14 “Go and (A)cry out to the gods which you have chosen; let them deliver you in your time of distress.”

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28 But (A)where are your gods that you have made for yourselves?
Let them arise,
If they (B)can save you in the time of your [a]trouble;
For (C)according to the number of your cities
Are your gods, O Judah.

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Footnotes

  1. Jeremiah 2:28 Or evil

37 He will say: (A)‘Where are their gods,
The rock in which they sought refuge?
38 Who ate the fat of their sacrifices,
And drank the wine of their drink offering?
Let them rise and help you,
And be your refuge.

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(A)What will you do in (B)the day of punishment,
And in the desolation which will come from (C)afar?
To whom will you flee for help?
And where will you leave your glory?

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25 Because you (A)disdained all my counsel,
And would have none of my rebuke,
26 (B)I also will laugh at your calamity;
I will mock when your terror comes,
27 When (C)your terror comes like a storm,
And your destruction comes like a whirlwind,
When distress and anguish come upon you.

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13 Then Elisha said to the king of Israel, (A)“What have I to do with you? (B)Go to (C)the prophets of your father and the (D)prophets of your mother.”

But the king of Israel said to him, “No, for the Lord has called these three kings together to deliver them into the hand of Moab.”

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27 And so it was, at noon, that Elijah mocked them and said, “Cry [a]aloud, for he is a god; either he is meditating, or he is busy, or he is on a journey, or perhaps he is sleeping and must be awakened.” 28 So they cried aloud, and (A)cut themselves, as was their custom, with [b]knives and lances, until the blood gushed out on them.

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Footnotes

  1. 1 Kings 18:27 with a loud voice
  2. 1 Kings 18:28 swords

26 (A)I would have said, “I will dash them in pieces,
I will make the memory of them to cease from among men,”
27 Had I not feared the wrath of the enemy,
Lest their adversaries should misunderstand,
Lest they should say, (B)“Our hand is high;
And it is not the Lord who has done all this.” ’

28 “For they are a nation void of counsel,
Nor is there any understanding in them.

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