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26 And Ga′al the son of Ebed moved into Shechem with his kinsmen; and the men of Shechem put confidence in him. 27 And they went out into the field, and gathered the grapes from their vineyards and trod them, and held festival, and went into the house of their god, and ate and drank and reviled Abim′elech. 28 And Ga′al the son of Ebed said, “Who is Abim′elech, and who are we of Shechem, that we should serve him? Did not the son of Jerubba′al and Zebul his officer serve the men of Hamor the father of Shechem? Why then should we serve him? 29 Would that this people were under my hand! then I would remove Abim′elech. I would say[a] to Abim′elech, ‘Increase your army, and come out.’”

30 When Zebul the ruler of the city heard the words of Ga′al the son of Ebed, his anger was kindled. 31 And he sent messengers to Abim′elech at Aru′mah,[b] saying, “Behold, Ga′al the son of Ebed and his kinsmen have come to Shechem, and they are stirring up[c] the city against you. 32 Now therefore, go by night, you and the men that are with you, and lie in wait in the fields. 33 Then in the morning, as soon as the sun is up, rise early and rush upon the city; and when he and the men that are with him come out against you, you may do to them as occasion offers.”

34 And Abim′elech and all the men that were with him rose up by night, and laid wait against Shechem in four companies. 35 And Ga′al the son of Ebed went out and stood in the entrance of the gate of the city; and Abim′elech and the men that were with him rose from the ambush. 36 And when Ga′al saw the men, he said to Zebul, “Look, men are coming down from the mountain tops!” And Zebul said to him, “You see the shadow of the mountains as if they were men.” 37 Ga′al spoke again and said, “Look, men are coming down from the center of the land, and one company is coming from the direction of the Diviners’ Oak.” 38 Then Zebul said to him, “Where is your mouth now, you who said, ‘Who is Abim′elech, that we should serve him?’ Are not these the men whom you despised? Go out now and fight with them.” 39 And Ga′al went out at the head of the men of Shechem, and fought with Abim′elech. 40 And Abim′elech chased him, and he fled before him; and many fell wounded, up to the entrance of the gate. 41 And Abim′elech dwelt at Aru′mah; and Zebul drove out Ga′al and his kinsmen, so that they could not live on at Shechem.

42 On the following day the men went out into the fields. And Abim′elech was told. 43 He took his men and divided them into three companies, and laid wait in the fields; and he looked and saw the men coming out of the city, and he rose against them and slew them. 44 Abim′elech and the company[d] that was with him rushed forward and stood at the entrance of the gate of the city, while the two companies rushed upon all who were in the fields and slew them. 45 And Abim′elech fought against the city all that day; he took the city, and killed the people that were in it; and he razed the city and sowed it with salt.

46 When all the people of the Tower of Shechem heard of it, they entered the stronghold of the house of El-be′rith. 47 Abim′elech was told that all the people of the Tower of Shechem were gathered together. 48 And Abim′elech went up to Mount Zalmon, he and all the men that were with him; and Abim′elech took an axe in his hand, and cut down a bundle of brushwood, and took it up and laid it on his shoulder. And he said to the men that were with him, “What you have seen me do, make haste to do, as I have done.” 49 So every one of the people cut down his bundle and following Abim′elech put it against the stronghold, and they set the stronghold on fire over them, so that all the people of the Tower of Shechem also died, about a thousand men and women.

50 Then Abim′elech went to Thebez, and encamped against Thebez, and took it. 51 But there was a strong tower within the city, and all the people of the city fled to it, all the men and women, and shut themselves in; and they went to the roof of the tower. 52 And Abim′elech came to the tower, and fought against it, and drew near to the door of the tower to burn it with fire. 53 And a certain woman threw an upper millstone upon Abim′elech’s head, and crushed his skull. 54 Then he called hastily to the young man his armor-bearer, and said to him, “Draw your sword and kill me, lest men say of me, ‘A woman killed him.’” And his young man thrust him through, and he died. 55 And when the men of Israel saw that Abim′elech was dead, they departed every man to his home. 56 Thus God requited the crime of Abim′elech, which he committed against his father in killing his seventy brothers; 57 and God also made all the wickedness of the men of Shechem fall back upon their heads, and upon them came the curse of Jotham the son of Jerubba′al.

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Footnotes

  1. Judges 9:29 Gk: Heb and he said
  2. Judges 9:31 Cn: See 9.41. Heb Tormah
  3. Judges 9:31 Cn: Heb besieging
  4. Judges 9:44 Vg and some Mss of Gk: Heb companies

26 Now Gaal son of Ebed(A) moved with his clan into Shechem, and its citizens put their confidence in him. 27 After they had gone out into the fields and gathered the grapes and trodden(B) them, they held a festival in the temple of their god.(C) While they were eating and drinking, they cursed Abimelek. 28 Then Gaal son of Ebed(D) said, “Who(E) is Abimelek, and why should we Shechemites be subject to him? Isn’t he Jerub-Baal’s son, and isn’t Zebul his deputy? Serve the family of Hamor,(F) Shechem’s father! Why should we serve Abimelek? 29 If only this people were under my command!(G) Then I would get rid of him. I would say to Abimelek, ‘Call out your whole army!’”[a](H)

30 When Zebul the governor of the city heard what Gaal son of Ebed said, he was very angry. 31 Under cover he sent messengers to Abimelek, saying, “Gaal son of Ebed and his clan have come to Shechem and are stirring up the city against you. 32 Now then, during the night you and your men should come and lie in wait(I) in the fields. 33 In the morning at sunrise, advance against the city. When Gaal and his men come out against you, seize the opportunity to attack them.(J)

34 So Abimelek and all his troops set out by night and took up concealed positions near Shechem in four companies. 35 Now Gaal son of Ebed had gone out and was standing at the entrance of the city gate(K) just as Abimelek and his troops came out from their hiding place.(L)

36 When Gaal saw them, he said to Zebul, “Look, people are coming down from the tops of the mountains!”

Zebul replied, “You mistake the shadows of the mountains for men.”

37 But Gaal spoke up again: “Look, people are coming down from the central hill,[b] and a company is coming from the direction of the diviners’ tree.”

38 Then Zebul said to him, “Where is your big talk now, you who said, ‘Who is Abimelek that we should be subject to him?’ Aren’t these the men you ridiculed?(M) Go out and fight them!”

39 So Gaal led out[c] the citizens of Shechem and fought Abimelek. 40 Abimelek chased him all the way to the entrance of the gate, and many were killed as they fled. 41 Then Abimelek stayed in Arumah, and Zebul drove Gaal and his clan out of Shechem.

42 The next day the people of Shechem went out to the fields, and this was reported to Abimelek. 43 So he took his men, divided them into three companies(N) and set an ambush(O) in the fields. When he saw the people coming out of the city, he rose to attack them. 44 Abimelek and the companies with him rushed forward to a position at the entrance of the city gate. Then two companies attacked those in the fields and struck them down. 45 All that day Abimelek pressed his attack against the city until he had captured it and killed its people. Then he destroyed the city(P) and scattered salt(Q) over it.

46 On hearing this, the citizens in the tower of Shechem went into the stronghold of the temple(R) of El-Berith. 47 When Abimelek heard that they had assembled there, 48 he and all his men went up Mount Zalmon.(S) He took an ax and cut off some branches, which he lifted to his shoulders. He ordered the men with him, “Quick! Do what you have seen me do!” 49 So all the men cut branches and followed Abimelek. They piled them against the stronghold and set it on fire with the people still inside. So all the people in the tower of Shechem, about a thousand men and women, also died.

50 Next Abimelek went to Thebez(T) and besieged it and captured it. 51 Inside the city, however, was a strong tower, to which all the men and women—all the people of the city—had fled. They had locked themselves in and climbed up on the tower roof. 52 Abimelek went to the tower and attacked it. But as he approached the entrance to the tower to set it on fire, 53 a woman dropped an upper millstone on his head and cracked his skull.(U)

54 Hurriedly he called to his armor-bearer, “Draw your sword and kill me,(V) so that they can’t say, ‘A woman killed him.’” So his servant ran him through, and he died. 55 When the Israelites saw that Abimelek was dead, they went home.

56 Thus God repaid the wickedness that Abimelek had done to his father by murdering his seventy brothers. 57 God also made the people of Shechem pay for all their wickedness.(W) The curse of Jotham(X) son of Jerub-Baal came on them.

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Footnotes

  1. Judges 9:29 Septuagint; Hebrew him.” Then he said to Abimelek, “Call out your whole army!”
  2. Judges 9:37 The Hebrew for this phrase means the navel of the earth.
  3. Judges 9:39 Or Gaal went out in the sight of

15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred which redeems them from the transgressions under the first covenant.[a] 16 For where a will[b] is involved, the death of the one who made it must be established. 17 For a will[c] takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Hence even the first covenant was not ratified without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant which God commanded you.” 21 And in the same way he sprinkled with the blood both the tent[d] and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.

Christ’s Sacrifice Takes Away Sin

23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into a sanctuary made with hands, a copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer himself repeatedly, as the high priest enters the Holy Place yearly with blood not his own; 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the age to put away sin by the sacrifice of himself. 27 And just as it is appointed for men to die once, and after that comes judgment, 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

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Footnotes

  1. Hebrews 9:15 The Greek word here used means both covenant and will
  2. Hebrews 9:16 The Greek word here used means both covenant and will
  3. Hebrews 9:17 The Greek word here used means both covenant and will
  4. Hebrews 9:21 Or tabernacle

15 For this reason Christ is the mediator(A) of a new covenant,(B) that those who are called(C) may receive the promised(D) eternal inheritance(E)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(F)

16 In the case of a will,[a] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood.(G) 19 When Moses had proclaimed(H) every command of the law to all the people, he took the blood of calves,(I) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.(J) 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[b](K) 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood,(L) and without the shedding of blood there is no forgiveness.(M)

23 It was necessary, then, for the copies(N) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(O) he entered heaven itself,(P) now to appear for us in God’s presence.(Q) 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place(R) every year with blood that is not his own.(S) 26 Otherwise Christ would have had to suffer many times since the creation of the world.(T) But he has appeared(U) once for all(V) at the culmination of the ages to do away with sin by the sacrifice of himself.(W) 27 Just as people are destined to die once,(X) and after that to face judgment,(Y) 28 so Christ was sacrificed once(Z) to take away the sins of many; and he will appear a second time,(AA) not to bear sin,(AB) but to bring salvation(AC) to those who are waiting for him.(AD)

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Footnotes

  1. Hebrews 9:16 Same Greek word as covenant; also in verse 17
  2. Hebrews 9:20 Exodus 24:8

17 Then the Ammonites were called to arms, and they encamped in Gilead; and the people of Israel came together, and they encamped at Mizpah. 18 And the people, the leaders of Gilead, said one to another, “Who is the man that will begin to fight against the Ammonites? He shall be head over all the inhabitants of Gilead.”

Jephthah

11 Now Jephthah the Gileadite was a mighty warrior, but he was the son of a harlot. Gilead was the father of Jephthah. And Gilead’s wife also bore him sons; and when his wife’s sons grew up, they thrust Jephthah out, and said to him, “You shall not inherit in our father’s house; for you are the son of another woman.” Then Jephthah fled from his brothers, and dwelt in the land of Tob; and worthless fellows collected round Jephthah, and went raiding with him.

After a time the Ammonites made war against Israel. And when the Ammonites made war against Israel, the elders of Gilead went to bring Jephthah from the land of Tob; and they said to Jephthah, “Come and be our leader, that we may fight with the Ammonites.” But Jephthah said to the elders of Gilead, “Did you not hate me, and drive me out of my father’s house? Why have you come to me now when you are in trouble?” And the elders of Gilead said to Jephthah, “That is why we have turned to you now, that you may go with us and fight with the Ammonites, and be our head over all the inhabitants of Gilead.” Jephthah said to the elders of Gilead, “If you bring me home again to fight with the Ammonites, and the Lord gives them over to me, I will be your head.” 10 And the elders of Gilead said to Jephthah, “The Lord will be witness between us; we will surely do as you say.” 11 So Jephthah went with the elders of Gilead, and the people made him head and leader over them; and Jephthah spoke all his words before the Lord at Mizpah.

12 Then Jephthah sent messengers to the king of the Ammonites and said, “What have you against me, that you have come to me to fight against my land?” 13 And the king of the Ammonites answered the messengers of Jephthah, “Because Israel on coming from Egypt took away my land, from the Arnon to the Jabbok and to the Jordan; now therefore restore it peaceably.” 14 And Jephthah sent messengers again to the king of the Ammonites 15 and said to him, “Thus says Jephthah: Israel did not take away the land of Moab or the land of the Ammonites, 16 but when they came up from Egypt, Israel went through the wilderness to the Red Sea and came to Kadesh. 17 Israel then sent messengers to the king of Edom, saying, ‘Let us pass, we pray, through your land’; but the king of Edom would not listen. And they sent also to the king of Moab, but he would not consent. So Israel remained at Kadesh. 18 Then they journeyed through the wilderness, and went around the land of Edom and the land of Moab, and arrived on the east side of the land of Moab, and camped on the other side of the Arnon; but they did not enter the territory of Moab, for the Arnon was the boundary of Moab. 19 Israel then sent messengers to Sihon king of the Amorites, king of Heshbon; and Israel said to him, ‘Let us pass, we pray, through your land to our country.’ 20 But Sihon did not trust Israel to pass through his territory; so Sihon gathered all his people together, and encamped at Jahaz, and fought with Israel. 21 And the Lord, the God of Israel, gave Sihon and all his people into the hand of Israel, and they defeated them; so Israel took possession of all the land of the Amorites, who inhabited that country. 22 And they took possession of all the territory of the Amorites from the Arnon to the Jabbok and from the wilderness to the Jordan. 23 So then the Lord, the God of Israel, dispossessed the Amorites from before his people Israel; and are you to take possession of them? 24 Will you not possess what Chemosh your god gives you to possess? And all that the Lord our God has dispossessed before us, we will possess. 25 Now are you any better than Balak the son of Zippor, king of Moab? Did he ever strive against Israel, or did he ever go to war with them? 26 While Israel dwelt in Heshbon and its villages, and in Aro′er and its villages, and in all the cities that are on the banks of the Arnon, three hundred years, why did you not recover them within that time? 27 I therefore have not sinned against you, and you do me wrong by making war on me; the Lord, the Judge, decide this day between the people of Israel and the people of Ammon.” 28 But the king of the Ammonites did not heed the message of Jephthah which he sent to him.

17 When the Ammonites were called to arms and camped in Gilead, the Israelites assembled and camped at Mizpah.(A) 18 The leaders of the people of Gilead said to each other, “Whoever will take the lead in attacking the Ammonites will be head(B) over all who live in Gilead.”

11 Jephthah(C) the Gileadite was a mighty warrior.(D) His father was Gilead;(E) his mother was a prostitute.(F) Gilead’s wife also bore him sons, and when they were grown up, they drove Jephthah away. “You are not going to get any inheritance in our family,” they said, “because you are the son of another woman.” So Jephthah fled from his brothers and settled in the land of Tob,(G) where a gang of scoundrels(H) gathered around him and followed him.

Some time later, when the Ammonites(I) were fighting against Israel, the elders of Gilead went to get Jephthah from the land of Tob. “Come,” they said, “be our commander, so we can fight the Ammonites.”

Jephthah said to them, “Didn’t you hate me and drive me from my father’s house?(J) Why do you come to me now, when you’re in trouble?”

The elders of Gilead said to him, “Nevertheless, we are turning to you now; come with us to fight the Ammonites, and you will be head(K) over all of us who live in Gilead.”

Jephthah answered, “Suppose you take me back to fight the Ammonites and the Lord gives them to me—will I really be your head?”

10 The elders of Gilead replied, “The Lord is our witness;(L) we will certainly do as you say.” 11 So Jephthah went with the elders(M) of Gilead, and the people made him head and commander over them. And he repeated(N) all his words before the Lord in Mizpah.(O)

12 Then Jephthah sent messengers to the Ammonite king with the question: “What do you have against me that you have attacked my country?”

13 The king of the Ammonites answered Jephthah’s messengers, “When Israel came up out of Egypt, they took away my land from the Arnon(P) to the Jabbok,(Q) all the way to the Jordan. Now give it back peaceably.”

14 Jephthah sent back messengers to the Ammonite king, 15 saying:

“This is what Jephthah says: Israel did not take the land of Moab(R) or the land of the Ammonites.(S) 16 But when they came up out of Egypt, Israel went through the wilderness to the Red Sea[a](T) and on to Kadesh.(U) 17 Then Israel sent messengers(V) to the king of Edom, saying, ‘Give us permission to go through your country,’(W) but the king of Edom would not listen. They sent also to the king of Moab,(X) and he refused.(Y) So Israel stayed at Kadesh.

18 “Next they traveled through the wilderness, skirted the lands of Edom(Z) and Moab, passed along the eastern side(AA) of the country of Moab, and camped on the other side of the Arnon.(AB) They did not enter the territory of Moab, for the Arnon was its border.

19 “Then Israel sent messengers(AC) to Sihon king of the Amorites, who ruled in Heshbon,(AD) and said to him, ‘Let us pass through your country to our own place.’(AE) 20 Sihon, however, did not trust Israel[b] to pass through his territory. He mustered all his troops and encamped at Jahaz and fought with Israel.(AF)

21 “Then the Lord, the God of Israel, gave Sihon and his whole army into Israel’s hands, and they defeated them. Israel took over all the land of the Amorites who lived in that country, 22 capturing all of it from the Arnon to the Jabbok and from the desert to the Jordan.(AG)

23 “Now since the Lord, the God of Israel, has driven the Amorites out before his people Israel, what right have you to take it over? 24 Will you not take what your god Chemosh(AH) gives you? Likewise, whatever the Lord our God has given us,(AI) we will possess. 25 Are you any better than Balak son of Zippor,(AJ) king of Moab? Did he ever quarrel with Israel or fight with them?(AK) 26 For three hundred years Israel occupied(AL) Heshbon, Aroer,(AM) the surrounding settlements and all the towns along the Arnon. Why didn’t you retake them during that time? 27 I have not wronged you, but you are doing me wrong by waging war against me. Let the Lord, the Judge,(AN) decide(AO) the dispute this day between the Israelites and the Ammonites.(AP)

28 The king of Ammon, however, paid no attention to the message Jephthah sent him.

Footnotes

  1. Judges 11:16 Or the Sea of Reeds
  2. Judges 11:20 Or however, would not make an agreement for Israel

Christ’s Sacrifice Once for All

10 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near. Otherwise, would they not have ceased to be offered? If the worshipers had once been cleansed, they would no longer have any consciousness of sin. But in these sacrifices there is a reminder of sin year after year. For it is impossible that the blood of bulls and goats should take away sins.

Consequently, when Christ[a] came into the world, he said,

“Sacrifices and offerings thou hast not desired,
but a body hast thou prepared for me;
in burnt offerings and sin offerings thou hast taken no pleasure.
Then I said, ‘Lo, I have come to do thy will, O God,’
as it is written of me in the roll of the book.”

When he said above, “Thou hast neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, “Lo, I have come to do thy will.” He abolishes the first in order to establish the second. 10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.

11 And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. 12 But when Christ[b] had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13 then to wait until his enemies should be made a stool for his feet. 14 For by a single offering he has perfected for all time those who are sanctified. 15 And the Holy Spirit also bears witness to us; for after saying,

16 “This is the covenant that I will make with them
after those days, says the Lord:
I will put my laws on their hearts,
and write them on their minds,”

17 then he adds,

“I will remember their sins and their misdeeds no more.”

18 Where there is forgiveness of these, there is no longer any offering for sin.

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Footnotes

  1. Hebrews 10:5 Greek he
  2. Hebrews 10:12 Greek this one

Christ’s Sacrifice Once for All

10 The law is only a shadow(A) of the good things(B) that are coming—not the realities themselves.(C) For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect(D) those who draw near to worship.(E) Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.(F) But those sacrifices are an annual reminder of sins.(G) It is impossible for the blood of bulls and goats(H) to take away sins.(I)

Therefore, when Christ came into the world,(J) he said:

“Sacrifice and offering you did not desire,
    but a body you prepared for me;(K)
with burnt offerings and sin offerings
    you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll(L)
    I have come to do your will, my God.’”[a](M)

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(N)—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.”(O) He sets aside the first to establish the second. 10 And by that will, we have been made holy(P) through the sacrifice of the body(Q) of Jesus Christ once for all.(R)

11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices,(S) which can never take away sins.(T) 12 But when this priest had offered for all time one sacrifice for sins,(U) he sat down at the right hand of God,(V) 13 and since that time he waits for his enemies to be made his footstool.(W) 14 For by one sacrifice he has made perfect(X) forever those who are being made holy.(Y)

15 The Holy Spirit also testifies(Z) to us about this. First he says:

16 “This is the covenant I will make with them
    after that time, says the Lord.
I will put my laws in their hearts,
    and I will write them on their minds.”[b](AA)

17 Then he adds:

“Their sins and lawless acts
    I will remember no more.”[c](AB)

18 And where these have been forgiven, sacrifice for sin is no longer necessary.

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Footnotes

  1. Hebrews 10:7 Psalm 40:6-8 (see Septuagint)
  2. Hebrews 10:16 Jer. 31:33
  3. Hebrews 10:17 Jer. 31:34