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Judges 1
New English Translation

Judah Takes the Lead

1 After Joshua died, the Israelites asked[a] the Lord, “Who should lead the invasion against the Canaanites and launch the attack?”[b] 2 The Lord said, “The men of Judah should take the lead.[c] Be sure of this! I am handing the land over to them.”[d] 3 The men of Judah said to their relatives, the men of Simeon,[e] “Invade our allotted land with us and help us attack the Canaanites.[f] Then we[g] will go with you into your allotted land.” So the men of Simeon went with them.

4 The men of Judah attacked,[h] and the Lord handed the Canaanites and Perizzites over to them. They killed 10,000 men at Bezek. 5 They met[i] Adoni-Bezek at Bezek and fought him. They defeated the Canaanites and Perizzites. 6 When Adoni-Bezek ran away, they chased him and captured him. Then they cut off his thumbs and big toes. 7 Adoni-Bezek said, “Seventy kings, with thumbs and big toes cut off, used to lick up[j] food scraps[k] under my table. God has repaid me for what I did to them.”[l] They brought him to Jerusalem, where he died. 8 The men of Judah attacked Jerusalem and captured it. They put the sword to it and set the city on fire.

9 Later the men of Judah went down to attack the Canaanites living in the hill country, the Negev,[m] and the foothills.[n] 10 The men of Judah attacked the Canaanites living in Hebron. (Hebron used to be called Kiriath Arba.) They killed Sheshai, Ahiman, and Talmai. 11 From there they attacked the people of Debir.[o] (Debir used to be called Kiriath Sepher.) 12 Caleb said, “To the man who attacks and captures Kiriath Sepher I will give my daughter Achsah as a wife.” 13 When Othniel son of Kenaz, Caleb’s younger brother,[p] captured it, Caleb[q] gave him his daughter Achsah as a wife.

14 One time Achsah[r] came and charmed her father[s] so she could ask him for some land. When she got down from her donkey, Caleb said to her, “What would you like?” 15 She answered, “Please give me a special present.[t] Since you have given me land in the Negev, now give me springs of water.” So Caleb gave her both the upper and lower springs.[u]

16 Now the descendants of the Kenite, Moses’ father-in-law, went up with the people of Judah from the city of date palm trees[v] to Arad in the wilderness of Judah,[w] located in the Negev.[x] They went and lived with the people of Judah.[y]

17 The men of Judah went with their brothers the men of Simeon[z] and defeated the Canaanites living in Zephath. They wiped out Zephath.[aa] So people now call the city Hormah.[ab] 18 The men of Judah captured Gaza, Ashkelon, Ekron, and the territory surrounding each of these cities.[ac]

19 The Lord was with the men of Judah. They conquered[ad] the hill country, but they could not[ae] conquer the people living in the coastal plain, because they had chariots with iron-rimmed wheels.[af] 20 Caleb received[ag] Hebron, just as Moses had promised. He drove out the three Anakites. 21 The men of Benjamin, however, did not conquer the Jebusites living in Jerusalem. The Jebusites live with the people of Benjamin in Jerusalem to this very day.[ah]

Partial Success

22 When the men[ai] of Joseph attacked[aj] Bethel, the Lord was with them. 23 When the men of Joseph spied out Bethel (it used to be called Luz), 24 the spies spotted[ak] a man leaving the city. They said to him, “If you show us a secret entrance into the city, we will reward you.” 25 He showed them a secret entrance into the city, and they put the city to the sword. But they let the man and his extended family leave safely. 26 He[al] moved to Hittite country and built a city. He named it Luz, and it has kept that name to this very day.

27 The men of Manasseh did not conquer Beth Shean, Taanach, or their surrounding towns. Nor did they conquer the people living in Dor, Ibleam, Megiddo or their surrounding towns.[am] The Canaanites managed[an] to remain in those areas.[ao] 28 Whenever Israel was strong militarily, they forced the Canaanites to do hard labor, but they never totally conquered them.

29 The men of Ephraim did not conquer the Canaanites living in Gezer. The Canaanites lived among them in Gezer.

30 The men of Zebulun did not conquer the people living in Kitron and Nahalol.[ap] The Canaanites lived among them and were forced to do hard labor.

31 The men of Asher did not conquer the people living in Acco or Sidon, nor did they conquer Ahlab, Achzib, Helbah, Aphek, or Rehob.[aq] 32 The people of Asher live among the Canaanites residing in the land because they did not conquer them.

33 The men of Naphtali did not conquer the people living in Beth Shemesh or Beth Anath.[ar] They live among the Canaanites residing in the land. The Canaanites[as] living in Beth Shemesh and Beth Anath were forced to do hard labor for them.

34 The Amorites forced the people of Dan to live in the hill country. They did not allow them to live in[at] the coastal plain. 35 The Amorites managed[au] to remain in Har Heres,[av] Aijalon, and Shaalbim. Whenever the tribe of Joseph was strong militarily,[aw] the Amorites were forced to do hard labor. 36 The border of Amorite territory ran from the Scorpion Ascent[ax] to Sela and on up.[ay]

Footnotes

  1. Judges 1:1 tn The Hebrew verb translated “asked” (שָׁאַל, shaʾal) refers here to consulting the Lord through a prophetic oracle; cf. NAB “consulted.”
  2. Judges 1:1 tn Heb “Who should first go up for us against the Canaanites to attack them?”
  3. Judges 1:2 tn Heb “Judah should go up.”
  4. Judges 1:2 tn The Hebrew exclamation הִנֵּה (hinneh, traditionally, “Behold”), translated “Be sure of this,” draws attention to the following statement. The verb form in the following statement (a Hebrew perfect, indicating completed action from the standpoint of the speaker) emphasizes the certainty of the event. Though it had not yet taken place, the Lord speaks of it as a “done deal.”
  5. Judges 1:3 tn Heb “Judah said to Simeon, his brother.”
  6. Judges 1:3 tn Heb “Come up with me into our allotted land and let us attack the Canaanites.”
  7. Judges 1:3 tn Heb “I.” The Hebrew pronoun is singular, agreeing with the collective singular “Judah” earlier in the verse. English style requires a plural pronoun here, however.
  8. Judges 1:4 tn Heb “Judah went up.”
  9. Judges 1:5 tn Or “found.”
  10. Judges 1:7 tn Elsewhere this verb usually carries the sense of “to gather; to pick up; to glean,” but “lick up” seems best here in light of the peculiar circumstances described by Adoni-Bezek.
  11. Judges 1:7 tn The words “food scraps” are not in the Hebrew text, but are implied.
  12. Judges 1:7 tn Heb “Just as I did, so God has repaid me.” Note that the phrase “to them” has been supplied in the translation to clarify what is meant.
  13. Judges 1:9 sn The Negev is the area of central, southern Judah, south of the hill country and Beer Sheba and west of the rift valley.
  14. Judges 1:9 sn The foothills (שְׁפֵלָה, shephelah) are the region between the Judean hill country and the Mediterranean coastal plain.
  15. Judges 1:11 tn Heb “they went from there against the inhabitants of Debir.” The LXX reads the verb as “they went up,” which suggests that the Hebrew text translated by the LXX read וַיַּעַל (vayyaʿal) rather than the MT’s וַיֵּלֶךְ (vayyelekh). It is possible that this is the text to be preferred in v. 11. Cf. Josh 15:15.
  16. Judges 1:13 tn “Caleb’s younger brother” may refer to Othniel or to Kenaz (in which case Othniel was Caleb’s nephew; so CEV).
  17. Judges 1:13 tn Heb “he”; the referent (Caleb) has been specified in the translation for clarity.
  18. Judges 1:14 tn Heb “she”; the referent (Achsah) has been specified in the translation for clarity.
  19. Judges 1:14 tn Heb “him.” The pronoun could refer to Othniel, in which case one would translate, “she incited him [Othniel] to ask her father for a field.” This is problematic, however, for Achsah, not Othniel, makes the request in v. 15. The LXX has “he [Othniel] urged her to ask her father for a field.” This appears to be an attempt to reconcile the apparent inconsistency and probably does not reflect the original text. If Caleb is understood as the referent of the pronoun, the problem disappears. For a fuller discussion of the issue, see P. G. Mosca, “Who Seduced Whom? A Note on Joshua 15:18 // Judges 1:14, ” CBQ 46 (1984): 18-22. The translation takes Caleb to be the referent, specified as “her father.”
  20. Judges 1:15 tn Elsewhere the Hebrew word בְרָכָה (verakhah) is often translated “blessing,” but here it refers to a gift (as in Gen 33:11; 1 Sam 25:27; 30:26; 2 Kgs 5:15).
  21. Judges 1:15 tn Some translations regard the expressions “springs of water” (גֻּלֹּת מָיִם, gullot mayim) and “springs” (גֻּלֹּת) as place names here (cf. NRSV).
  22. Judges 1:16 sn The city of date palm trees refers to Jericho. See Deut 34:3.
  23. Judges 1:16 tc Part of the Greek ms tradition lacks the words “of Judah.”
  24. Judges 1:16 tn Heb “[to] the wilderness of Judah in the Negev, Arad.”
  25. Judges 1:16 tn The phrase “of Judah” is supplied here in the translation. Some ancient textual witnesses read, “They went and lived with the Amalekites.” This reading, however, is probably influenced by 1 Sam 15:6 (see also Num 24:20-21).
  26. Judges 1:17 tn Heb “Judah went with Simeon, his brother.”
  27. Judges 1:17 tn Heb “it”; the referent (the city of Zephath) has been specified in the translation for clarity.
  28. Judges 1:17 sn The name Hormah (חָרְמָה, khormah) sounds like the Hebrew verb translated “wipe out” (חָרַם, kharam).
  29. Judges 1:18 tn Heb “The men of Judah captured Gaza and its surrounding territory, Ashkelon and its surrounding territory, and Ekron and its surrounding territory.”
  30. Judges 1:19 tn Or “seized possession of”; or “occupied.”
  31. Judges 1:19 tc Several textual witnesses support the inclusion of this verb.
  32. Judges 1:19 tn Regarding the translation “chariots with iron-rimmed wheels,” see Y. Yadin, The Art of Warfare in Biblical Lands, 255, and the article by R. Drews, “The ‘Chariots of Iron’ of Joshua and Judges,” JSOT 45 (1989): 15-23.
  33. Judges 1:20 tn Heb “they gave to Caleb.”
  34. Judges 1:21 sn The statement to this very day reflects the perspective of the author, who must have written prior to David’s conquest of the Jebusites (see 2 Sam 5:6-7).
  35. Judges 1:22 tn Heb “house.” This is a metonymy for the warriors from the tribe.
  36. Judges 1:22 tn Heb “went up.”
  37. Judges 1:24 tn Heb “saw.”
  38. Judges 1:26 tn Heb “the man.”
  39. Judges 1:27 tn Heb “The men of Manasseh did not conquer Beth Shean and its surrounding towns, Taanach and its surrounding towns, the people living in Dor and its surrounding towns, the people living in Ibleam and its surrounding towns, or the people living in Megiddo and its surrounding towns.”
  40. Judges 1:27 tn Or “were determined.”
  41. Judges 1:27 tn Heb “in this land.”
  42. Judges 1:30 tn Heb “the people living in Kitron and the people living in Nahalol.”
  43. Judges 1:31 tn Heb “The men of Asher did not conquer the people living in Acco, the people living in Sidon, Ahlab, Acco, Helbah, Aphek, or Rehob.”
  44. Judges 1:33 tn Heb “the people living in Beth Shemesh or the people living in Beth Anath.”
  45. Judges 1:33 tn The term “Canaanites” is supplied here both for clarity and for stylistic reasons.
  46. Judges 1:34 tn Heb “come down into.”
  47. Judges 1:35 tn Or “were determined.”
  48. Judges 1:35 tn Or “Mount Heres”; the term הַר (har) means “mount” or “mountain” in Hebrew.
  49. Judges 1:35 tn Heb “Whenever the hand of the tribe of Joseph was heavy.”
  50. Judges 1:36 tn Or “the Ascent of Scorpions” (עַקְרַבִּים [ʿaqrabbim] means “scorpions” in Hebrew).
  51. Judges 1:36 tn Or “Amorite territory started at the Pass of the Scorpions at Sela and then went on up.”
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Judges 1
Expanded Bible

Judah Fights the Canaanites

1 After Joshua died, the ·Israelites [L sons/T children of Israel] asked the ·Lord [or Yahweh; C the translation “Lord” (all caps) represents the divine name YHWH, usually pronounced “Yahweh”], “Who will ·be first to go and [lead the] fight for us against the Canaanites?”

2 The Lord said to them, “·The tribe of Judah [L Judah] will go. [L Look; T Behold] I have ·handed the land over to them [L given the land into his hand].”

3 ·The men of Judah [L Judah] said to ·the men of Simeon, their relatives [L his brother Simeon], “Come and help us fight the Canaanites for our ·land [allotment]. If you do, we will go and help you fight for your ·land [allotment].” So ·the men of Simeon [L Simeon] went with them [C Simeon’s land lay within Judah; Josh. 19:1].

4 When Judah attacked, the Lord handed over the Canaanites and the Perizzites to them, and they defeated ten thousand men at the city of Bezek. 5 ·There [L At Bezek] they found Adoni-Bezek [C the ruler of the city], and fought him. The men of Judah defeated the Canaanites and the Perizzites, 6 but Adoni-Bezek ran away. The men of Judah chased him, and when they caught him, they cut off his thumbs and big toes [C such mutilation was common in the ancient Near East, rendering a king unfit for military service or priestly functions; Lev. 8:23–24].

7 Adoni-Bezek said, “Seventy kings whose thumbs and big toes had been cut off used to eat scraps that fell from my table. Now God has paid me back for what I did to them.” The men of Judah took Adoni-Bezek to Jerusalem, and he died there.

8 Then the ·men [L sons] of Judah fought against Jerusalem and captured it. They ·attacked with their swords [L struck it with the edge of the sword] and burned the city [C a temporary conquest; David later captured the city; 2 Sam. 5:7].

9 Later, they went down to fight the Canaanites who lived in the mountains, in the ·dry [or hill] country ·to the south [L in the Negev], and in the ·western hills [or lowland]. 10 ·The men of Judah [L Judah] went to fight against the Canaanites in the city of Hebron (which used to be called Kiriath Arba [Gen. 13:18; 23:2; Josh. 14:15]). And they defeated Sheshai, Ahiman, and Talmai [Num. 13:22; Josh. 15:14].

Caleb and His Daughter

11 Then they left there and went to fight against the people living in Debir. (In the past Debir had been called Kiriath Sepher.) 12 Before attacking the city, Caleb said, “I will give Acsah, my daughter, as a wife to the man who attacks and captures the city of Kiriath Sepher.” 13 Othniel son of Kenaz, Caleb’s younger brother, captured the city, so Caleb gave his daughter Acsah to Othniel to be his wife. 14 When Acsah came to ·Othniel [L him; C could be Othniel or Caleb], she ·told him to ask [or asked] her father for a field. When she got down from her donkey, Caleb asked her, “What do you want?” [Josh. 15:16–18]

15 Acsah answered him, “·Do me a special favor [L Give me a blessing]. Since you have given me land in ·southern Canaan [L the Negev], also give me springs of water.” So Caleb gave her the upper and lower springs [Josh. 15:19].

Fights with the Canaanites

16 The ·Kenite people, who were from the family of [L sons/descendants of the Kenite] Moses’ father-in-law [Ex. 2:16], left the city of palm trees [C Jericho]. They went with the men of Judah to the ·Desert [Wilderness] of Judah to live with them there in ·southern Judah [L the Negev] near the city of Arad.

17 The men of Judah and the men of Simeon [1:3], their ·relatives [brothers], defeated the Canaanites who lived in Zephath. They ·completely destroyed the city [devoted it to the Lord for destruction; see Josh. 2:10; 6:17–19], so they called it Hormah [C sounds like Hebrew for “total destruction”]. 18 The men of Judah captured Gaza, Ashkelon, Ekron [C Philistine cities along the coast], and the lands around them.

19 The Lord was with the men of Judah. They took the land in the ·mountains [hill country], but they could not force out the people living on the plain, because they had iron chariots [C wooden chariots with iron fittings]. 20 As Moses had promised, Hebron was given to Caleb, and Caleb forced out the three sons of Anak [Num. 14:24; Deut. 1:36; Josh. 14:9–14]. 21 But the people of Benjamin could not ·make the Jebusite people leave [L drive out the Jebusites from] Jerusalem. Since that time the Jebusites have lived with the ·Benjaminites [L sons of Benjamin] in Jerusalem.

22 The ·men [L house] of Joseph went to fight against the city of Bethel, and the Lord was with them. 23 They sent some spies to Bethel (which used to be called Luz). 24 The spies saw a man coming out of the city and said to him, “Show us a way into the city, and we will ·be kind to [have mercy on; or reward] you.” 25 So the man showed them the way into the city. The men of Joseph ·attacked with swords the people in Bethel [L struck the city with the edge of the sword], but they let the man and his family go free. 26 He went to the land where the Hittites lived [C in Syria, north of Israel] and built a city. He named it Luz, which it is called even today.

27 The people of Manasseh did not ·force [drive] out the inhabitants of the cities of Beth Shan, Taanach, Dor, Ibleam, Megiddo, nor the small towns around them, because the Canaanites were determined to stay there. 28 Later, the Israelites grew strong and forced the Canaanites ·to work as slaves [into forced labor], but they did not ·make all the Canaanites leave their land [L drive them out completely]. 29 The people of Ephraim did not ·force [drive] out all of the Canaanites living in Gezer. So the Canaanites continued to live in Gezer with the people of Ephraim. 30 The people of Zebulun did not force out the Canaanites living in the cities of Kitron and Nahalol. They stayed and lived with the people of Zebulun, but Zebulun ·made them work as slaves [forced them into hard labor].

31 The people of Asher did not ·force [drive out] the Canaanites from the cities of Acco, Sidon, Ahlab, Aczib, Helbah, Aphek, and Rehob [C cities on the Mediterranean Sea north of Carmel and inland from the coast]. 32 Since the people of Asher did not ·force [drive] them out, the Canaanites continued to live with them. 33 The people of Naphtali did not ·force [drive] out the people of the cities of Beth Shemesh and Beth Anath [C the region east of Asher]. So they continued to live with the Canaanites in those cities, and the Canaanites ·worked as slaves [did forced labor]. 34 The Amorites forced the Danites back into the ·mountains [hill country] and would not let them come down to live in the plain [Josh. 19:47–48; Judg. 18]. 35 The Amorites were determined to stay in Mount Heres, Aijalon, and Shaalbim. But when the Israelites grew stronger, they made the Amorites ·work as slaves [do forced labor]. 36 The land of the Amorites was from ·Scorpion [or Akrabbim; C Hebrew for “scorpion”] ·Pass [or Ascent; C south of the Dead Sea] to Sela and beyond.

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