Judges 1
World English Bible
1 After the death of Joshua, the children of Israel asked of Yahweh,[a] saying, “Who should go up for us first against the Canaanites, to fight against them?”
2 Yahweh said, “Judah shall go up. Behold,[b] I have delivered the land into his hand.”
3 Judah said to Simeon his brother, “Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with you into your lot.” So Simeon went with him. 4 Judah went up, and Yahweh delivered the Canaanites and the Perizzites into their hand. They struck ten thousand men in Bezek. 5 They found Adoni-Bezek in Bezek, and they fought against him. They struck the Canaanites and the Perizzites. 6 But Adoni-Bezek fled. They pursued him, caught him, and cut off his thumbs and his big toes. 7 Adoni-Bezek said, “Seventy kings, having their thumbs and their big toes cut off, scavenged under my table. As I have done, so God[c] has done to me.” They brought him to Jerusalem, and he died there. 8 The children of Judah fought against Jerusalem, took it, struck it with the edge of the sword, and set the city on fire.
9 After that, the children of Judah went down to fight against the Canaanites who lived in the hill country, and in the South, and in the lowland. 10 Judah went against the Canaanites who lived in Hebron. (The name of Hebron before that was Kiriath Arba.) They struck Sheshai, Ahiman, and Talmai.
11 From there he went against the inhabitants of Debir. (The name of Debir before that was Kiriath Sepher.) 12 Caleb said, “I will give Achsah my daughter as wife to the man who strikes Kiriath Sepher, and takes it.” 13 Othniel the son of Kenaz, Caleb’s younger brother, took it, so he gave him Achsah his daughter as his wife.
14 When she came, she got him to ask her father for a field. She got off her donkey; and Caleb said to her, “What would you like?”
15 She said to him, “Give me a blessing; because you have set me in the land of the South, give me also springs of water.” Then Caleb gave her the upper springs and the lower springs. 16 The children of the Kenite, Moses’ brother-in-law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and lived with the people. 17 Judah went with Simeon his brother, and they struck the Canaanites who inhabited Zephath, and utterly destroyed it. The name of the city was called Hormah. 18 Also Judah took Gaza with its border, and Ashkelon with its border, and Ekron with its border. 19 Yahweh was with Judah, and drove out the inhabitants of the hill country; for he could not drive out the inhabitants of the valley, because they had chariots of iron. 20 They gave Hebron to Caleb, as Moses had said, and he drove the three sons of Anak out of there. 21 The children of Benjamin didn’t drive out the Jebusites who inhabited Jerusalem, but the Jebusites dwell with the children of Benjamin in Jerusalem to this day.
22 The house of Joseph also went up against Bethel, and Yahweh was with them. 23 The house of Joseph sent to spy out Bethel. (The name of the city before that was Luz.) 24 The watchers saw a man come out of the city, and they said to him, “Please show us the entrance into the city, and we will deal kindly with you.” 25 He showed them the entrance into the city, and they struck the city with the edge of the sword; but they let the man and all his family go. 26 The man went into the land of the Hittites, built a city, and called its name Luz, which is its name to this day.
27 Manasseh didn’t drive out the inhabitants of Beth Shean and its towns, nor Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land. 28 When Israel had grown strong, they put the Canaanites to forced labor, and didn’t utterly drive them out. 29 Ephraim didn’t drive out the Canaanites who lived in Gezer, but the Canaanites lived in Gezer among them. 30 Zebulun didn’t drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites lived among them, and became subject to forced labor. 31 Asher didn’t drive out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob; 32 but the Asherites lived among the Canaanites, the inhabitants of the land, for they didn’t drive them out. 33 Naphtali didn’t drive out the inhabitants of Beth Shemesh, nor the inhabitants of Beth Anath; but he lived among the Canaanites, the inhabitants of the land. Nevertheless the inhabitants of Beth Shemesh and of Beth Anath became subject to forced labor. 34 The Amorites forced the children of Dan into the hill country, for they would not allow them to come down to the valley; 35 but the Amorites would dwell in Mount Heres, in Aijalon, and in Shaalbim. Yet the hand of the house of Joseph prevailed, so that they became subject to forced labor. 36 The border of the Amorites was from the ascent of Akrabbim, from the rock, and upward.
Judges 1
New English Translation
Judah Takes the Lead
1 After Joshua died, the Israelites asked[a] the Lord, “Who should lead the invasion against the Canaanites and launch the attack?”[b] 2 The Lord said, “The men of Judah should take the lead.[c] Be sure of this! I am handing the land over to them.”[d] 3 The men of Judah said to their relatives, the men of Simeon,[e] “Invade our allotted land with us and help us attack the Canaanites.[f] Then we[g] will go with you into your allotted land.” So the men of Simeon went with them.
4 The men of Judah attacked,[h] and the Lord handed the Canaanites and Perizzites over to them. They killed 10,000 men at Bezek. 5 They met[i] Adoni-Bezek at Bezek and fought him. They defeated the Canaanites and Perizzites. 6 When Adoni-Bezek ran away, they chased him and captured him. Then they cut off his thumbs and big toes. 7 Adoni-Bezek said, “Seventy kings, with thumbs and big toes cut off, used to lick up[j] food scraps[k] under my table. God has repaid me for what I did to them.”[l] They brought him to Jerusalem, where he died. 8 The men of Judah attacked Jerusalem and captured it. They put the sword to it and set the city on fire.
9 Later the men of Judah went down to attack the Canaanites living in the hill country, the Negev,[m] and the foothills.[n] 10 The men of Judah attacked the Canaanites living in Hebron. (Hebron used to be called Kiriath Arba.) They killed Sheshai, Ahiman, and Talmai. 11 From there they attacked the people of Debir.[o] (Debir used to be called Kiriath Sepher.) 12 Caleb said, “To the man who attacks and captures Kiriath Sepher I will give my daughter Achsah as a wife.” 13 When Othniel son of Kenaz, Caleb’s younger brother,[p] captured it, Caleb[q] gave him his daughter Achsah as a wife.
14 One time Achsah[r] came and charmed her father[s] so she could ask him for some land. When she got down from her donkey, Caleb said to her, “What would you like?” 15 She answered, “Please give me a special present.[t] Since you have given me land in the Negev, now give me springs of water.” So Caleb gave her both the upper and lower springs.[u]
16 Now the descendants of the Kenite, Moses’ father-in-law, went up with the people of Judah from the city of date palm trees[v] to Arad in the wilderness of Judah,[w] located in the Negev.[x] They went and lived with the people of Judah.[y]
17 The men of Judah went with their brothers the men of Simeon[z] and defeated the Canaanites living in Zephath. They wiped out Zephath.[aa] So people now call the city Hormah.[ab] 18 The men of Judah captured Gaza, Ashkelon, Ekron, and the territory surrounding each of these cities.[ac]
19 The Lord was with the men of Judah. They conquered[ad] the hill country, but they could not[ae] conquer the people living in the coastal plain, because they had chariots with iron-rimmed wheels.[af] 20 Caleb received[ag] Hebron, just as Moses had promised. He drove out the three Anakites. 21 The men of Benjamin, however, did not conquer the Jebusites living in Jerusalem. The Jebusites live with the people of Benjamin in Jerusalem to this very day.[ah]
Partial Success
22 When the men[ai] of Joseph attacked[aj] Bethel, the Lord was with them. 23 When the men of Joseph spied out Bethel (it used to be called Luz), 24 the spies spotted[ak] a man leaving the city. They said to him, “If you show us a secret entrance into the city, we will reward you.” 25 He showed them a secret entrance into the city, and they put the city to the sword. But they let the man and his extended family leave safely. 26 He[al] moved to Hittite country and built a city. He named it Luz, and it has kept that name to this very day.
27 The men of Manasseh did not conquer Beth Shean, Taanach, or their surrounding towns. Nor did they conquer the people living in Dor, Ibleam, Megiddo or their surrounding towns.[am] The Canaanites managed[an] to remain in those areas.[ao] 28 Whenever Israel was strong militarily, they forced the Canaanites to do hard labor, but they never totally conquered them.
29 The men of Ephraim did not conquer the Canaanites living in Gezer. The Canaanites lived among them in Gezer.
30 The men of Zebulun did not conquer the people living in Kitron and Nahalol.[ap] The Canaanites lived among them and were forced to do hard labor.
31 The men of Asher did not conquer the people living in Acco or Sidon, nor did they conquer Ahlab, Achzib, Helbah, Aphek, or Rehob.[aq] 32 The people of Asher live among the Canaanites residing in the land because they did not conquer them.
33 The men of Naphtali did not conquer the people living in Beth Shemesh or Beth Anath.[ar] They live among the Canaanites residing in the land. The Canaanites[as] living in Beth Shemesh and Beth Anath were forced to do hard labor for them.
34 The Amorites forced the people of Dan to live in the hill country. They did not allow them to live in[at] the coastal plain. 35 The Amorites managed[au] to remain in Har Heres,[av] Aijalon, and Shaalbim. Whenever the tribe of Joseph was strong militarily,[aw] the Amorites were forced to do hard labor. 36 The border of Amorite territory ran from the Scorpion Ascent[ax] to Sela and on up.[ay]
Footnotes
- Judges 1:1 tn The Hebrew verb translated “asked” (שָׁאַל, shaʾal) refers here to consulting the Lord through a prophetic oracle; cf. NAB “consulted.”
- Judges 1:1 tn Heb “Who should first go up for us against the Canaanites to attack them?”
- Judges 1:2 tn Heb “Judah should go up.”
- Judges 1:2 tn The Hebrew exclamation הִנֵּה (hinneh, traditionally, “Behold”), translated “Be sure of this,” draws attention to the following statement. The verb form in the following statement (a Hebrew perfect, indicating completed action from the standpoint of the speaker) emphasizes the certainty of the event. Though it had not yet taken place, the Lord speaks of it as a “done deal.”
- Judges 1:3 tn Heb “Judah said to Simeon, his brother.”
- Judges 1:3 tn Heb “Come up with me into our allotted land and let us attack the Canaanites.”
- Judges 1:3 tn Heb “I.” The Hebrew pronoun is singular, agreeing with the collective singular “Judah” earlier in the verse. English style requires a plural pronoun here, however.
- Judges 1:4 tn Heb “Judah went up.”
- Judges 1:5 tn Or “found.”
- Judges 1:7 tn Elsewhere this verb usually carries the sense of “to gather; to pick up; to glean,” but “lick up” seems best here in light of the peculiar circumstances described by Adoni-Bezek.
- Judges 1:7 tn The words “food scraps” are not in the Hebrew text, but are implied.
- Judges 1:7 tn Heb “Just as I did, so God has repaid me.” Note that the phrase “to them” has been supplied in the translation to clarify what is meant.
- Judges 1:9 sn The Negev is the area of central, southern Judah, south of the hill country and Beer Sheba and west of the rift valley.
- Judges 1:9 sn The foothills (שְׁפֵלָה, shephelah) are the region between the Judean hill country and the Mediterranean coastal plain.
- Judges 1:11 tn Heb “they went from there against the inhabitants of Debir.” The LXX reads the verb as “they went up,” which suggests that the Hebrew text translated by the LXX read וַיַּעַל (vayyaʿal) rather than the MT’s וַיֵּלֶךְ (vayyelekh). It is possible that this is the text to be preferred in v. 11. Cf. Josh 15:15.
- Judges 1:13 tn “Caleb’s younger brother” may refer to Othniel or to Kenaz (in which case Othniel was Caleb’s nephew; so CEV).
- Judges 1:13 tn Heb “he”; the referent (Caleb) has been specified in the translation for clarity.
- Judges 1:14 tn Heb “she”; the referent (Achsah) has been specified in the translation for clarity.
- Judges 1:14 tn Heb “him.” The pronoun could refer to Othniel, in which case one would translate, “she incited him [Othniel] to ask her father for a field.” This is problematic, however, for Achsah, not Othniel, makes the request in v. 15. The LXX has “he [Othniel] urged her to ask her father for a field.” This appears to be an attempt to reconcile the apparent inconsistency and probably does not reflect the original text. If Caleb is understood as the referent of the pronoun, the problem disappears. For a fuller discussion of the issue, see P. G. Mosca, “Who Seduced Whom? A Note on Joshua 15:18 // Judges 1:14, ” CBQ 46 (1984): 18-22. The translation takes Caleb to be the referent, specified as “her father.”
- Judges 1:15 tn Elsewhere the Hebrew word בְרָכָה (verakhah) is often translated “blessing,” but here it refers to a gift (as in Gen 33:11; 1 Sam 25:27; 30:26; 2 Kgs 5:15).
- Judges 1:15 tn Some translations regard the expressions “springs of water” (גֻּלֹּת מָיִם, gullot mayim) and “springs” (גֻּלֹּת) as place names here (cf. NRSV).
- Judges 1:16 sn The city of date palm trees refers to Jericho. See Deut 34:3.
- Judges 1:16 tc Part of the Greek ms tradition lacks the words “of Judah.”
- Judges 1:16 tn Heb “[to] the wilderness of Judah in the Negev, Arad.”
- Judges 1:16 tn The phrase “of Judah” is supplied here in the translation. Some ancient textual witnesses read, “They went and lived with the Amalekites.” This reading, however, is probably influenced by 1 Sam 15:6 (see also Num 24:20-21).
- Judges 1:17 tn Heb “Judah went with Simeon, his brother.”
- Judges 1:17 tn Heb “it”; the referent (the city of Zephath) has been specified in the translation for clarity.
- Judges 1:17 sn The name Hormah (חָרְמָה, khormah) sounds like the Hebrew verb translated “wipe out” (חָרַם, kharam).
- Judges 1:18 tn Heb “The men of Judah captured Gaza and its surrounding territory, Ashkelon and its surrounding territory, and Ekron and its surrounding territory.”
- Judges 1:19 tn Or “seized possession of”; or “occupied.”
- Judges 1:19 tc Several textual witnesses support the inclusion of this verb.
- Judges 1:19 tn Regarding the translation “chariots with iron-rimmed wheels,” see Y. Yadin, The Art of Warfare in Biblical Lands, 255, and the article by R. Drews, “The ‘Chariots of Iron’ of Joshua and Judges,” JSOT 45 (1989): 15-23.
- Judges 1:20 tn Heb “they gave to Caleb.”
- Judges 1:21 sn The statement to this very day reflects the perspective of the author, who must have written prior to David’s conquest of the Jebusites (see 2 Sam 5:6-7).
- Judges 1:22 tn Heb “house.” This is a metonymy for the warriors from the tribe.
- Judges 1:22 tn Heb “went up.”
- Judges 1:24 tn Heb “saw.”
- Judges 1:26 tn Heb “the man.”
- Judges 1:27 tn Heb “The men of Manasseh did not conquer Beth Shean and its surrounding towns, Taanach and its surrounding towns, the people living in Dor and its surrounding towns, the people living in Ibleam and its surrounding towns, or the people living in Megiddo and its surrounding towns.”
- Judges 1:27 tn Or “were determined.”
- Judges 1:27 tn Heb “in this land.”
- Judges 1:30 tn Heb “the people living in Kitron and the people living in Nahalol.”
- Judges 1:31 tn Heb “The men of Asher did not conquer the people living in Acco, the people living in Sidon, Ahlab, Acco, Helbah, Aphek, or Rehob.”
- Judges 1:33 tn Heb “the people living in Beth Shemesh or the people living in Beth Anath.”
- Judges 1:33 tn The term “Canaanites” is supplied here both for clarity and for stylistic reasons.
- Judges 1:34 tn Heb “come down into.”
- Judges 1:35 tn Or “were determined.”
- Judges 1:35 tn Or “Mount Heres”; the term הַר (har) means “mount” or “mountain” in Hebrew.
- Judges 1:35 tn Heb “Whenever the hand of the tribe of Joseph was heavy.”
- Judges 1:36 tn Or “the Ascent of Scorpions” (עַקְרַבִּים [ʿaqrabbim] means “scorpions” in Hebrew).
- Judges 1:36 tn Or “Amorite territory started at the Pass of the Scorpions at Sela and then went on up.”
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