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No one had a bad word to say about her, for she feared God greatly.

Judith and the Elders.[a] So when Judith heard of the harsh words that the people, discouraged by their lack of water, had spoken against their ruler, and of all that Uzziah had said to them in reply, swearing that he would hand over the city to the Assyrians at the end of five days, 10 she sent her maid who was in charge of all her things[b] to summon Uzziah, Chabris, and Charmis, the elders of her city.

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Footnotes

  1. 8:9–10:10 This section opens with a repetition of the information that Judith heard about the discouragement of the people and about Uzziah’s vow (cf. v. 1). Judith’s plan to save Israel then takes shape. In her own home, she meets with the elders of Bethulia (vv. 9–36), prays (9:1–14), prepares herself and the food she will need in the Assyrian camp (10:1–5), goes out to meet the elders again at the gate of Bethulia (10:6–8), and sets out with her maid for the Assyrian camp (10:9–10).
  2. 8:10 Her maid who was in charge of all her things: cf. Gn 15:2; 24:2; 39:4. Judith’s first act in the story is to send this unnamed maid (habra, lit., “graceful one” or “favorite slave,” v. 33; 10:2, 5, 17; 13:9; 16:23) to summon the town officials (see also other terms for female servants, paidiske in 10:10 and doule in 12:15; 13:3). Her last act in the story will be to give this woman her freedom (16:23).