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24 This happened so that the violence done to the seventy sons of Jerubbaal might be avenged[a] and their blood be laid on their brother Abimelech, who killed them, and on the lords of Shechem, who strengthened his hands to kill his brothers.(A)

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Footnotes

  1. 9.24 Heb might come

32 The Lord will bring back his bloody deeds on his own head because, without the knowledge of my father David, he attacked and killed with the sword two men more righteous and better than he: Abner son of Ner, commander of the army of Israel, and Amasa son of Jether, commander of the army of Judah.(A)

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16 Their mischief returns upon their own heads,
    and on their own heads their violence descends.(A)

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25 but when Esther[a] came before the king, he gave orders in writing that the wicked plot that he had devised against the Jews should come upon his own head and that he and his sons should be hung on the pole.(A)

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Footnotes

  1. 9.25 Heb she

34 For this reason I send you prophets, sages, and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and pursue from town to town, 35 so that upon you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the sanctuary and the altar. 36 Truly I tell you, all this will come upon this generation.

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33 Samuel said,

“As your sword has made women childless,
    so your mother shall be childless among women.”

And Samuel hewed Agag in pieces before the Lord in Gilgal.(A)

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56 Thus God repaid Abimelech for the crime he committed against his father in killing his seventy brothers;(A) 57 and God also made all the wickedness of the people of Shechem fall back on their heads, and on them came the curse of Jotham son of Jerubbaal.(B)

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25 “ ‘Cursed be anyone who takes a bribe to shed innocent blood.’ All the people shall say, ‘Amen!’(A)

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33 You shall not pollute the land in which you live, for blood pollutes the land, and no expiation can be made for the land for the blood that is shed in it, except by the blood of the one who shed it.(A)

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