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Judah and Simeon Conquer the Land

After the death of Joshua, the Israelites asked the Lord, “Which tribe should go first to attack the Canaanites?”

The Lord answered, “Judah, for I have given them victory over the land.”

The men of Judah said to their relatives from the tribe of Simeon, “Join with us to fight against the Canaanites living in the territory allotted to us. Then we will help you conquer your territory.” So the men of Simeon went with Judah.

When the men of Judah attacked, the Lord gave them victory over the Canaanites and Perizzites, and they killed 10,000 enemy warriors at the town of Bezek. While at Bezek they encountered King Adoni-bezek and fought against him, and the Canaanites and Perizzites were defeated. Adoni-bezek escaped, but the Israelites soon captured him and cut off his thumbs and big toes.

Adoni-bezek said, “I once had seventy kings with their thumbs and big toes cut off, eating scraps from under my table. Now God has paid me back for what I did to them.” They took him to Jerusalem, and he died there.

The men of Judah attacked Jerusalem and captured it, killing all its people and setting the city on fire. Then they went down to fight the Canaanites living in the hill country, the Negev, and the western foothills.[a] 10 Judah marched against the Canaanites in Hebron (formerly called Kiriath-arba), defeating the forces of Sheshai, Ahiman, and Talmai.

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Footnotes

  1. 1:9 Hebrew the Shephelah.

14 Caleb drove out the three groups of Anakites—the descendants of Sheshai, Ahiman, and Talmai, the sons of Anak.

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11 From there they went to fight against the people living in the town of Debir (formerly called Kiriath-sepher). 12 Caleb said, “I will give my daughter Acsah in marriage to the one who attacks and captures Kiriath-sepher.” 13 Othniel, the son of Caleb’s younger brother, Kenaz, was the one who conquered it, so Acsah became Othniel’s wife.

14 When Acsah married Othniel, she urged him[a] to ask her father for a field. As she got down off her donkey, Caleb asked her, “What’s the matter?”

15 She said, “Let me have another gift. You have already given me land in the Negev; now please give me springs of water, too.” So Caleb gave her the upper and lower springs.

16 When the tribe of Judah left Jericho—the city of palms—the Kenites, who were descendants of Moses’ father-in-law, traveled with them into the wilderness of Judah. They settled among the people there, near the town of Arad in the Negev.

17 Then Judah joined with Simeon to fight against the Canaanites living in Zephath, and they completely destroyed[b] the town. So the town was named Hormah.[c] 18 In addition, Judah captured the towns of Gaza, Ashkelon, and Ekron, along with their surrounding territories.

Israel Fails to Conquer the Land

19 The Lord was with the people of Judah, and they took possession of the hill country. But they failed to drive out the people living in the plains, who had iron chariots. 20 The town of Hebron was given to Caleb as Moses had promised. And Caleb drove out the people living there, who were descendants of the three sons of Anak.

21 The tribe of Benjamin, however, failed to drive out the Jebusites, who were living in Jerusalem. So to this day the Jebusites live in Jerusalem among the people of Benjamin.

22 The descendants of Joseph attacked the town of Bethel, and the Lord was with them. 23 They sent men to scout out Bethel (formerly known as Luz). 24 They confronted a man coming out of the town and said to him, “Show us a way into the town, and we will have mercy on you.” 25 So he showed them a way in, and they killed everyone in the town except that man and his family. 26 Later the man moved to the land of the Hittites, where he built a town. He named it Luz, which is its name to this day.

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Footnotes

  1. 1:14 Greek version and Latin Vulgate read he urged her.
  2. 1:17a The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
  3. 1:17b Hormah means “destruction.”

13 But the Israelites failed to drive out the people of Geshur and Maacah, so they continue to live among the Israelites to this day.

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63 But the tribe of Judah could not drive out the Jebusites, who lived in the city of Jerusalem, so the Jebusites live there among the people of Judah to this day.

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Israel Fails to Conquer the Land

19 The Lord was with the people of Judah, and they took possession of the hill country. But they failed to drive out the people living in the plains, who had iron chariots.

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21 The tribe of Benjamin, however, failed to drive out the Jebusites, who were living in Jerusalem. So to this day the Jebusites live in Jerusalem among the people of Benjamin.

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27 The tribe of Manasseh failed to drive out the people living in Beth-shan,[a] Taanach, Dor, Ibleam, Megiddo, and all their surrounding settlements, because the Canaanites were determined to stay in that region. 28 When the Israelites grew stronger, they forced the Canaanites to work as slaves, but they never did drive them completely out of the land.

29 The tribe of Ephraim failed to drive out the Canaanites living in Gezer, so the Canaanites continued to live there among them.

30 The tribe of Zebulun failed to drive out the residents of Kitron and Nahalol, so the Canaanites continued to live among them. But the Canaanites were forced to work as slaves for the people of Zebulun.

31 The tribe of Asher failed to drive out the residents of Acco, Sidon, Ahlab, Aczib, Helbah, Aphik, and Rehob. 32 Instead, the people of Asher moved in among the Canaanites, who controlled the land, for they failed to drive them out.

33 Likewise, the tribe of Naphtali failed to drive out the residents of Beth-shemesh and Beth-anath. Instead, they moved in among the Canaanites, who controlled the land. Nevertheless, the people of Beth-shemesh and Beth-anath were forced to work as slaves for the people of Naphtali.

34 As for the tribe of Dan, the Amorites forced them back into the hill country and would not let them come down into the plains. 35 The Amorites were determined to stay in Mount Heres, Aijalon, and Shaalbim, but when the descendants of Joseph became stronger, they forced the Amorites to work as slaves. 36 The boundary of the Amorites ran from Scorpion Pass[b] to Sela and continued upward from there.

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Footnotes

  1. 1:27 Hebrew Beth-shean, a variant spelling of Beth-shan.
  2. 1:36 Hebrew Akrabbim.

The Lord’s Messenger Comes to Bokim

The angel of the Lord went up from Gilgal to Bokim and said to the Israelites, “I brought you out of Egypt into this land that I swore to give your ancestors, and I said I would never break my covenant with you. For your part, you were not to make any covenants with the people living in this land; instead, you were to destroy their altars. But you disobeyed my command. Why did you do this? So now I declare that I will no longer drive out the people living in your land. They will be thorns in your sides,[a] and their gods will be a constant temptation to you.”

When the angel of the Lord finished speaking to all the Israelites, the people wept loudly. So they called the place Bokim (which means “weeping”), and they offered sacrifices there to the Lord.

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Footnotes

  1. 2:3 Hebrew They will be in your sides; compare Num 33:55.

Micah’s Idols

17 There was a man named Micah, who lived in the hill country of Ephraim. One day he said to his mother, “I heard you place a curse on the person who stole 1,100 pieces[a] of silver from you. Well, I have the money. I was the one who took it.”

“The Lord bless you for admitting it,” his mother replied. He returned the money to her, and she said, “I now dedicate these silver coins to the Lord. In honor of my son, I will have an image carved and an idol cast.”

So when he returned the money to his mother, she took 200 silver coins and gave them to a silversmith, who made them into an image and an idol. And these were placed in Micah’s house. Micah set up a shrine for the idol, and he made a sacred ephod and some household idols. Then he installed one of his sons as his personal priest.

In those days Israel had no king; all the people did whatever seemed right in their own eyes.

One day a young Levite, who had been living in Bethlehem in Judah, arrived in that area. He had left Bethlehem in search of another place to live, and as he traveled, he came to the hill country of Ephraim. He happened to stop at Micah’s house as he was traveling through. “Where are you from?” Micah asked him.

He replied, “I am a Levite from Bethlehem in Judah, and I am looking for a place to live.”

10 “Stay here with me,” Micah said, “and you can be a father and priest to me. I will give you ten pieces of silver[b] a year, plus a change of clothes and your food.” 11 The Levite agreed to this, and the young man became like one of Micah’s sons.

12 So Micah installed the Levite as his personal priest, and he lived in Micah’s house. 13 “I know the Lord will bless me now,” Micah said, “because I have a Levite serving as my priest.”

Footnotes

  1. 17:2 Hebrew 1,100 [shekels], about 28 pounds or 12.5 kilograms in weight.
  2. 17:10 Hebrew 10 [shekels] of silver, about 4 ounces or 114 grams in weight.

47 But the tribe of Dan had trouble taking possession of their land,[a] so they attacked the town of Laish.[b] They captured it, slaughtered its people, and settled there. They renamed the town Dan after their ancestor.

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Footnotes

  1. 19:47a Or had trouble holding on to their land.
  2. 19:47b Hebrew Leshem, a variant spelling of Laish.

Idolatry in the Tribe of Dan

18 Now in those days Israel had no king. And the tribe of Dan was trying to find a place where they could settle, for they had not yet moved into the land assigned to them when the land was divided among the tribes of Israel. So the men of Dan chose from their clans five capable warriors from the towns of Zorah and Eshtaol to scout out a land for them to settle in.

When these warriors arrived in the hill country of Ephraim, they came to Micah’s house and spent the night there. While at Micah’s house, they recognized the young Levite’s accent, so they went over and asked him, “Who brought you here, and what are you doing in this place? Why are you here?” He told them about his agreement with Micah and that he had been hired as Micah’s personal priest.

Then they said, “Ask God whether or not our journey will be successful.”

“Go in peace,” the priest replied. “For the Lord is watching over your journey.”

So the five men went on to the town of Laish, where they noticed the people living carefree lives, like the Sidonians; they were peaceful and secure.[a] The people were also wealthy because their land was very fertile. And they lived a great distance from Sidon and had no allies nearby.

When the men returned to Zorah and Eshtaol, their relatives asked them, “What did you find?”

The men replied, “Come on, let’s attack them! We have seen the land, and it is very good. What are you waiting for? Don’t hesitate to go and take possession of it. 10 When you get there, you will find the people living carefree lives. God has given us a spacious and fertile land, lacking in nothing!”

11 So 600 men from the tribe of Dan, armed with weapons of war, set out from Zorah and Eshtaol. 12 They camped at a place west of Kiriath-jearim in Judah, which is called Mahaneh-dan[b] to this day. 13 Then they went on from there into the hill country of Ephraim and came to the house of Micah.

14 The five men who had scouted out the land around Laish explained to the others, “These buildings contain a sacred ephod, as well as some household idols, a carved image, and a cast idol. What do you think you should do?” 15 Then the five men turned off the road and went over to Micah’s house, where the young Levite lived, and greeted him kindly. 16 As the 600 armed warriors from the tribe of Dan stood at the entrance of the gate, 17 the five scouts entered the shrine and removed the carved image, the sacred ephod, the household idols, and the cast idol. Meanwhile, the priest was standing at the gate with the 600 armed warriors.

18 When the priest saw the men carrying all the sacred objects out of Micah’s shrine, he said, “What are you doing?”

19 “Be quiet and come with us,” they said. “Be a father and priest to all of us. Isn’t it better to be a priest for an entire tribe and clan of Israel than for the household of just one man?”

20 The young priest was quite happy to go with them, so he took along the sacred ephod, the household idols, and the carved image. 21 They turned and started on their way again, placing their children, livestock, and possessions in front of them.

22 When the people from the tribe of Dan were quite a distance from Micah’s house, the people who lived near Micah came chasing after them. 23 They were shouting as they caught up with them. The men of Dan turned around and said to Micah, “What’s the matter? Why have you called these men together and chased after us like this?”

24 “What do you mean, ‘What’s the matter?’” Micah replied. “You’ve taken away all the gods I have made, and my priest, and I have nothing left!”

25 The men of Dan said, “Watch what you say! There are some short-tempered men around here who might get angry and kill you and your family.” 26 So the men of Dan continued on their way. When Micah saw that there were too many of them for him to attack, he turned around and went home.

27 Then, with Micah’s idols and his priest, the men of Dan came to the town of Laish, whose people were peaceful and secure. They attacked with swords and burned the town to the ground. 28 There was no one to rescue the people, for they lived a great distance from Sidon and had no allies nearby. This happened in the valley near Beth-rehob.

Then the people of the tribe of Dan rebuilt the town and lived there. 29 They renamed the town Dan after their ancestor, Israel’s son, but it had originally been called Laish.

30 Then they set up the carved image, and they appointed Jonathan son of Gershom, son of Moses,[c] as their priest. This family continued as priests for the tribe of Dan until the Exile. 31 So Micah’s carved image was worshiped by the tribe of Dan as long as the Tabernacle of God remained at Shiloh.

Footnotes

  1. 18:7 The meaning of the Hebrew is uncertain.
  2. 18:12 Mahaneh-dan means “the camp of Dan.”
  3. 18:30 As in an ancient Hebrew tradition, some Greek manuscripts, and Latin Vulgate; Masoretic Text reads son of Manasseh.

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