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Judah and Simeon Conquer the Land

After the death of Joshua, the Israelites asked the Lord, “Which tribe should go first to attack the Canaanites?”

The Lord answered, “Judah, for I have given them victory over the land.”

The men of Judah said to their relatives from the tribe of Simeon, “Join with us to fight against the Canaanites living in the territory allotted to us. Then we will help you conquer your territory.” So the men of Simeon went with Judah.

When the men of Judah attacked, the Lord gave them victory over the Canaanites and Perizzites, and they killed 10,000 enemy warriors at the town of Bezek. While at Bezek they encountered King Adoni-bezek and fought against him, and the Canaanites and Perizzites were defeated. Adoni-bezek escaped, but the Israelites soon captured him and cut off his thumbs and big toes.

Adoni-bezek said, “I once had seventy kings with their thumbs and big toes cut off, eating scraps from under my table. Now God has paid me back for what I did to them.” They took him to Jerusalem, and he died there.

The men of Judah attacked Jerusalem and captured it, killing all its people and setting the city on fire. Then they went down to fight the Canaanites living in the hill country, the Negev, and the western foothills.[a] 10 Judah marched against the Canaanites in Hebron (formerly called Kiriath-arba), defeating the forces of Sheshai, Ahiman, and Talmai.

11 From there they went to fight against the people living in the town of Debir (formerly called Kiriath-sepher). 12 Caleb said, “I will give my daughter Acsah in marriage to the one who attacks and captures Kiriath-sepher.” 13 Othniel, the son of Caleb’s younger brother, Kenaz, was the one who conquered it, so Acsah became Othniel’s wife.

14 When Acsah married Othniel, she urged him[b] to ask her father for a field. As she got down off her donkey, Caleb asked her, “What’s the matter?”

15 She said, “Let me have another gift. You have already given me land in the Negev; now please give me springs of water, too.” So Caleb gave her the upper and lower springs.

16 When the tribe of Judah left Jericho—the city of palms—the Kenites, who were descendants of Moses’ father-in-law, traveled with them into the wilderness of Judah. They settled among the people there, near the town of Arad in the Negev.

17 Then Judah joined with Simeon to fight against the Canaanites living in Zephath, and they completely destroyed[c] the town. So the town was named Hormah.[d] 18 In addition, Judah captured the towns of Gaza, Ashkelon, and Ekron, along with their surrounding territories.

Israel Fails to Conquer the Land

19 The Lord was with the people of Judah, and they took possession of the hill country. But they failed to drive out the people living in the plains, who had iron chariots. 20 The town of Hebron was given to Caleb as Moses had promised. And Caleb drove out the people living there, who were descendants of the three sons of Anak.

21 The tribe of Benjamin, however, failed to drive out the Jebusites, who were living in Jerusalem. So to this day the Jebusites live in Jerusalem among the people of Benjamin.

22 The descendants of Joseph attacked the town of Bethel, and the Lord was with them. 23 They sent men to scout out Bethel (formerly known as Luz). 24 They confronted a man coming out of the town and said to him, “Show us a way into the town, and we will have mercy on you.” 25 So he showed them a way in, and they killed everyone in the town except that man and his family. 26 Later the man moved to the land of the Hittites, where he built a town. He named it Luz, which is its name to this day.

27 The tribe of Manasseh failed to drive out the people living in Beth-shan,[e] Taanach, Dor, Ibleam, Megiddo, and all their surrounding settlements, because the Canaanites were determined to stay in that region. 28 When the Israelites grew stronger, they forced the Canaanites to work as slaves, but they never did drive them completely out of the land.

29 The tribe of Ephraim failed to drive out the Canaanites living in Gezer, so the Canaanites continued to live there among them.

30 The tribe of Zebulun failed to drive out the residents of Kitron and Nahalol, so the Canaanites continued to live among them. But the Canaanites were forced to work as slaves for the people of Zebulun.

31 The tribe of Asher failed to drive out the residents of Acco, Sidon, Ahlab, Aczib, Helbah, Aphik, and Rehob. 32 Instead, the people of Asher moved in among the Canaanites, who controlled the land, for they failed to drive them out.

33 Likewise, the tribe of Naphtali failed to drive out the residents of Beth-shemesh and Beth-anath. Instead, they moved in among the Canaanites, who controlled the land. Nevertheless, the people of Beth-shemesh and Beth-anath were forced to work as slaves for the people of Naphtali.

34 As for the tribe of Dan, the Amorites forced them back into the hill country and would not let them come down into the plains. 35 The Amorites were determined to stay in Mount Heres, Aijalon, and Shaalbim, but when the descendants of Joseph became stronger, they forced the Amorites to work as slaves. 36 The boundary of the Amorites ran from Scorpion Pass[f] to Sela and continued upward from there.

Footnotes

  1. 1:9 Hebrew the Shephelah.
  2. 1:14 Greek version and Latin Vulgate read he urged her.
  3. 1:17a The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
  4. 1:17b Hormah means “destruction.”
  5. 1:27 Hebrew Beth-shean, a variant spelling of Beth-shan.
  6. 1:36 Hebrew Akrabbim.

The Lord’s Messenger Comes to Bokim

The angel of the Lord went up from Gilgal to Bokim and said to the Israelites, “I brought you out of Egypt into this land that I swore to give your ancestors, and I said I would never break my covenant with you. For your part, you were not to make any covenants with the people living in this land; instead, you were to destroy their altars. But you disobeyed my command. Why did you do this? So now I declare that I will no longer drive out the people living in your land. They will be thorns in your sides,[a] and their gods will be a constant temptation to you.”

When the angel of the Lord finished speaking to all the Israelites, the people wept loudly. So they called the place Bokim (which means “weeping”), and they offered sacrifices there to the Lord.

The Death of Joshua

After Joshua sent the people away, each of the tribes left to take possession of the land allotted to them. And the Israelites served the Lord throughout the lifetime of Joshua and the leaders who outlived him—those who had seen all the great things the Lord had done for Israel.

Joshua son of Nun, the servant of the Lord, died at the age of 110. They buried him in the land he had been allocated, at Timnath-serah[b] in the hill country of Ephraim, north of Mount Gaash.

Israel Disobeys the Lord

10 After that generation died, another generation grew up who did not acknowledge the Lord or remember the mighty things he had done for Israel.

11 The Israelites did evil in the Lord’s sight and served the images of Baal. 12 They abandoned the Lord, the God of their ancestors, who had brought them out of Egypt. They went after other gods, worshiping the gods of the people around them. And they angered the Lord. 13 They abandoned the Lord to serve Baal and the images of Ashtoreth. 14 This made the Lord burn with anger against Israel, so he handed them over to raiders who stole their possessions. He turned them over to their enemies all around, and they were no longer able to resist them. 15 Every time Israel went out to battle, the Lord fought against them, causing them to be defeated, just as he had warned. And the people were in great distress.

The Lord Rescues His People

16 Then the Lord raised up judges to rescue the Israelites from their attackers. 17 Yet Israel did not listen to the judges but prostituted themselves by worshiping other gods. How quickly they turned away from the path of their ancestors, who had walked in obedience to the Lord’s commands.

18 Whenever the Lord raised up a judge over Israel, he was with that judge and rescued the people from their enemies throughout the judge’s lifetime. For the Lord took pity on his people, who were burdened by oppression and suffering. 19 But when the judge died, the people returned to their corrupt ways, behaving worse than those who had lived before them. They went after other gods, serving and worshiping them. And they refused to give up their evil practices and stubborn ways.

20 So the Lord burned with anger against Israel. He said, “Because these people have violated my covenant, which I made with their ancestors, and have ignored my commands, 21 I will no longer drive out the nations that Joshua left unconquered when he died. 22 I did this to test Israel—to see whether or not they would follow the ways of the Lord as their ancestors did.” 23 That is why the Lord left those nations in place. He did not quickly drive them out or allow Joshua to conquer them all.

Footnotes

  1. 2:3 Hebrew They will be in your sides; compare Num 33:55.
  2. 2:9 As in parallel text at Josh 24:30; Hebrew reads Timnath-heres, a variant spelling of Timnath-serah.

33 “Then the Lord said to him, ‘Take off your sandals, for you are standing on holy ground. 34 I have certainly seen the oppression of my people in Egypt. I have heard their groans and have come down to rescue them. Now go, for I am sending you back to Egypt.’[a]

35 “So God sent back the same man his people had previously rejected when they demanded, ‘Who made you a ruler and judge over us?’ Through the angel who appeared to him in the burning bush, God sent Moses to be their ruler and savior. 36 And by means of many wonders and miraculous signs, he led them out of Egypt, through the Red Sea, and through the wilderness for forty years.

37 “Moses himself told the people of Israel, ‘God will raise up for you a Prophet like me from among your own people.’[b] 38 Moses was with our ancestors, the assembly of God’s people in the wilderness, when the angel spoke to him at Mount Sinai. And there Moses received life-giving words to pass on to us.[c]

39 “But our ancestors refused to listen to Moses. They rejected him and wanted to return to Egypt. 40 They told Aaron, ‘Make us some gods who can lead us, for we don’t know what has become of this Moses, who brought us out of Egypt.’ 41 So they made an idol shaped like a calf, and they sacrificed to it and celebrated over this thing they had made. 42 Then God turned away from them and abandoned them to serve the stars of heaven as their gods! In the book of the prophets it is written,

‘Was it to me you were bringing sacrifices and offerings
    during those forty years in the wilderness, Israel?
43 No, you carried your pagan gods—
    the shrine of Molech,
    the star of your god Rephan,
    and the images you made to worship them.
So I will send you into exile
    as far away as Babylon.’[d]

44 “Our ancestors carried the Tabernacle[e] with them through the wilderness. It was constructed according to the plan God had shown to Moses. 45 Years later, when Joshua led our ancestors in battle against the nations that God drove out of this land, the Tabernacle was taken with them into their new territory. And it stayed there until the time of King David.

46 “David found favor with God and asked for the privilege of building a permanent Temple for the God of Jacob.[f] 47 But it was Solomon who actually built it. 48 However, the Most High doesn’t live in temples made by human hands. As the prophet says,

49 ‘Heaven is my throne,
    and the earth is my footstool.
Could you build me a temple as good as that?’
    asks the Lord.
‘Could you build me such a resting place?
50     Didn’t my hands make both heaven and earth?’[g]

51 “You stubborn people! You are heathen[h] at heart and deaf to the truth. Must you forever resist the Holy Spirit? That’s what your ancestors did, and so do you! 52 Name one prophet your ancestors didn’t persecute! They even killed the ones who predicted the coming of the Righteous One—the Messiah whom you betrayed and murdered. 53 You deliberately disobeyed God’s law, even though you received it from the hands of angels.”

54 The Jewish leaders were infuriated by Stephen’s accusation, and they shook their fists at him in rage.[i] 55 But Stephen, full of the Holy Spirit, gazed steadily into heaven and saw the glory of God, and he saw Jesus standing in the place of honor at God’s right hand. 56 And he told them, “Look, I see the heavens opened and the Son of Man standing in the place of honor at God’s right hand!”

57 Then they put their hands over their ears and began shouting. They rushed at him 58 and dragged him out of the city and began to stone him. His accusers took off their coats and laid them at the feet of a young man named Saul.[j]

59 As they stoned him, Stephen prayed, “Lord Jesus, receive my spirit.” 60 He fell to his knees, shouting, “Lord, don’t charge them with this sin!” And with that, he died.

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Footnotes

  1. 7:31-34 Exod 3:5-10.
  2. 7:37 Deut 18:15.
  3. 7:38 Some manuscripts read to you.
  4. 7:42-43 Amos 5:25-27 (Greek version).
  5. 7:44 Greek the tent of witness.
  6. 7:46 Some manuscripts read the house of Jacob.
  7. 7:49-50 Isa 66:1-2.
  8. 7:51 Greek uncircumcised.
  9. 7:54 Greek they were grinding their teeth against him.
  10. 7:58 Saul is later called Paul; see 13:9.

Wisdom has built her house;
    she has carved its seven columns.
She has prepared a great banquet,
    mixed the wines, and set the table.
She has sent her servants to invite everyone to come.
    She calls out from the heights overlooking the city.
“Come in with me,” she urges the simple.
    To those who lack good judgment, she says,
“Come, eat my food,
    and drink the wine I have mixed.
Leave your simple ways behind, and begin to live;
    learn to use good judgment.”

Anyone who rebukes a mocker will get an insult in return.
    Anyone who corrects the wicked will get hurt.
So don’t bother correcting mockers;
    they will only hate you.
But correct the wise,
    and they will love you.
Instruct the wise,
    and they will be even wiser.
Teach the righteous,
    and they will learn even more.

10 Fear of the Lord is the foundation of wisdom.
    Knowledge of the Holy One results in good judgment.

11 Wisdom will multiply your days
    and add years to your life.
12 If you become wise, you will be the one to benefit.
    If you scorn wisdom, you will be the one to suffer.

Folly Calls for a Hearing

13 The woman named Folly is brash.
    She is ignorant and doesn’t know it.
14 She sits in her doorway
    on the heights overlooking the city.
15 She calls out to men going by
    who are minding their own business.
16 “Come in with me,” she urges the simple.
    To those who lack good judgment, she says,
17 “Stolen water is refreshing;
    food eaten in secret tastes the best!”
18 But little do they know that the dead are there.
    Her guests are in the depths of the grave.[a]

Footnotes

  1. 9:18 Hebrew in Sheol.

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