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Judges 17
The Message
Judges 17
The Message
Micah
17 1-2 There was a man from the hill country of Ephraim named Micah. He said to his mother, “Remember that 1,100 pieces of silver that were taken from you? I overheard you when you pronounced your curse. Well, I have the money; I stole it. But now I’ve brought it back to you.”
His mother said, “God bless you, my son!”
3-4 As he returned the 1,100 silver pieces to his mother, she said, “I had totally consecrated this money to God for my son to make a statue, a cast god.” Then she took 200 pieces of the silver and gave it to a sculptor and he cast them into the form of a god.
5 This man, Micah, had a private chapel. He had made an ephod and some teraphim-idols and had ordained one of his sons to be his priest.
6 In those days there was no king in Israel. People did whatever they felt like doing.
* * *
7-8 Meanwhile there was a young man from Bethlehem in Judah and from a family of Judah. He was a Levite but was a stranger there. He left that town, Bethlehem in Judah, seeking his fortune. He got as far as the hill country of Ephraim and showed up at Micah’s house.
9 Micah asked him, “So where are you from?”
He said, “I’m a Levite from Bethlehem in Judah. I’m on the road, looking for a place to settle down.”
10 Micah said, “Stay here with me. Be my father and priest. I’ll pay you ten pieces of silver a year, whatever clothes you need, and your meals.”
11-12 The Levite agreed and moved in with Micah. The young man fit right in and became one of the family. Micah appointed the young Levite as his priest. This all took place in Micah’s home.
13 Micah said, “Now I know that God will make things go well for me—why, I’ve got a Levite for a priest!”
* * *
Judges 17
New International Version
Judges 17
New International Version
Micah’s Idols
17 Now a man named Micah(A) from the hill country of Ephraim 2 said to his mother, “The eleven hundred shekels[a] of silver that were taken from you and about which I heard you utter a curse—I have that silver with me; I took it.”
Then his mother said, “The Lord bless you,(B) my son!”
3 When he returned the eleven hundred shekels of silver to his mother, she said, “I solemnly consecrate my silver to the Lord for my son to make an image overlaid with silver.(C) I will give it back to you.”
4 So after he returned the silver to his mother, she took two hundred shekels[b] of silver and gave them to a silversmith, who used them to make the idol.(D) And it was put in Micah’s house.
5 Now this man Micah had a shrine,(E) and he made an ephod(F) and some household gods(G) and installed(H) one of his sons as his priest.(I) 6 In those days Israel had no king;(J) everyone did as they saw fit.(K)
7 A young Levite(L) from Bethlehem in Judah,(M) who had been living within the clan of Judah, 8 left that town in search of some other place to stay. On his way[c] he came to Micah’s house in the hill country of Ephraim.
9 Micah asked him, “Where are you from?”
“I’m a Levite from Bethlehem in Judah,(N)” he said, “and I’m looking for a place to stay.”
10 Then Micah said to him, “Live with me and be my father(O) and priest,(P) and I’ll give you ten shekels[d] of silver a year, your clothes and your food.” 11 So the Levite agreed to live with him, and the young man became like one of his sons to him. 12 Then Micah installed(Q) the Levite, and the young man became his priest(R) and lived in his house. 13 And Micah said, “Now I know that the Lord will be good to me, since this Levite has become my priest.”(S)
Footnotes
- Judges 17:2 That is, about 28 pounds or about 13 kilograms
- Judges 17:4 That is, about 5 pounds or about 2.3 kilograms
- Judges 17:8 Or To carry on his profession
- Judges 17:10 That is, about 4 ounces or about 115 grams
Judges 18
The Message
Judges 18
The Message
18 In those days there was no king in Israel. But also in those days, the tribe of Dan was looking for a place to settle down. They hadn’t yet occupied their plot among the tribes of Israel.
2-3 The Danites sent out five robust warriors from Zorah and Eshtaol to look over the land and see what was out there suitable for their families. They said, “Go and explore the land.”
They went into the hill country of Ephraim and got as far as the house of Micah. They camped there for the night. As they neared Micah’s house, they recognized the voice of the young Levite. They went over and said to him, “How on earth did you get here? What’s going on? What are you doing here?”
4 He said, “One thing led to another: Micah hired me and I’m now his priest.”
5 They said, “Oh, good—inquire of God for us. Find out whether our mission will be a success.”
6 The priest said, “Go assured. God’s looking out for you all the way.”
7 The five men left and headed north to Laish. They saw that the people there were living in safety under the umbrella of the Sidonians, quiet and unsuspecting. They had everything going for them. But the people lived a long way from the Sidonians to the west and had no treaty with the Arameans to the east.
8 When they got back to Zorah and Eshtaol, their brothers asked, “So, how did you find things?”
9-10 They said, “Let’s go for it! Let’s attack. We’ve seen the land and it is excellent. Are you going to just sit on your hands? Don’t dawdle! Invade and conquer! When you get there, you’ll find they’re sitting ducks, totally unsuspecting. Wide open land—God is handing it over to you, everything you could ever ask for.”
11-13 So six hundred Danite men set out from Zorah and Eshtaol, armed to the teeth. Along the way they made camp at Kiriath Jearim in Judah. That is why the place is still today called Dan’s Camp—it’s just west of Kiriath Jearim. From there they proceeded into the hill country of Ephraim and came to Micah’s house.
14 The five men who earlier had explored the country of Laish told their companions, “Did you know there’s an ephod, teraphim-idols, and a cast god-sculpture in these buildings? What do you think? Do you want to do something about it?”
15-18 So they turned off the road there, went to the house of the young Levite at Micah’s place and asked how things had been with him. The six hundred Danites, all well-armed, stood guard at the entrance to the gate while the five scouts who had gone to explore the land went in and took the carved idol, the ephod, the teraphim-idols, and the god-sculpture. The priest was standing at the gate entrance with the six hundred armed men. When the five went into Micah’s house and took the carved idol, the ephod, the teraphim-idols, and the sculpted god, the priest said to them, “What do you think you’re doing?”
19 They said to him, “Hush! Don’t make a sound. Come with us. Be our father and priest. Which is more important, that you be a priest to one man or that you become priest to a whole tribe and clan in Israel?”
20 The priest jumped at the chance. He took the ephod, the teraphim-idols, and the idol and fell in with the troops.
21-23 They turned away and set out, putting the children, the cattle, and the gear in the lead. They were well on their way from Micah’s house before Micah and his neighbors got organized. But they soon overtook the Danites. They shouted at them. The Danites turned around and said, “So what’s all the noise about?”
24 Micah said, “You took my god, the one I made, and you took my priest. And you marched off! What do I have left? How can you now say, ‘What’s the matter?’”
25 But the Danites answered, “Don’t yell at us; you just might provoke some fierce, hot-tempered men to attack you, and you’ll end up an army of dead men.”
26 The Danites went on their way. Micah saw that he didn’t stand a chance against their arms. He turned back and went home.
27 So they took the things that Micah had made, along with his priest, and they arrived at Laish, that city of quiet and unsuspecting people. They massacred the people and burned down the city.
28-29 There was no one around to help. They were a long way from Sidon and had no treaty with the Arameans. Laish was in the valley of Beth Rehob. When they rebuilt the city they renamed it Dan after their ancestor who was a son of Israel, but its original name was Laish.
30-31 The Danites set up the god-figure for themselves. Jonathan son of Gershom, the son of Moses, and his descendants were priests to the tribe of Dan down to the time of the land’s captivity. All during the time that there was a sanctuary of God in Shiloh, they kept for their private use the god-figure that Micah had made.
Judges 18
New International Version
Judges 18
New International Version
The Danites Settle in Laish
18 In those days Israel had no king.(A)
And in those days the tribe of the Danites was seeking a place of their own where they might settle, because they had not yet come into an inheritance among the tribes of Israel.(B) 2 So the Danites(C) sent five of their leading men(D) from Zorah and Eshtaol to spy out(E) the land and explore it. These men represented all the Danites. They told them, “Go, explore the land.”(F)
So they entered the hill country of Ephraim and came to the house of Micah,(G) where they spent the night. 3 When they were near Micah’s house, they recognized the voice of the young Levite;(H) so they turned in there and asked him, “Who brought you here? What are you doing in this place? Why are you here?”
4 He told them what Micah had done for him, and said, “He has hired me and I am his priest.(I)”
5 Then they said to him, “Please inquire of God(J) to learn whether our journey will be successful.”
6 The priest answered them, “Go in peace(K). Your journey has the Lord’s approval.”
7 So the five men(L) left and came to Laish,(M) where they saw that the people were living in safety, like the Sidonians, at peace and secure.(N) And since their land lacked nothing, they were prosperous.[a] Also, they lived a long way from the Sidonians(O) and had no relationship with anyone else.[b]
8 When they returned to Zorah and Eshtaol, their fellow Danites asked them, “How did you find things?”
9 They answered, “Come on, let’s attack them! We have seen the land, and it is very good. Aren’t you going to do something? Don’t hesitate to go there and take it over.(P) 10 When you get there, you will find an unsuspecting people and a spacious land that God has put into your hands, a land that lacks nothing(Q) whatever.(R)”
11 Then six hundred men(S) of the Danites,(T) armed for battle, set out from Zorah and Eshtaol. 12 On their way they set up camp near Kiriath Jearim(U) in Judah. This is why the place west of Kiriath Jearim is called Mahaneh Dan[c](V) to this day. 13 From there they went on to the hill country of Ephraim and came to Micah’s house.(W)
14 Then the five men who had spied out the land of Laish(X) said to their fellow Danites, “Do you know that one of these houses has an ephod,(Y) some household gods and an image overlaid with silver?(Z) Now you know what to do.” 15 So they turned in there and went to the house of the young Levite at Micah’s place and greeted him. 16 The six hundred Danites,(AA) armed for battle, stood at the entrance of the gate. 17 The five men who had spied out the land went inside and took the idol, the ephod and the household gods(AB) while the priest and the six hundred armed men(AC) stood at the entrance of the gate.
18 When the five men went into Micah’s house and took(AD) the idol, the ephod and the household gods,(AE) the priest said to them, “What are you doing?”
19 They answered him, “Be quiet!(AF) Don’t say a word. Come with us, and be our father and priest.(AG) Isn’t it better that you serve a tribe and clan(AH) in Israel as priest rather than just one man’s household?” 20 The priest was very pleased. He took the ephod, the household gods and the idol and went along with the people. 21 Putting their little children, their livestock and their possessions in front of them, they turned away and left.
22 When they had gone some distance from Micah’s house, the men who lived near Micah were called together and overtook the Danites. 23 As they shouted after them, the Danites turned and said to Micah, “What’s the matter with you that you called out your men to fight?”
24 He replied, “You took(AI) the gods I made, and my priest, and went away. What else do I have? How can you ask, ‘What’s the matter with you?’”
25 The Danites answered, “Don’t argue with us, or some of the men may get angry and attack you, and you and your family will lose your lives.” 26 So the Danites went their way, and Micah, seeing that they were too strong for him,(AJ) turned around and went back home.
27 Then they took what Micah had made, and his priest, and went on to Laish, against a people at peace and secure.(AK) They attacked them with the sword and burned(AL) down their city.(AM) 28 There was no one to rescue them because they lived a long way from Sidon(AN) and had no relationship with anyone else. The city was in a valley near Beth Rehob.(AO)
The Danites rebuilt the city and settled there. 29 They named it Dan(AP) after their ancestor Dan, who was born to Israel—though the city used to be called Laish.(AQ) 30 There the Danites set up for themselves the idol, and Jonathan son of Gershom,(AR) the son of Moses,[d] and his sons were priests for the tribe of Dan until the time of the captivity of the land. 31 They continued to use the idol Micah had made,(AS) all the time the house of God(AT) was in Shiloh.(AU)
Footnotes
- Judges 18:7 The meaning of the Hebrew for this clause is uncertain.
- Judges 18:7 Hebrew; some Septuagint manuscripts with the Arameans
- Judges 18:12 Mahaneh Dan means Dan’s camp.
- Judges 18:30 Many Hebrew manuscripts, some Septuagint manuscripts and Vulgate; many other Hebrew manuscripts and some other Septuagint manuscripts Manasseh
Psalm 89
The Message
Psalm 89
The Message
89 1-4 Your love, God, is my song, and I’ll sing it!
I’m forever telling everyone how faithful you are.
I’ll never quit telling the story of your love—
how you built the cosmos
and guaranteed everything in it.
Your love has always been our lives’ foundation,
your fidelity has been the roof over our world.
You once said, “I joined forces with my chosen leader,
I pledged my word to my servant, David, saying,
‘Everyone descending from you is guaranteed life;
I’ll make your rule as solid and lasting as rock.’”
5-18 God! Let the cosmos praise your wonderful ways,
the choir of holy angels sing anthems to your faithful ways!
Search high and low, scan skies and land,
you’ll find nothing and no one quite like God.
The holy angels are in awe before him;
he looms immense and august over everyone around him.
God-of-the-Angel-Armies, who is like you,
powerful and faithful from every angle?
You put the arrogant ocean in its place
and calm its waves when they turn unruly.
You gave that old hag Egypt the back of your hand,
you brushed off your enemies with a flick of your wrist.
You own the cosmos—you made everything in it,
everything from atom to archangel.
You positioned the North and South Poles;
the mountains Tabor and Hermon sing duets to you.
With your well-muscled arm and your grip of steel—
nobody messes with you!
The Right and Justice are the roots of your rule;
Love and Truth are its fruits.
Blessed are the people who know the passwords of praise,
who shout on parade in the bright presence of God.
Delighted, they dance all day long; they know
who you are, what you do—they can’t keep it quiet!
Your vibrant beauty has gotten inside us—
you’ve been so good to us! We’re walking on air!
All we are and have we owe to God,
Holy God of Israel, our King!
19-37 A long time ago you spoke in a vision,
you spoke to your faithful beloved:
“I’ve crowned a hero,
I chose the best I could find;
I found David, my servant,
poured holy oil on his head,
And I’ll keep my hand steadily on him,
yes, I’ll stick with him through thick and thin.
No enemy will get the best of him,
no scoundrel will do him in.
I’ll weed out all who oppose him,
I’ll clean out all who hate him.
I’m with him for good and I’ll love him forever;
I’ve set him on high—he’s riding high!
I’ve put Ocean in his one hand, River in the other;
he’ll call out, ‘Oh, my Father—my God, my Rock of Salvation!’
Yes, I’m setting him apart as the First of the royal line,
High King over all of earth’s kings.
I’ll preserve him eternally in my love,
I’ll faithfully do all I so solemnly promised.
I’ll guarantee his family tree
and underwrite his rule.
If his children refuse to do what I tell them,
if they refuse to walk in the way I show them,
If they spit on the directions I give them
and tear up the rules I post for them—
I’ll rub their faces in the dirt of their rebellion
and make them face the music.
But I’ll never throw them out,
never abandon or disown them.
Do you think I’d withdraw my holy promise?
or take back words I’d already spoken?
I’ve given my word, my whole and holy word;
do you think I would lie to David?
His family tree is here for good,
his sovereignty as sure as the sun,
Dependable as the phases of the moon,
inescapable as weather.”
38-52 But God, you did walk off and leave us,
you lost your temper with the one you anointed.
You tore up the promise you made to your servant,
you stomped his crown in the mud.
You blasted his home to kingdom come,
reduced his city to a pile of rubble
Picked clean by wayfaring strangers,
a joke to all the neighbors.
You declared a holiday for all his enemies,
and they’re celebrating for all they’re worth.
Angry, you opposed him in battle,
refused to fight on his side;
You robbed him of his splendor, humiliated this warrior,
ground his kingly honor in the dirt.
You took the best years of his life
and left him an impotent, ruined husk.
How long do we put up with this, God?
Are you gone for good? Will you hold this grudge forever?
Remember my sorrow and how short life is.
Did you create men and women for nothing but this?
We’ll see death soon enough. Everyone does.
And there’s no back door out of hell.
So where is the love you’re so famous for, Lord?
What happened to your promise to David?
Take a good look at your servant, dear Lord;
I’m the butt of the jokes of all nations,
The taunting jokes of your enemies, God,
as they dog the steps of your dear anointed.
Blessed be God forever and always!
Yes. Oh, yes.
Psalm 89
New International Version
Psalm 89
New International Version
Psalm 89[a]
A maskil[b] of Ethan the Ezrahite.
1 I will sing(A) of the Lord’s great love forever;
with my mouth I will make your faithfulness known(B)
through all generations.
2 I will declare that your love stands firm forever,
that you have established your faithfulness in heaven itself.(C)
3 You said, “I have made a covenant with my chosen one,
I have sworn to David my servant,
4 ‘I will establish your line forever
and make your throne firm through all generations.’”[c](D)
5 The heavens(E) praise your wonders, Lord,
your faithfulness too, in the assembly(F) of the holy ones.
6 For who in the skies above can compare with the Lord?
Who is like the Lord among the heavenly beings?(G)
7 In the council(H) of the holy ones(I) God is greatly feared;
he is more awesome than all who surround him.(J)
8 Who is like you,(K) Lord God Almighty?(L)
You, Lord, are mighty, and your faithfulness surrounds you.
9 You rule over the surging sea;
when its waves mount up, you still them.(M)
10 You crushed Rahab(N) like one of the slain;
with your strong arm you scattered(O) your enemies.
11 The heavens are yours,(P) and yours also the earth;(Q)
you founded the world and all that is in it.(R)
12 You created the north and the south;
Tabor(S) and Hermon(T) sing for joy(U) at your name.
13 Your arm is endowed with power;
your hand is strong, your right hand exalted.(V)
14 Righteousness and justice are the foundation of your throne;(W)
love and faithfulness go before you.(X)
15 Blessed are those who have learned to acclaim you,
who walk(Y) in the light(Z) of your presence, Lord.
16 They rejoice in your name(AA) all day long;
they celebrate your righteousness.
17 For you are their glory and strength,(AB)
and by your favor you exalt our horn.[d](AC)
18 Indeed, our shield[e](AD) belongs to the Lord,
our king(AE) to the Holy One of Israel.
19 Once you spoke in a vision,
to your faithful people you said:
“I have bestowed strength on a warrior;
I have raised up a young man from among the people.
20 I have found David(AF) my servant;(AG)
with my sacred oil(AH) I have anointed(AI) him.
21 My hand will sustain him;
surely my arm will strengthen him.(AJ)
22 The enemy will not get the better of him;(AK)
the wicked will not oppress(AL) him.
23 I will crush his foes before him(AM)
and strike down his adversaries.(AN)
24 My faithful love will be with him,(AO)
and through my name his horn[f] will be exalted.
25 I will set his hand over the sea,
his right hand over the rivers.(AP)
26 He will call out to me, ‘You are my Father,(AQ)
my God, the Rock(AR) my Savior.’(AS)
27 And I will appoint him to be my firstborn,(AT)
the most exalted(AU) of the kings(AV) of the earth.
28 I will maintain my love to him forever,
and my covenant with him will never fail.(AW)
29 I will establish his line forever,
his throne as long as the heavens endure.(AX)
30 “If his sons forsake my law
and do not follow my statutes,
31 if they violate my decrees
and fail to keep my commands,
32 I will punish their sin with the rod,
their iniquity with flogging;(AY)
33 but I will not take my love from him,(AZ)
nor will I ever betray my faithfulness.
34 I will not violate my covenant
or alter what my lips have uttered.(BA)
35 Once for all, I have sworn by my holiness—
and I will not lie to David—
36 that his line will continue forever
and his throne endure before me like the sun;(BB)
37 it will be established forever like the moon,
the faithful witness in the sky.”(BC)
38 But you have rejected,(BD) you have spurned,
you have been very angry with your anointed one.
39 You have renounced the covenant with your servant
and have defiled his crown in the dust.(BE)
40 You have broken through all his walls(BF)
and reduced his strongholds(BG) to ruins.
41 All who pass by have plundered(BH) him;
he has become the scorn of his neighbors.(BI)
42 You have exalted the right hand of his foes;
you have made all his enemies rejoice.(BJ)
43 Indeed, you have turned back the edge of his sword
and have not supported him in battle.(BK)
44 You have put an end to his splendor
and cast his throne to the ground.
45 You have cut short(BL) the days of his youth;
you have covered him with a mantle of shame.(BM)
46 How long, Lord? Will you hide yourself forever?
How long will your wrath burn like fire?(BN)
47 Remember how fleeting is my life.(BO)
For what futility you have created all humanity!
48 Who can live and not see death,
or who can escape the power of the grave?(BP)
49 Lord, where is your former great love,
which in your faithfulness you swore to David?
50 Remember, Lord, how your servant has[g] been mocked,(BQ)
how I bear in my heart the taunts of all the nations,
51 the taunts with which your enemies, Lord, have mocked,
with which they have mocked every step of your anointed one.(BR)
52 Praise be to the Lord forever!
Amen and Amen.(BS)
Footnotes
- Psalm 89:1 In Hebrew texts 89:1-52 is numbered 89:2-53.
- Psalm 89:1 Title: Probably a literary or musical term
- Psalm 89:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 37, 45 and 48.
- Psalm 89:17 Horn here symbolizes strong one.
- Psalm 89:18 Or sovereign
- Psalm 89:24 Horn here symbolizes strength.
- Psalm 89:50 Or your servants have
2 Corinthians 3
The Message
2 Corinthians 3
The Message
3 1-3 Does it sound like we’re patting ourselves on the back, insisting on our credentials, asserting our authority? Well, we’re not. Neither do we need letters of endorsement, either to you or from you. You yourselves are all the endorsement we need. Your very lives are a letter that anyone can read by just looking at you. Christ himself wrote it—not with ink, but with God’s living Spirit; not chiseled into stone, but carved into human lives—and we publish it.
4-6 We couldn’t be more sure of ourselves in this—that you, written by Christ himself for God, are our letter of recommendation. We wouldn’t think of writing this kind of letter about ourselves. Only God can write such a letter. His letter authorizes us to help carry out this new plan of action. The plan wasn’t written out with ink on paper, with pages and pages of legal footnotes, killing your spirit. It’s written with Spirit on spirit, his life on our lives!
Lifting the Veil
7-8 The Government of Death, its constitution chiseled on stone tablets, had a dazzling inaugural. Moses’ face as he delivered the tablets was so bright that day (even though it would fade soon enough) that the people of Israel could no more look right at him than stare into the sun. How much more dazzling, then, the Government of Living Spirit?
9-11 If the Government of Condemnation was impressive, how about this Government of Affirmation? Bright as that old government was, it would look downright dull alongside this new one. If that makeshift arrangement impressed us, how much more this brightly shining government installed for eternity?
12-15 With that kind of hope to excite us, nothing holds us back. Unlike Moses, we have nothing to hide. Everything is out in the open with us. He wore a veil so the children of Israel wouldn’t notice that the glory was fading away—and they didn’t notice. They didn’t notice it then and they don’t notice it now, don’t notice that there’s nothing left behind that veil. Even today when the proclamations of that old, bankrupt government are read out, they can’t see through it. Only Christ can get rid of the veil so they can see for themselves that there’s nothing there.
16-18 Whenever, though, they turn to face God as Moses did, God removes the veil and there they are—face-to-face! They suddenly recognize that God is a living, personal presence, not a piece of chiseled stone. And when God is personally present, a living Spirit, that old, constricting legislation is recognized as obsolete. We’re free of it! All of us! Nothing between us and God, our faces shining with the brightness of his face. And so we are transfigured much like the Messiah, our lives gradually becoming brighter and more beautiful as God enters our lives and we become like him.
2 Corinthians 3
New International Version
2 Corinthians 3
New International Version
3 Are we beginning to commend ourselves(A) again? Or do we need, like some people, letters of recommendation(B) to you or from you? 2 You yourselves are our letter, written on our hearts, known and read by everyone.(C) 3 You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God,(D) not on tablets of stone(E) but on tablets of human hearts.(F)
4 Such confidence(G) we have through Christ before God. 5 Not that we are competent in ourselves(H) to claim anything for ourselves, but our competence comes from God.(I) 6 He has made us competent as ministers of a new covenant(J)—not of the letter(K) but of the Spirit; for the letter kills, but the Spirit gives life.(L)
The Greater Glory of the New Covenant
7 Now if the ministry that brought death,(M) which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory,(N) transitory though it was, 8 will not the ministry of the Spirit be even more glorious? 9 If the ministry that brought condemnation(O) was glorious, how much more glorious is the ministry that brings righteousness!(P) 10 For what was glorious has no glory now in comparison with the surpassing glory. 11 And if what was transitory came with glory, how much greater is the glory of that which lasts!
12 Therefore, since we have such a hope,(Q) we are very bold.(R) 13 We are not like Moses, who would put a veil over his face(S) to prevent the Israelites from seeing the end of what was passing away. 14 But their minds were made dull,(T) for to this day the same veil remains when the old covenant(U) is read.(V) It has not been removed, because only in Christ is it taken away. 15 Even to this day when Moses is read, a veil covers their hearts. 16 But whenever anyone turns to the Lord,(W) the veil is taken away.(X) 17 Now the Lord is the Spirit,(Y) and where the Spirit of the Lord is, there is freedom.(Z) 18 And we all, who with unveiled faces contemplate[a](AA) the Lord’s glory,(AB) are being transformed into his image(AC) with ever-increasing glory, which comes from the Lord, who is the Spirit.
Footnotes
- 2 Corinthians 3:18 Or reflect
The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
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