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The Parable of the Trees

When it was told to Jotham, he went and stood on the top of Mount Gerizim and cried aloud and said to them, “Listen to me, you lords of Shechem, so that God may listen to you.(A)

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When Jotham(A) was told about this, he climbed up on the top of Mount Gerizim(B) and shouted to them, “Listen to me, citizens of Shechem, so that God may listen to you.

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29 “When the Lord your God has brought you into the land that you are entering to occupy, you shall set the blessing on Mount Gerizim and the curse on Mount Ebal.(A)

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29 When the Lord your God has brought you into the land you are entering to possess, you are to proclaim on Mount Gerizim(A) the blessings, and on Mount Ebal(B) the curses.(C)

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20 Our ancestors worshiped on this mountain, but you[a] say that the place where people must worship is in Jerusalem.”(A)

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Footnotes

  1. 4.20 The Greek word for you is plural

20 Our ancestors worshiped on this mountain,(A) but you Jews claim that the place where we must worship is in Jerusalem.”(B)

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12 “When you have crossed over the Jordan, these shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.(A)

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12 When you have crossed the Jordan, these tribes shall stand on Mount Gerizim(A) to bless the people: Simeon, Levi, Judah, Issachar,(B) Joseph and Benjamin.(C)

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15 When you stretch out your hands,
    I will hide my eyes from you;
even though you make many prayers,
    I will not listen;
    your hands are full of blood.(A)

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15 When you spread out your hands(A) in prayer,
    I hide(B) my eyes from you;
even when you offer many prayers,
    I am not listening.(C)

Your hands(D) are full of blood!(E)

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When one will not listen to the law,
    even one’s prayers are an abomination.(A)

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If anyone turns a deaf ear to my instruction,
    even their prayers are detestable.(A)

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13 If you close your ear to the cry of the poor,
    you will cry out and not be heard.(A)

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13 Whoever shuts their ears to the cry of the poor
    will also cry out(A) and not be answered.(B)

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28 Then they will call upon me, but I will not answer;
    they will seek me diligently but will not find me.(A)
29 Because they hated knowledge
    and did not choose the fear of the Lord,

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28 “Then they will call to me but I will not answer;(A)
    they will look for me but will not find me,(B)
29 since they hated knowledge
    and did not choose to fear the Lord.(C)

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15 Call on me in the day of trouble;
    I will deliver you, and you shall glorify me.”(A)

16 But to the wicked God says,
    “What right have you to recite my statutes
    or take my covenant on your lips?(B)
17 For you hate discipline,
    and you cast my words behind you.(C)
18 You make friends with a thief when you see one,
    and you keep company with adulterers.(D)

19 You give your mouth free rein for evil,
    and your tongue frames deceit.
20 You sit and speak against your kin;
    you slander your own mother’s child.(E)
21 These things you have done, and I have been silent;
    you thought that I was one just like yourself.
But now I rebuke you and lay the charge before you.(F)

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15 and call(A) on me in the day of trouble;(B)
    I will deliver(C) you, and you will honor(D) me.”

16 But to the wicked person, God says:

“What right have you to recite my laws
    or take my covenant(E) on your lips?(F)
17 You hate(G) my instruction
    and cast my words behind(H) you.
18 When you see a thief, you join(I) with him;
    you throw in your lot with adulterers.(J)
19 You use your mouth for evil
    and harness your tongue to deceit.(K)
20 You sit and testify against your brother(L)
    and slander your own mother’s son.
21 When you did these things and I kept silent,(M)
    you thought I was exactly[a] like you.
But I now arraign(N) you
    and set my accusations(O) before you.

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Footnotes

  1. Psalm 50:21 Or thought the ‘I am’ was

33 All Israel, alien as well as native-born, with their elders and officers and their judges, stood on opposite sides of the ark in front of the Levitical priests who carried the ark of the covenant of the Lord, half of them in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses the servant of the Lord had commanded earlier, that they should bless the people of Israel.(A)

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33 All the Israelites, with their elders, officials and judges, were standing on both sides of the ark of the covenant of the Lord, facing the Levitical(A) priests who carried it. Both the foreigners living among them and the native-born(B) were there. Half of the people stood in front of Mount Gerizim and half of them in front of Mount Ebal,(C) as Moses the servant of the Lord had formerly commanded when he gave instructions to bless the people of Israel.

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13 For judgment will be without mercy to anyone who has shown no mercy; mercy triumphs over judgment.(A)

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13 because judgment without mercy will be shown to anyone who has not been merciful.(A) Mercy triumphs over judgment.

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26 So the slave fell on his knees before him, saying, ‘Have patience with me, and I will pay you everything.’ 27 And out of pity for him, the lord of that slave released him and forgave him the debt. 28 But that same slave, as he went out, came upon one of his fellow slaves who owed him a hundred denarii, and seizing him by the throat he said, ‘Pay what you owe.’ 29 Then his fellow slave fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ 30 But he refused; then he went and threw him into prison until he would pay the debt. 31 When his fellow slaves saw what had happened, they were greatly distressed, and they went and reported to their lord all that had taken place. 32 Then his lord summoned him and said to him, ‘You wicked slave! I forgave you all that debt because you pleaded with me. 33 Should you not have had mercy on your fellow slave, as I had mercy on you?’ 34 And in anger his lord handed him over to be tortured until he would pay his entire debt.

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26 “At this the servant fell on his knees before him.(A) ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.

28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.[a] He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.

29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’

30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

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Footnotes

  1. Matthew 18:28 Greek a hundred denarii; a denarius was the usual daily wage of a day laborer (see 20:2).

Is not this the fast that I choose:
    to loose the bonds of injustice,
    to undo the straps of the yoke,
to let the oppressed go free,
    and to break every yoke?(A)
Is it not to share your bread with the hungry
    and bring the homeless poor into your house;
when you see the naked, to cover them
    and not to hide yourself from your own kin?(B)
Then your light shall break forth like the dawn,
    and your healing shall spring up quickly;
your vindicator[a] shall go before you;
    the glory of the Lord shall be your rear guard.(C)
Then you shall call, and the Lord will answer;
    you shall cry for help, and he will say, “Here I am.”

If you remove the yoke from among you,
    the pointing of the finger, the speaking of evil,(D)
10 if you offer your food to the hungry
    and satisfy the needs of the afflicted,
then your light shall rise in the darkness
    and your gloom be like the noonday.(E)

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Footnotes

  1. 58.8 Or vindication

“Is not this the kind of fasting(A) I have chosen:
to loose the chains of injustice(B)
    and untie the cords of the yoke,
to set the oppressed(C) free
    and break every yoke?(D)
Is it not to share your food with the hungry(E)
    and to provide the poor wanderer with shelter(F)
when you see the naked, to clothe(G) them,
    and not to turn away from your own flesh and blood?(H)
Then your light will break forth like the dawn,(I)
    and your healing(J) will quickly appear;
then your righteousness[a](K) will go before you,
    and the glory of the Lord will be your rear guard.(L)
Then you will call,(M) and the Lord will answer;(N)
    you will cry for help, and he will say: Here am I.

“If you do away with the yoke of oppression,
    with the pointing finger(O) and malicious talk,(P)
10 and if you spend yourselves in behalf of the hungry
    and satisfy the needs of the oppressed,(Q)
then your light(R) will rise in the darkness,
    and your night will become like the noonday.(S)

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Footnotes

  1. Isaiah 58:8 Or your righteous One