24 God did this in order that the crime against Jerub-Baal’s seventy sons,(A) the shedding(B) of their blood, might be avenged(C) on their brother Abimelek and on the citizens of Shechem, who had helped him(D) murder his brothers.

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32 The Lord will repay(A) him for the blood he shed,(B) because without my father David knowing it he attacked two men and killed them with the sword. Both of them—Abner son of Ner, commander of Israel’s army, and Amasa(C) son of Jether, commander of Judah’s army—were better(D) men and more upright than he.

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16 The trouble they cause recoils on them;
    their violence comes down on their own heads.

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25 But when the plot came to the king’s attention,[a] he issued written orders that the evil scheme Haman had devised against the Jews should come back onto his own head,(A) and that he and his sons should be impaled(B) on poles.(C)

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Footnotes

  1. Esther 9:25 Or when Esther came before the king

34 Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify;(A) others you will flog in your synagogues(B) and pursue from town to town.(C) 35 And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel(D) to the blood of Zechariah son of Berekiah,(E) whom you murdered between the temple and the altar.(F) 36 Truly I tell you, all this will come on this generation.(G)

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33 But Samuel said,

“As your sword has made women childless,
    so will your mother be childless among women.”(A)

And Samuel put Agag to death before the Lord at Gilgal.

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56 Thus God repaid the wickedness that Abimelek had done to his father by murdering his seventy brothers. 57 God also made the people of Shechem pay for all their wickedness.(A) The curse of Jotham(B) son of Jerub-Baal came on them.

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25 “Cursed is anyone who accepts a bribe to kill an innocent person.”(A)

Then all the people shall say, “Amen!”

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33 “‘Do not pollute the land where you are. Bloodshed pollutes the land,(A) and atonement cannot be made for the land on which blood has been shed, except by the blood of the one who shed it.

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