wounds you were healed” YESHAYAH 53:5).

25 For you were KULLANU KA’TZON TA’INU ("all of us like sheep we went astray" YESHAYAH 53:6), for you were as sheep being led astray, but you made teshuva now to the Ro’eh [YECHEZKEL 34:1-16] and Mashgiach (Overseer IYOV 10:12) of your nefashot (souls).

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23 When they hurled their insults at him,(A) he did not retaliate; when he suffered, he made no threats.(B) Instead, he entrusted himself(C) to him who judges justly.(D) 24 “He himself bore our sins”(E) in his body on the cross,(F) so that we might die to sins(G) and live for righteousness; “by his wounds you have been healed.”(H) 25 For “you were like sheep going astray,”[a](I) but now you have returned to the Shepherd(J) and Overseer of your souls.(K)

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Footnotes

  1. 1 Peter 2:25 Isaiah 53:4,5,6 (see Septuagint)