Samson’s Marriage

14 Samson^(A) went down to Timnah^(B) and saw there a young Philistine woman. ² When he returned, he said to his father and mother, “I have seen a Philistine woman in Timnah; now get her for me as my wife.”^(C)

³ His father and mother replied, “Isn’t there an acceptable woman among your relatives or among all our people?^(D) Must you go to the uncircumcised^(E) Philistines to get a wife?^(F)”

But Samson said to his father, “Get her for me. She’s the right one for me.” ⁴ (His parents did not know that this was from the Lord,^(G) who was seeking an occasion to confront the Philistines;^(H) for at that time they were ruling over Israel.)^(I)

⁵ Samson went down to Timnah together with his father and mother. As they approached the vineyards of Timnah, suddenly a young lion came roaring toward him. ⁶ The Spirit of the Lord came powerfully upon him^(J) so that he tore the lion apart^(K) with his bare hands as he might have torn a young goat. But he told neither his father nor his mother what he had done. ⁷ Then he went down and talked with the woman, and he liked her.

⁸ Some time later, when he went back to marry her, he turned aside to look at the lion’s carcass, and in it he saw a swarm of bees and some honey. ⁹ He scooped out the honey with his hands and ate as he went along. When he rejoined his parents, he gave them some, and they too ate it. But he did not tell them that he had taken the honey from the lion’s carcass.

¹⁰ Now his father went down to see the woman. And there Samson held a feast,^(L) as was customary for young men. ¹¹ When the people saw him, they chose thirty men to be his companions.

¹² “Let me tell you a riddle,^(M)” Samson said to them. “If you can give me the answer within the seven days of the feast,^(N) I will give you thirty linen garments and thirty sets of clothes.^{(O) 13} If you can’t tell me the answer, you must give me thirty linen garments and thirty sets of clothes.”

“Tell us your riddle,” they said. “Let’s hear it.”

¹⁴ He replied,

For three days they could not give the answer.

¹⁵ On the fourth^[a] day, they said to Samson’s wife, “Coax^(Q) your husband into explaining the riddle for us, or we will burn you and your father’s household to death.^(R) Did you invite us here to steal our property?”

¹⁶ Then Samson’s wife threw herself on him, sobbing, “You hate me! You don’t really love me.^(S) You’ve given my people a riddle, but you haven’t told me the answer.”

“I haven’t even explained it to my father or mother,” he replied, “so why should I explain it to you?” ¹⁷ She cried the whole seven days^(T) of the feast. So on the seventh day he finally told her, because she continued to press him. She in turn explained the riddle to her people.

¹⁸ Before sunset on the seventh day the men of the town said to him,

Samson said to them,

¹⁹ Then the Spirit of the Lord came powerfully upon him.^(V) He went down to Ashkelon,^(W) struck down thirty of their men, stripped them of everything and gave their clothes to those who had explained the riddle. Burning with anger,^(X) he returned to his father’s home. ²⁰ And Samson’s wife was given to one of his companions^(Y) who had attended him at the feast.

Psalm 110

Of David. A psalm.

God’s Faithfulness

3 What advantage, then, is there in being a Jew, or what value is there in circumcision? ² Much in every way!^(A) First of all, the Jews have been entrusted with the very words of God.^(B)

³ What if some were unfaithful?^(C) Will their unfaithfulness nullify God’s faithfulness?^{(D) 4} Not at all! Let God be true,^(E) and every human being a liar.^(F) As it is written:

⁵ But if our unrighteousness brings out God’s righteousness more clearly,^(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)^{(I) 6} Certainly not! If that were so, how could God judge the world?^{(J) 7} Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,^(K) why am I still condemned as a sinner?”^{(L) 8} Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?^(M) Their condemnation is just!

No One Is Righteous

⁹ What shall we conclude then? Do we have any advantage?^(N) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.^{(O) 10} As it is written:

¹⁹ Now we know that whatever the law says,^(V) it says to those who are under the law,^(W) so that every mouth may be silenced^(X) and the whole world held accountable to God.^{(Y) 20} Therefore no one will be declared righteous in God’s sight by the works of the law;^(Z) rather, through the law we become conscious of our sin.^(AA)

Righteousness Through Faith

²¹ But now apart from the law the righteousness of God^(AB) has been made known, to which the Law and the Prophets testify.^{(AC) 22} This righteousness^(AD) is given through faith^(AE) in^[h] Jesus Christ^(AF) to all who believe.^(AG) There is no difference between Jew and Gentile,^{(AH) 23} for all have sinned^(AI) and fall short of the glory of God, ²⁴ and all are justified^(AJ) freely by his grace^(AK) through the redemption^(AL) that came by Christ Jesus. ²⁵ God presented Christ as a sacrifice of atonement,^[i](AM) through the shedding of his blood^(AN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished^(AO)— ²⁶ he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

²⁷ Where, then, is boasting?^(AP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. ²⁸ For we maintain that a person is justified by faith apart from the works of the law.^{(AQ) 29} Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,^{(AR) 30} since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.^{(AS) 31} Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.