Contemporary English Version
The Tribes of Judah and Simeon Fight the Canaanites
1 After the death of Joshua, the Israelites asked the Lord, “Which of our tribes should attack the Canaanites first?”
2 “Judah!” the Lord answered. “I’ll help them take the land.”
3 The people of Judah went to their relatives, the Simeon tribe, and said, “Canaanites live in the land God gave us. Help us fight them, and we will help you.”
Troops from Simeon came to help Judah. 4-5 Together they attacked an army of ten thousand Canaanites and Perizzites at Bezek, and the Lord helped Judah defeat them. During the battle, Judah’s army found out where the king of Bezek[a] was, and they attacked there. 6 Bezek tried to escape, but soldiers from Judah caught him. They cut off his thumbs and big toes, 7 and he said, “I’ve cut off the thumbs and big toes of seventy kings and made those kings crawl around under my table for scraps of food. Now God is paying me back.”
The army of Judah took the king of Bezek along with them to Jerusalem, where he died. 8 They attacked Jerusalem,[b] captured it, killed everyone who lived there, and then burned it to the ground.
9 Judah’s army fought the Canaanites who lived in the hill country, the Southern Desert, and the foothills to the west. 10 After that, they attacked the Canaanites who lived at Hebron, defeating the three clans called[c] Sheshai, Ahiman, and Talmai. At that time, Hebron was called Kiriath-Arba.
11 From Hebron, Judah’s army went to attack Debir, which at that time was called Kiriath-Sepher. 12 Caleb[d] told his troops, “The man who captures Kiriath-Sepher can marry my daughter Achsah.”
13 Caleb’s nephew Othniel captured Kiriath-Sepher, so Caleb let him marry Achsah. Othniel was the son of Caleb’s younger brother Kenaz.[e] 14 Right after the wedding, Achsah started telling Othniel that he[f] ought to ask her father for a field. She went to see her father, and while she was getting down from[g] her donkey, Caleb asked, “What’s bothering you?”
15 She answered, “I need your help. The land you gave me is in the Southern Desert, so please give me some spring-fed ponds for a water supply.”
Caleb gave her a couple of small ponds named Higher Pond and Lower Pond.[h]
16 The people who belonged to the Kenite clan were the descendants of the father-in-law of Moses. They left Jericho[i] with the people of Judah and settled near Arad in the Southern Desert of Judah not far from the Amalekites.[j]
18-19 The Lord helped the army of Judah capture Gaza, Ashkelon, Ekron, and the land near those towns. They also took the hill country. But the people who lived in the valleys had iron chariots, so Judah was not able to make them leave or to take their land.
The Benjamin Tribe Does Not Capture Jerusalem
21 The Jebusites were living in Jerusalem, and the Benjamin tribe did not defeat them or capture the town. That’s why Jebusites still live in Jerusalem along with the people of Benjamin.
The Ephraim and Manasseh Tribes Capture Bethel
22-23 The Ephraim and Manasseh tribes[o] were getting ready to attack Bethel, which at that time was called Luz. And the Lord helped them when they sent spies to find out as much as they could about Bethel. 24 While the spies were watching the town, a man came out, and they told him, “If you show us how our army can get into the town,[p] we will make sure that you aren’t harmed.” 25 The man showed them, and the two Israelite tribes attacked Bethel, killing everyone except the man and his family. The two tribes made the man and his family leave, 26 so they went to the land of the Hittites,[q] where he built a town. He named the town Luz, and that is still its name.
Israel Does Not Get Rid of All the Canaanites
27-28 Canaanites lived in the towns of Beth-Shan, Taanach, Dor, Ibleam, Megiddo, and all the villages nearby. The Canaanites were determined to stay, and the Manasseh tribe never did get rid of them. But later on, when the Israelites grew more powerful, they made slaves of the Canaanites.
29 The Ephraim tribe did not get rid of the Canaanites who lived in Gezer, so the Canaanites lived there with Israelites all around them.
30 The Zebulun tribe did not get rid of the Canaanites who lived in Kitron and Nahalol, and the Canaanites stayed there with Israelites around them. But the people of Zebulun did force the Canaanites into slave labor.
31-32 The Asher tribe did not get rid of the Canaanites who lived in Acco, Sidon, Ahlab, Achzib, Helbah, Aphik, and Rehob, and the Asher tribe lived with Canaanites all around them.
33 The Naphtali tribe did not get rid of the Canaanites who lived in Beth-Shemesh and Beth-Anath, but they did force the Canaanites into slave labor. The Naphtali tribe lived with Canaanites around them.
34 The Amorites[r] were strong enough to keep the tribe of Dan from settling in the valleys, so Dan had to stay in the hill country.
35 The Amorites on Mount Heres and in Aijalon and Shaalbim were also determined to stay. Later on, as Ephraim and Manasseh grew more powerful, they forced those Amorites into slave labor.
The Amorite-Edomite Border
- 1.4,5 king of Bezek: Or “Adoni-Bezek.”
- 1.8 Jerusalem: This probably refers to towns and villages belonging to Jerusalem but lying in Judah’s territory south of the city wall. Jerusalem itself was just inside Benjamin’s territory, but was not captured by Israel at this time (see verse 21; Joshua 15.5-9; 18.15-18).
- 1.10 clans called: Or “warriors.”
- 1.12 Caleb: One of the leaders of Judah; see Joshua 14.6-14 and Numbers 13.6,30; 14.6,10,20-24. For verses 12-15, see Joshua 15.13-19.
- 1.13 Othniel was the son of. . . Kenaz: Or “Othniel and Caleb both belonged to the Kenaz clan, but Othniel was younger than Caleb.”
- 1.14 Achsah. . . Othniel. . . he: Hebrew; two ancient translations “Othniel. . . Achsah. . . she.”
- 1.14 getting down from: One possible meaning for the difficult Hebrew text.
- 1.15 spring-fed ponds. . . small ponds. . . Higher Pond and Lower Pond: Or “wells. . . wells. . . Higher Well and Lower Well.”
- 1.16 Jericho: The Hebrew text has “Town of Palm Trees,” another name for Jericho.
- 1.16 not far. . . Amalekites: One possible meaning for the difficult Hebrew text.
- 1.17 completely destroyed: The Hebrew word means that the town was given completely to the Lord, and since it could not be used for normal purposes any more, it had to be destroyed.
- 1.17 Hormah: In Hebrew “Hormah” sounds like “completely destroyed.”
- 1.20 Anakim: Perhaps a group of very large people that lived in Palestine before the Israelites (see Numbers 13.33 and Deuteronomy 2.10,11,20,21).
- 1.20 clans: See the note at 1.10.
- 1.22,23 The Ephraim and Manasseh tribes: The Hebrew text has “The Joseph family,” which was divided into these two tribes named after Joseph’s sons.
- 1.24 If you. . . town: Sometimes there were small doors in the town wall that could be opened from the inside even when the main town gates were shut and locked.
- 1.26 land of the Hittites: The Hittites had an empire centered in what is now Turkey. At one time their empire reached south into Syria, north of Israel.
- 1.34 Amorites: Used in the general sense of nations that lived in Canaan before the Israelites.
- 1.36 Scorpion Pass: Or “Akrabbim Pass.”
- 1.36 country: One possible meaning for the difficult Hebrew text of verse 36.
New International Version
Israel Fights the Remaining Canaanites(A)
3 The men of Judah then said to the Simeonites their fellow Israelites, “Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.” So the Simeonites(G) went with them.
4 When Judah attacked, the Lord gave the Canaanites and Perizzites(H) into their hands, and they struck down ten thousand men at Bezek.(I) 5 It was there that they found Adoni-Bezek(J) and fought against him, putting to rout the Canaanites and Perizzites. 6 Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.
7 Then Adoni-Bezek said, “Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back(K) for what I did to them.” They brought him to Jerusalem,(L) and he died there.
8 The men of Judah attacked Jerusalem(M) also and took it. They put the city to the sword and set it on fire.
9 After that, Judah went down to fight against the Canaanites living in the hill country,(N) the Negev(O) and the western foothills. 10 They advanced against the Canaanites living in Hebron(P) (formerly called Kiriath Arba(Q)) and defeated Sheshai, Ahiman and Talmai.(R) 11 From there they advanced against the people living in Debir(S) (formerly called Kiriath Sepher).
12 And Caleb said, “I will give my daughter Aksah in marriage to the man who attacks and captures Kiriath Sepher.” 13 Othniel son of Kenaz, Caleb’s younger brother, took it; so Caleb gave his daughter Aksah to him in marriage.
14 One day when she came to Othniel, she urged him[a] to ask her father for a field. When she got off her donkey, Caleb asked her, “What can I do for you?”
15 She replied, “Do me a special favor. Since you have given me land in the Negev, give me also springs of water.” So Caleb gave her the upper and lower springs.(T)
16 The descendants of Moses’ father-in-law,(U) the Kenite,(V) went up from the City of Palms[b](W) with the people of Judah to live among the inhabitants of the Desert of Judah in the Negev near Arad.(X)
17 Then the men of Judah went with the Simeonites(Y) their fellow Israelites and attacked the Canaanites living in Zephath, and they totally destroyed[c] the city. Therefore it was called Hormah.[d](Z) 18 Judah also took[e] Gaza,(AA) Ashkelon(AB) and Ekron—each city with its territory.
19 The Lord was with(AC) the men of Judah. They took possession of the hill country,(AD) but they were unable to drive the people from the plains, because they had chariots fitted with iron.(AE) 20 As Moses had promised, Hebron(AF) was given to Caleb, who drove from it the three sons of Anak.(AG) 21 The Benjamites, however, did not drive out(AH) the Jebusites, who were living in Jerusalem;(AI) to this day the Jebusites live there with the Benjamites.
22 Now the tribes of Joseph(AJ) attacked Bethel,(AK) and the Lord was with them. 23 When they sent men to spy out Bethel (formerly called Luz),(AL) 24 the spies saw a man coming out of the city and they said to him, “Show us how to get into the city and we will see that you are treated well.(AM)” 25 So he showed them, and they put the city to the sword but spared(AN) the man and his whole family. 26 He then went to the land of the Hittites,(AO) where he built a city and called it Luz,(AP) which is its name to this day.
27 But Manasseh did not(AQ) drive out the people of Beth Shan or Taanach or Dor(AR) or Ibleam(AS) or Megiddo(AT) and their surrounding settlements, for the Canaanites(AU) were determined to live in that land. 28 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely.(AV) 29 Nor did Ephraim(AW) drive out the Canaanites living in Gezer,(AX) but the Canaanites continued to live there among them.(AY) 30 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, so these Canaanites lived among them, but Zebulun did subject them to forced labor. 31 Nor did Asher(AZ) drive out those living in Akko or Sidon(BA) or Ahlab or Akzib(BB) or Helbah or Aphek(BC) or Rehob.(BD) 32 The Asherites lived among the Canaanite inhabitants of the land because they did not drive them out. 33 Neither did Naphtali drive out those living in Beth Shemesh(BE) or Beth Anath(BF); but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them. 34 The Amorites(BG) confined the Danites(BH) to the hill country, not allowing them to come down into the plain.(BI) 35 And the Amorites were determined also to hold out in Mount Heres,(BJ) Aijalon(BK) and Shaalbim,(BL) but when the power of the tribes of Joseph increased, they too were pressed into forced labor. 36 The boundary of the Amorites was from Scorpion Pass(BM) to Sela(BN) and beyond.(BO)
- Judges 1:14 Hebrew; Septuagint and Vulgate Othniel, he urged her
- Judges 1:16 That is, Jericho
- Judges 1:17 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
- Judges 1:17 Hormah means destruction.
- Judges 1:18 Hebrew; Septuagint Judah did not take