Judges 9
New English Translation
Abimelech Murders His Brothers
9 Now Abimelech son of Jerub Baal[a] went to Shechem to see his mother’s relatives.[b] He said to them and to his mother’s entire extended family,[c] 2 “Tell[d] all the leaders of Shechem this: ‘Why would you want[e] to have seventy men, all Jerub Baal’s sons, ruling over you, when you can have just one ruler? Recall that I am your own flesh and blood.’”[f] 3 His mother’s relatives[g] spoke on his behalf to[h] all the leaders of Shechem and reported his proposal.[i] The leaders were drawn to Abimelech;[j] they said, “He is our close relative.”[k] 4 They paid him seventy silver shekels out of the temple of Baal Berith. Abimelech then used the silver to hire some lawless, dangerous[l] men as his followers.[m] 5 He went to his father’s home in Ophrah and murdered his half brothers,[n] the seventy legitimate[o] sons of Jerub Baal, on one stone. Only Jotham, Jerub Baal’s youngest son, escaped,[p] because he hid. 6 All the leaders of Shechem and Beth Millo assembled and then went and made Abimelech king by the oak near the pillar[q] in Shechem.
Jotham’s Parable
7 When Jotham heard the news,[r] he went and stood on the top of Mount Gerizim. He spoke loudly to the people below,[s] “Listen to me, leaders of Shechem, so that God may listen to you!
8 “The trees were determined to go out[t] and choose a king for themselves.[u] They said to the olive tree, ‘Be our king!’[v] 9 But the olive tree said to them, ‘I am not going to stop producing my oil, which is used to honor gods and men, just to sway above the other trees!’[w]
10 “So the trees said to the fig tree, ‘You come and be our king!’[x] 11 But the fig tree said to them, ‘I am not going to stop producing my sweet figs, my excellent fruit, just to sway above the other trees!’[y]
12 “So the trees said to the grapevine, ‘You come and be our king!’[z] 13 But the grapevine said to them, ‘I am not going to stop producing my wine, which makes gods and men so happy, just to sway above the other trees!’[aa]
14 “So all the trees said to the thornbush, ‘You come and be our king!’[ab] 15 The thornbush said to the trees, ‘If you really want to choose[ac] me as your king, then come along, find safety under my branches.[ad] Otherwise[ae] may fire blaze from the thornbush and consume the cedars of Lebanon!’
16 “Now, if you have shown loyalty and integrity when you made Abimelech king, if you have done right to Jerub Baal and his family,[af] if you have properly repaid him[ag]— 17 my father fought for you; he risked his life[ah] and delivered you from Midian’s power.[ai] 18 But you have attacked[aj] my father’s family[ak] today. You murdered his seventy legitimate[al] sons on one stone and made Abimelech, the son of his female slave, king over the leaders of Shechem, just because he is your close relative.[am] 19 So if you have shown loyalty and integrity to Jerub Baal and his family[an] today, then may Abimelech bring you happiness and may you bring him happiness![ao] 20 But if not, may fire blaze from Abimelech and consume the leaders of Shechem and Beth Millo! May fire also blaze from the leaders of Shechem and Beth Millo and consume Abimelech!” 21 Then Jotham ran away[ap] to Beer and lived there to escape from[aq] Abimelech his half-brother.[ar]
God Fulfills Jotham’s Curse
22 Abimelech commanded[as] Israel for three years. 23 God sent a spirit to stir up hostility[at] between Abimelech and the leaders of Shechem. He made the leaders of Shechem disloyal[au] to Abimelech. 24 He did this so the violent deaths of Jerub Baal’s seventy sons might be avenged and Abimelech, their half-brother[av] who murdered them, might have to pay for their spilled blood, along with the leaders of Shechem who helped him murder them.[aw] 25 The leaders of Shechem rebelled against Abimelech by putting[ax] bandits in[ay] the hills, who robbed everyone who traveled by on the road. But Abimelech found out about it.[az]
26 Gaal son of Ebed[ba] came through Shechem with his brothers. The leaders of Shechem transferred their loyalty to him.[bb] 27 They went out to the field, harvested their grapes,[bc] squeezed out the juice,[bd] and celebrated. They came to the temple[be] of their god and ate, drank, and cursed Abimelech. 28 Gaal son of Ebed said, “Who is Abimelech and who is Shechem, that we should serve him? Is he not the son of Jerub Baal, and is not Zebul the deputy he appointed?[bf] Serve the sons of Hamor, the father of Shechem! But why should we serve Abimelech?[bg] 29 If only these men[bh] were under my command,[bi] I would get rid of Abimelech!” He challenged Abimelech,[bj] “Muster[bk] your army and come out for battle!”[bl]
30 When Zebul, the city commissioner, heard the words of Gaal son of Ebed, he was furious.[bm] 31 He sent messengers to Abimelech, who was in Arumah,[bn] reporting, “Beware![bo] Gaal son of Ebed and his brothers are coming[bp] to Shechem and inciting the city to rebel against you.[bq] 32 Now, come up[br] at night with your men[bs] and set an ambush in the field outside the city.[bt] 33 In the morning at sunrise quickly attack the city. When he and his men come out to fight you, do what you can to him.”[bu]
34 So Abimelech and all his men came up[bv] at night and set an ambush outside Shechem; they divided into[bw] four units. 35 When Gaal son of Ebed came out and stood at the entrance to the city’s gate, Abimelech and his men got up from their hiding places. 36 Gaal saw the men[bx] and said to Zebul, “Look, men are coming down from the tops of the hills.” But Zebul said to him, “You are seeing the shadows on the hills—it just looks like men.”[by] 37 Gaal again said, “Look, men are coming down from the very center[bz] of the land. A unit[ca] is coming by way of the Oak Tree of the Diviners.”[cb] 38 Zebul said to him, “Where now are your bragging words,[cc] ‘Who is Abimelech that we should serve him?’ Are these not the men[cd] you insulted?[ce] Go out now and fight them!” 39 So Gaal led the leaders of Shechem out[cf] and fought Abimelech. 40 Abimelech chased him, and Gaal[cg] ran from him. Many Shechemites[ch] fell wounded at the entrance of the gate. 41 Abimelech went back[ci] to Arumah; Zebul drove Gaal and his brothers out of Shechem.[cj]
42 The next day the Shechemites[ck] came out to the field. When Abimelech heard about it,[cl] 43 he took his men[cm] and divided them into three units and set an ambush in the field. When he saw the people coming out of the city,[cn] he attacked and struck them down.[co] 44 Abimelech and his units[cp] attacked and blocked[cq] the entrance to the city’s gate. Two units then attacked all the people in the field and struck them down. 45 Abimelech fought against the city all that day. He captured the city and killed all the people in it. Then he leveled[cr] the city and spread salt over it.[cs]
46 When all the leaders of the Tower of Shechem[ct] heard the news, they went to the stronghold[cu] of the temple of El Berith.[cv] 47 Abimelech heard[cw] that all the leaders of the Tower of Shechem were in one place.[cx] 48 He and all his men[cy] went up on Mount Zalmon. He[cz] took an ax[da] in his hand and cut off a tree branch. He put it[db] on his shoulder and said to his men, “Quickly, do what you have just seen me do!”[dc] 49 So each of his men also cut off a branch and followed Abimelech. They put the branches[dd] against the stronghold and set fire to it.[de] All the people[df] of the Tower of Shechem died—about 1,000 men and women.
50 Abimelech moved on[dg] to Thebez; he besieged and captured it.[dh] 51 There was a fortified[di] tower[dj] in the center of the city, so all the men and women, as well as the city’s leaders, ran into it and locked the entrance. Then they went up to the roof of the tower. 52 Abimelech came and attacked the tower. When he approached the entrance of the tower to set it on fire, 53 a woman threw an upper millstone[dk] down on his[dl] head and shattered his skull. 54 He quickly called to the young man who carried his weapons,[dm] “Draw your sword and kill me, so they will not say,[dn] ‘A woman killed him.’” So the young man stabbed him and he died. 55 When the Israelites saw that Abimelech was dead, they went home.[do]
56 God repaid Abimelech for the evil he did to his father by murdering his seventy half brothers.[dp] 57 God also repaid the men of Shechem for their evil deeds. The curse spoken by Jotham son of Jerub Baal fell[dq] on them.
Footnotes
- Judges 9:1 sn That is, Gideon, and so throughout Judges 9. Gideon was given the name Jerub Baal (meaning “Let Baal fight”) in Judges 6:32.
- Judges 9:1 tn Heb “brothers.”
- Judges 9:1 tn Heb “to all the extended family of the house of the father of his mother.”
- Judges 9:2 tn Heb “Speak into the ears of.”
- Judges 9:2 tn Heb “What good is it to you?”
- Judges 9:2 tn Heb “your bone and your flesh.”
- Judges 9:3 tn Heb “brothers.”
- Judges 9:3 tn Heb “into the ears of.”
- Judges 9:3 tn Heb “and all these words.”
- Judges 9:3 tn Heb “Their heart was inclined after Abimelech.”
- Judges 9:3 tn Heb “our brother.”
- Judges 9:4 tn Heb “empty and reckless.”
- Judges 9:4 tn Heb “and they followed him.”
- Judges 9:5 tn Heb “his brothers.”
- Judges 9:5 tn The word “legitimate” is not in the Hebrew text, but is supplied in the translation for clarification.
- Judges 9:5 tn Heb “remained.”
- Judges 9:6 tc The translation assumes that the form in the Hebrew text (מֻצָּב, mutsav) should be מַצֵּבָה (matsevah, “pillar”). The reference is probably to a pagan object of worship (cf. LXX).
- Judges 9:7 tn Heb “And they reported to Jotham.” The subject of the plural verb is indefinite.
- Judges 9:7 tn Heb “He lifted his voice and called and said to them.”
- Judges 9:8 tn Heb “Going they went, the trees.” The precise emphatic force of the infinitive absolute (“Going”) is not entirely clear. Perhaps here it indicates determination, as in Gen 31:30, where one might translate, “You have insisted on going away.”
- Judges 9:8 tn Heb “to anoint [with oil] over them a king.”
- Judges 9:8 tn Or “Rule over us!”
- Judges 9:9 tn Heb “Should I stop my abundance, with which they honor gods and men, and go to sway over the trees?” The negative sentence in the translation reflects the force of the rhetorical question.
- Judges 9:10 tn Or “and rule over us!”
- Judges 9:11 tn Heb “Should I stop my sweetness and my good fruit and go to sway over the trees?” The negative sentence in the translation reflects the force of the rhetorical question.
- Judges 9:12 tn Or “and rule over us!”
- Judges 9:13 tn Heb “Should I stop my wine, which makes happy gods and men, and go to sway over the trees?” The negative sentence in the translation reflects the force of the rhetorical question.
- Judges 9:14 tn Or “and rule over us!”
- Judges 9:15 tn Heb “are about to anoint [with oil].”
- Judges 9:15 tn Heb “in my shade.”
- Judges 9:15 tn Heb “If not.”
- Judges 9:16 tn Heb “house.”
- Judges 9:16 tn Heb “if according to the deeds of his hands you have done to him.”
- Judges 9:17 tc Heb “threw his life out in front,” that is, “exposed himself to danger.” The MT form מִנֶּגֶד (minneged, “from before”) should probably be read as מִנֶּגְדּוֹ (minnegdo, “from before him”); haplography of vav has likely occurred here in the MT.
- Judges 9:17 tn Heb “hand.”
- Judges 9:18 tn Heb “have risen up against.”
- Judges 9:18 tn Heb “house.”
- Judges 9:18 tn The word “legitimate” is not in the Hebrew text, but is supplied in the translation for clarification.
- Judges 9:18 tn Heb “your brother.”
- Judges 9:19 tn Heb “house.”
- Judges 9:19 tn Heb “then rejoice in Abimelech, and may he also rejoice in you.”
- Judges 9:21 tn Heb “fled and ran away and went.”
- Judges 9:21 tn Heb “there from before.”
- Judges 9:21 tn Heb “his brother.”
- Judges 9:22 tn The Hebrew verb translated “commanded” (שָׂרַר, sarar), which appears only here in Judges, differs from the ones employed earlier in this chapter (מָשַׁל [mashal] and מָלַךְ [malakh]).sn Abimelech commanded Israel. Perhaps while ruling as king over the city-state of Shechem, Abimelech also became a leader of the Israelite tribal alliance (see R. G. Boling, Judges [AB], 175).
- Judges 9:23 tn Heb “an evil spirit.” A nonphysical, spirit being is in view, like the one who volunteered to deceive Ahab (1 Kgs 22:21). The traditional translation, “evil spirit,” implies the being is inherently wicked, perhaps even demonic, but this is not necessarily the case. The Hebrew adjective רָעַה (raʿah) can have a nonethical sense, “harmful; dangerous; calamitous.” When modifying רוּחַ (ruakh, “spirit”) it may simply indicate that the being in view causes harm to the object of God’s judgment. G. F. Moore (Judges [ICC], 253) here refers to a “mischief-making spirit.”
- Judges 9:23 tn Heb “The leaders of Shechem were disloyal.” The words “he made” are supplied in the translation for clarification.
- Judges 9:24 tn Heb “their brother.”
- Judges 9:24 tn Heb “so that the violence done to the seventy sons of Jerub Baal might come, and their blood might be placed on Abimelech, their brother, who murdered them, and upon the leaders of Shechem, who strengthened his hands to murder his brothers.”
- Judges 9:25 tn Heb “set against him bandits.” sn Putting bandits in the hills. This piracy certainly interrupted or discouraged trade, and probably deprived Abimelech of tariffs or tribute. See C. F. Burney, Judges, 277; G. F. Moore, Judges (ICC), 253.
- Judges 9:25 tn Heb “on the tops of.”
- Judges 9:25 tn Heb “It was told to Abimelech.”
- Judges 9:26 sn The name Gaal derives from, or at least sounds like, a Hebrew verb meaning “to abhor, loathe.” His father’s name, Ebed, means “servant.” Perhaps then this could be translated, “loathsome one, son of a servant.” This individual’s very name (which may be the narrator’s nickname for him, not his actual name) seems to hint at his immoral character and lowly social status.
- Judges 9:26 tn Heb “trusted in him.” Here the verb probably describes more than a mental attitude. It is likely that the Shechemites made an alliance with Gaal and were now trusting him for protection in return for their loyalty (and probably tribute).
- Judges 9:27 tn Heb “vineyards.”
- Judges 9:27 tn Heb “stomped” or “trampled.” This refers to the way in which the juice was squeezed out in the wine vats by stepping on the grapes with one’s bare feet. For a discussion of grape harvesting in ancient Israel, see O. Borowski, Agriculture in Iron Age Israel, 110-14.
- Judges 9:27 tn Heb “house.”
- Judges 9:28 tn Heb “and Zebul his appointee.”
- Judges 9:28 tn Heb “him”; the referent (Abimelech) has been specified in the translation for clarity.
- Judges 9:29 tn Heb “people.”
- Judges 9:29 tn Heb “in my hand.”sn If only these men were under my command. One might assume from v. 26b that the men were already at his disposal, but perhaps that was not one of the terms of the agreement. Another possibility is that v. 26 is a general summary statement, with vv. 27-29 then detailing how the alliance with Gaal came about.
- Judges 9:29 tn Heb “said to Abimelech.” On the other hand, the preposition ל (lamed) prefixed to the proper name may be vocative (see R. G. Boling, Judges [AB], 178). If so, one could translate, “He boasted, ‘Abimelech….’”
- Judges 9:29 tn Heb “Make numerous.”
- Judges 9:29 tn The words “for battle” are interpretive.
- Judges 9:30 tn Heb “his anger burned.”
- Judges 9:31 tn The form בְּתָרְמָה (betormah) in the Hebrew text, which occurs only here, has traditionally been understood to mean “secretly” or “with deception.” If this is correct, it is derived from II רָמָה (ramah, “to deceive”). Some interpreters object, pointing out that this would imply Zebul was trying to deceive Abimelech, which is clearly not the case in this context. But this objection is unwarranted. If retained, the phrase would refer instead to deceptive measures used by Zebul to avoid the suspicion of Gaal when he dispatched the messengers from Shechem. The present translation assumes an emendation to “in Arumah” (בָּארוּמָה, baʾrumah), a site mentioned in v. 41 as the headquarters of Abimelech. Confusion of ʾalef and tav in archaic Hebrew script, while uncommon, is certainly not unimaginable.
- Judges 9:31 tn Heb “Look!”
- Judges 9:31 tn The participle, as used here, suggests Gaal and his brothers are in the process of arriving, but the preceding verses imply they have already settled in. Perhaps Zebul uses understatement to avoid the appearance of negligence on his part. After all, if he made the situation sound too bad, Abimelech, when he was informed, might ask why he had allowed this rebellion to reach such a stage.
- Judges 9:31 tn The words “to rebel” are interpretive. The precise meaning of the Hebrew verb צוּר (tsur) is unclear here. It is best to take it in the sense of “to instigate; to incite; to provoke” (see Deut 2:9, 19 and R. G. Boling, Judges [AB], 178).
- Judges 9:32 tn Heb “arise.”
- Judges 9:32 tn Heb “you and the people who are with you.”
- Judges 9:32 tn The words “outside the city” are supplied in the translation for clarification.
- Judges 9:33 tn Heb “Look! He and the people who are with him will come out to you, and you will do to him what your hand finds [to do].”
- Judges 9:34 tn Heb “and all the people who were with him arose.”
- Judges 9:34 tn Heb “four heads.” The words “they divided into” are supplied in the translation for clarification.
- Judges 9:36 tn Heb “the people” (also in vv. 38, 43, 48). These were warriors, so “men” has been used in the translation, since in ancient Israelite culture soldiers would have been exclusively males.
- Judges 9:36 tn Heb “the shadow on the hills you are seeing, like men.”
- Judges 9:37 tn Heb “navel.” On the background of the Hebrew expression “the navel of the land,” see R. G. Boling, Judges (AB), 178-79.
- Judges 9:37 tn Heb “head.”
- Judges 9:37 tn Some English translations simply transliterated this as a place name (Heb “Elon-meonenim”); cf. NAB, NRSV.
- Judges 9:38 tn Heb “is your mouth that says.”
- Judges 9:38 tn Heb “the people.”
- Judges 9:38 tn Or “despised.”
- Judges 9:39 tn Heb “So Gaal went out before the leaders of Shechem.”
- Judges 9:40 tn Heb “he”; the referent (Gaal) has been specified in the translation for clarity.
- Judges 9:40 tn The word “Shechemites” is not in the Hebrew text, but is supplied for clarification.
- Judges 9:41 tc Heb “stayed.” Some scholars revise the vowel pointing on this verb from that of the MT, resulting in the translation “and he returned to.” The Lucianic recension of the LXX understands the word in this way.
- Judges 9:41 tn Heb “drove…out from dwelling in Shechem.”
- Judges 9:42 tn Heb “the people”; the referent (the Shechemites) has been specified in the translation for clarity.
- Judges 9:42 tn Heb “And they told Abimelech.”
- Judges 9:43 tn Heb “his people.”
- Judges 9:43 tn Heb “And he saw and, look, the people were coming out of the city.”
- Judges 9:43 tn Heb “he arose against them and struck them.”
- Judges 9:44 tn Or possibly, “the unit that was with him.”
- Judges 9:44 tn Heb “stood [at].”
- Judges 9:45 tn Or “destroyed.”
- Judges 9:45 tn Heb “sowed it with salt.”sn The spreading of salt over the city was probably a symbolic act designed to place the site under a curse, deprive it of fertility, and prevent any future habitation. The practice is referred to outside the Bible as well. For example, one of the curses in the Aramaic Sefire treaty states concerning Arpad: “May Hadad sow in them salt and weeds, and may it not be mentioned again!” See J. A. Fitzmyer, The Aramaic Inscriptions of Sefire (BibOr), 15, 53. Deut 29:23, Jer 17:6, and Zeph 2:9 associate salt flats or salty regions with infertility and divine judgment.
- Judges 9:46 sn Perhaps the Tower of Shechem was a nearby town, distinct from Shechem proper, or a tower within the city.
- Judges 9:46 tn Apparently this rare word refers here to the most inaccessible area of the temple, perhaps the inner sanctuary or an underground chamber. It appears only here and in 1 Sam 13:6, where it is paired with “cisterns” and refers to subterranean or cave-like hiding places.
- Judges 9:46 sn The name El-Berith means “God of the Covenant.” It is probably a reference to the Canaanite high god El.
- Judges 9:47 tn Heb “and it was told to Abimelech.”
- Judges 9:47 tn Heb “were assembled.”
- Judges 9:48 tn Heb “his people.”
- Judges 9:48 tn Heb “Abimelech.” The proper name has been replaced with the pronoun (“he”) due to considerations of English style.
- Judges 9:48 tn The Hebrew text has the plural here.
- Judges 9:48 tn Heb “he lifted it and put [it].”
- Judges 9:48 tn Heb “What you have seen me do, quickly do like me.”
- Judges 9:49 tn The words “the branches” are supplied in the translation for clarification.
- Judges 9:49 tn Heb “they kindled over them the stronghold with fire.”
- Judges 9:49 tn Or “men,” but the word seems to have a more general sense here, as the conclusion to the sentence suggests.
- Judges 9:50 tn Or “went.”
- Judges 9:50 tn Heb “he camped near Thebez and captured it.”
- Judges 9:51 tn Or “strong.”
- Judges 9:51 tn Or “fortress.” The same Hebrew term occurs once more in this verse and twice in v. 52.
- Judges 9:53 sn A hand mill consisted of an upper stone and larger lower stone. One would turn the upper stone with a handle to grind the grain, which was placed between the stones. An upper millstone, which was typically about two inches thick and a foot or so in diameter, probably weighed 25-30 pounds (11.4-13.6 kg). See G. F. Moore, Judges (ICC), 268; C. F. Burney, Judges, 288.
- Judges 9:53 tn Heb “Abimelech’s.” The proper name has been replaced by the pronoun “his” in the translation in keeping with conventions of English narrative style.
- Judges 9:54 tn The Hebrew text adds, “and said to him.” This has not been included in the translation for stylistic reasons.
- Judges 9:54 tn The Hebrew text adds, “concerning me.” This has not been included in the translation for stylistic reasons.
- Judges 9:55 tn Heb “each to his own place.”
- Judges 9:56 tn Heb “seventy brothers.”
- Judges 9:57 tn Heb “came.”
Judges 9
Christian Standard Bible
Abimelech Becomes King
9 Abimelech son of Jerubbaal went to Shechem and spoke to his uncles and to his mother’s whole clan, saying, 2 “Please speak in the hearing of all the citizens of Shechem, ‘Is it better for you that seventy men, all the sons of Jerubbaal,(A) rule over you or that one man rule over you?’ Remember that I am your own flesh and blood.”[a]
3 His mother’s relatives spoke all these words about him in the hearing of all the citizens of Shechem, and they were favorable to Abimelech, for they said, “He is our brother.” 4 So they gave him seventy pieces of silver from the temple of Baal-berith.[b] Abimelech used it to hire worthless and reckless men, and they followed him. 5 He went to his father’s house in Ophrah and killed his seventy brothers, the sons of Jerubbaal, on top of a large stone. But Jotham, the youngest son of Jerubbaal, survived, because he hid. 6 Then all the citizens of Shechem and of Beth-millo gathered together and proceeded to make Abimelech king at the oak of the pillar in Shechem.
Jotham’s Parable
7 When they told Jotham, he climbed to the top of Mount Gerizim,(B) raised his voice, and called to them:
Listen to me, citizens of Shechem,
and may God listen to you:
8 The trees decided
to anoint a king over themselves.
They said to the olive tree, “Reign over us.”
9 But the olive tree said to them,
“Should I stop giving my oil
that people use to honor both God and men,
and rule[c] over the trees?”
10 Then the trees said to the fig tree,
“Come and reign over us.”
11 But the fig tree said to them,
“Should I stop giving
my sweetness and my good fruit,
and rule over trees?”
12 Later, the trees said to the grapevine,
“Come and reign over us.”
13 But the grapevine said to them,
“Should I stop giving my wine
that cheers both God and man,
and rule over trees?”
14 Finally, all the trees said to the bramble,
“Come and reign over us.”
15 The bramble said to the trees,
“If you really are anointing me
as king over you,
come and find refuge in my shade.
But if not,
may fire come out from the bramble
and consume the cedars of Lebanon.”
16 “Now if you have acted faithfully(C) and honestly(D) in making Abimelech king, if you have done well by Jerubbaal and his family, and if you have rewarded him appropriately for what he did— 17 for my father fought for you, risked his life, and rescued you from Midian, 18 and now you have attacked my father’s family today, killed his seventy sons on top of a large stone, and made Abimelech, the son of his slave woman, king over the citizens of Shechem ‘because he is your brother’— 19 so if you have acted faithfully and honestly with Jerubbaal and his house this day, rejoice in Abimelech and may he also rejoice in you. 20 But if not, may fire come from Abimelech and consume the citizens of Shechem and Beth-millo, and may fire come from the citizens of Shechem and Beth-millo and consume Abimelech.” 21 Then Jotham fled, escaping to Beer, and lived there because of his brother Abimelech.
Abimelech’s Punishment
22 When Abimelech had ruled over Israel three years, 23 God sent an evil spirit(E) between Abimelech and the citizens of Shechem. They treated Abimelech deceitfully, 24 so that the crime against the seventy sons of Jerubbaal might come to justice and their blood would be avenged on their brother Abimelech, who killed them, and on the citizens of Shechem, who had helped him kill his brothers. 25 The citizens of Shechem rebelled against him by putting men in ambush(F) on the tops of the mountains, and they robbed everyone who passed by them on the road. So this was reported to Abimelech.
26 Gaal son of Ebed came with his brothers and crossed into Shechem, and the citizens of Shechem trusted him. 27 So they went out to the countryside and harvested grapes from their vineyards. They trampled the grapes and held a celebration.(G) Then they went to the house of their god, and as they ate and drank, they cursed Abimelech. 28 Gaal son of Ebed said, “Who is Abimelech and who is Shechem that we should serve him? Isn’t he the son of Jerubbaal, and isn’t Zebul his officer? You are to serve the men of Hamor, the father of Shechem.(H) Why should we serve Abimelech? 29 If only these people were in my power, I would remove Abimelech.” So he said[d] to Abimelech, “Gather your army and come out.”
30 When Zebul, the ruler of the city, heard the words of Gaal son of Ebed, he was angry. 31 So he secretly sent messengers to Abimelech, saying, “Beware! Gaal son of Ebed and his brothers have come to Shechem and are turning the city against you.[e] 32 Now tonight, you and the troops with you, come and wait in ambush in the countryside. 33 Then get up early, and at sunrise attack the city. When he and the troops who are with him come out against you, do to him whatever you can.” 34 So Abimelech and all the troops with him got up at night and waited in ambush for Shechem in four units.
35 Gaal son of Ebed went out and stood at the entrance of the city gate. Then Abimelech and the troops who were with him got up from their ambush. 36 When Gaal saw the troops, he said to Zebul, “Look, troops are coming down from the mountaintops!” But Zebul said to him, “The shadows of the mountains look like men to you.”
37 Then Gaal spoke again, “Look, troops are coming down from the central part of the land,(I) and one unit is coming from the direction of the Diviners’ Oak.” 38 Zebul replied, “What do you have to say now? You said, ‘Who is Abimelech that we should serve him?’ Aren’t these the troops you despised? Now go and fight them!”
39 So Gaal went out leading the citizens of Shechem and fought against Abimelech, 40 but Abimelech pursued him, and Gaal fled before him. Numerous bodies were strewn(J) as far as the entrance of the city gate. 41 Abimelech stayed in Arumah, and Zebul drove Gaal and his brothers from Shechem.
42 The next day when the people of Shechem[f] went into the countryside, this was reported to Abimelech. 43 He took the troops, divided them into three companies, and waited in ambush in the countryside. He looked, and the people were coming out of the city, so he arose against them and struck them down. 44 Then Abimelech and the units that were with him rushed forward and took their stand at the entrance of the city gate. The other two units rushed against all who were in the countryside and struck them down. 45 So Abimelech fought against the city that entire day, captured it, and killed the people who were in it. Then he tore down the city and sowed it with salt.(K)
46 When all the citizens of the Tower of Shechem heard, they entered the inner chamber[g] of the temple of El-berith.[h] 47 Then it was reported to Abimelech that all the citizens of the Tower of Shechem had gathered. 48 So Abimelech and all the troops who were with him went up to Mount Zalmon. Abimelech took his ax in his hand and cut a branch from the trees. He picked up the branch, put it on his shoulder, and said to the troops who were with him, “Hurry and do what you have seen me do.” 49 Each of the troops also cut his own branch and followed Abimelech. They put the branches against the inner chamber and set it on fire; about a thousand men and women died, including all the men of the Tower of Shechem.
50 Abimelech went to Thebez,(L) camped against it, and captured it. 51 There was a strong tower inside the city,(M) and all the men, women, and citizens of the city fled there. They locked themselves in and went up to the roof of the tower. 52 When Abimelech came to attack the tower, he approached its entrance to set it on fire. 53 But a woman threw the upper portion of a millstone on Abimelech’s head and fractured his skull. 54 He quickly called his armor-bearer and said to him, “Draw your sword and kill me, or they’ll say about me, ‘A woman killed him.’” So his armor-bearer ran him through, and he died. 55 When the Israelites saw that Abimelech was dead, they all went home.
56 In this way, God brought back Abimelech’s evil—the evil that Abimelech had done to his father when he killed his seventy brothers. 57 God also brought back to the men of Shechem all their evil.(N) So the curse of Jotham son of Jerubbaal came upon them.(O)
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