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Jotham’s Parable

When Jotham heard about this, he climbed to the top of Mount Gerizim and shouted,

“Listen to me, citizens of Shechem!
    Listen to me if you want God to listen to you!

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When Jotham(A) was told about this, he climbed up on the top of Mount Gerizim(B) and shouted to them, “Listen to me, citizens of Shechem, so that God may listen to you.

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29 “When the Lord your God brings you into the land and helps you take possession of it, you must pronounce the blessing at Mount Gerizim and the curse at Mount Ebal.

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29 When the Lord your God has brought you into the land you are entering to possess, you are to proclaim on Mount Gerizim(A) the blessings, and on Mount Ebal(B) the curses.(C)

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20 So tell me, why is it that you Jews insist that Jerusalem is the only place of worship, while we Samaritans claim it is here at Mount Gerizim,[a] where our ancestors worshiped?”

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Footnotes

  1. 4:20 Greek on this mountain.

20 Our ancestors worshiped on this mountain,(A) but you Jews claim that the place where we must worship is in Jerusalem.”(B)

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12 “When you cross the Jordan River, the tribes of Simeon, Levi, Judah, Issachar, Joseph, and Benjamin must stand on Mount Gerizim to proclaim a blessing over the people.

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12 When you have crossed the Jordan, these tribes shall stand on Mount Gerizim(A) to bless the people: Simeon, Levi, Judah, Issachar,(B) Joseph and Benjamin.(C)

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15 When you lift up your hands in prayer, I will not look.
    Though you offer many prayers, I will not listen,
    for your hands are covered with the blood of innocent victims.

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15 When you spread out your hands(A) in prayer,
    I hide(B) my eyes from you;
even when you offer many prayers,
    I am not listening.(C)

Your hands(D) are full of blood!(E)

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God detests the prayers
    of a person who ignores the law.

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If anyone turns a deaf ear to my instruction,
    even their prayers are detestable.(A)

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13 Those who shut their ears to the cries of the poor
    will be ignored in their own time of need.

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13 Whoever shuts their ears to the cry of the poor
    will also cry out(A) and not be answered.(B)

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28 “When they cry for help, I will not answer.
    Though they anxiously search for me, they will not find me.
29 For they hated knowledge
    and chose not to fear the Lord.

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28 “Then they will call to me but I will not answer;(A)
    they will look for me but will not find me,(B)
29 since they hated knowledge
    and did not choose to fear the Lord.(C)

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15 Then call on me when you are in trouble,
    and I will rescue you,
    and you will give me glory.”

16 But God says to the wicked:
“Why bother reciting my decrees
    and pretending to obey my covenant?
17 For you refuse my discipline
    and treat my words like trash.
18 When you see thieves, you approve of them,
    and you spend your time with adulterers.
19 Your mouth is filled with wickedness,
    and your tongue is full of lies.
20 You sit around and slander your brother—
    your own mother’s son.
21 While you did all this, I remained silent,
    and you thought I didn’t care.
But now I will rebuke you,
    listing all my charges against you.

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15 and call(A) on me in the day of trouble;(B)
    I will deliver(C) you, and you will honor(D) me.”

16 But to the wicked person, God says:

“What right have you to recite my laws
    or take my covenant(E) on your lips?(F)
17 You hate(G) my instruction
    and cast my words behind(H) you.
18 When you see a thief, you join(I) with him;
    you throw in your lot with adulterers.(J)
19 You use your mouth for evil
    and harness your tongue to deceit.(K)
20 You sit and testify against your brother(L)
    and slander your own mother’s son.
21 When you did these things and I kept silent,(M)
    you thought I was exactly[a] like you.
But I now arraign(N) you
    and set my accusations(O) before you.

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Footnotes

  1. Psalm 50:21 Or thought the ‘I am’ was

33 Then all the Israelites—foreigners and native-born alike—along with the elders, officers, and judges, were divided into two groups. One group stood in front of Mount Gerizim, the other in front of Mount Ebal. Each group faced the other, and between them stood the Levitical priests carrying the Ark of the Lord’s Covenant. This was all done according to the commands that Moses, the servant of the Lord, had previously given for blessing the people of Israel.

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33 All the Israelites, with their elders, officials and judges, were standing on both sides of the ark of the covenant of the Lord, facing the Levitical(A) priests who carried it. Both the foreigners living among them and the native-born(B) were there. Half of the people stood in front of Mount Gerizim and half of them in front of Mount Ebal,(C) as Moses the servant of the Lord had formerly commanded when he gave instructions to bless the people of Israel.

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13 There will be no mercy for those who have not shown mercy to others. But if you have been merciful, God will be merciful when he judges you.

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13 because judgment without mercy will be shown to anyone who has not been merciful.(A) Mercy triumphs over judgment.

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26 “But the man fell down before his master and begged him, ‘Please, be patient with me, and I will pay it all.’ 27 Then his master was filled with pity for him, and he released him and forgave his debt.

28 “But when the man left the king, he went to a fellow servant who owed him a few thousand dollars.[a] He grabbed him by the throat and demanded instant payment.

29 “His fellow servant fell down before him and begged for a little more time. ‘Be patient with me, and I will pay it,’ he pleaded. 30 But his creditor wouldn’t wait. He had the man arrested and put in prison until the debt could be paid in full.

31 “When some of the other servants saw this, they were very upset. They went to the king and told him everything that had happened. 32 Then the king called in the man he had forgiven and said, ‘You evil servant! I forgave you that tremendous debt because you pleaded with me. 33 Shouldn’t you have mercy on your fellow servant, just as I had mercy on you?’ 34 Then the angry king sent the man to prison to be tortured until he had paid his entire debt.

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Footnotes

  1. 18:28 Greek 100 denarii. A denarius was equivalent to a laborer’s full day’s wage.

26 “At this the servant fell on his knees before him.(A) ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.

28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.[a] He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.

29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’

30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

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Footnotes

  1. Matthew 18:28 Greek a hundred denarii; a denarius was the usual daily wage of a day laborer (see 20:2).

“No, this is the kind of fasting I want:
Free those who are wrongly imprisoned;
    lighten the burden of those who work for you.
Let the oppressed go free,
    and remove the chains that bind people.
Share your food with the hungry,
    and give shelter to the homeless.
Give clothes to those who need them,
    and do not hide from relatives who need your help.

“Then your salvation will come like the dawn,
    and your wounds will quickly heal.
Your godliness will lead you forward,
    and the glory of the Lord will protect you from behind.
Then when you call, the Lord will answer.
    ‘Yes, I am here,’ he will quickly reply.

“Remove the heavy yoke of oppression.
    Stop pointing your finger and spreading vicious rumors!
10 Feed the hungry,
    and help those in trouble.
Then your light will shine out from the darkness,
    and the darkness around you will be as bright as noon.

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“Is not this the kind of fasting(A) I have chosen:
to loose the chains of injustice(B)
    and untie the cords of the yoke,
to set the oppressed(C) free
    and break every yoke?(D)
Is it not to share your food with the hungry(E)
    and to provide the poor wanderer with shelter(F)
when you see the naked, to clothe(G) them,
    and not to turn away from your own flesh and blood?(H)
Then your light will break forth like the dawn,(I)
    and your healing(J) will quickly appear;
then your righteousness[a](K) will go before you,
    and the glory of the Lord will be your rear guard.(L)
Then you will call,(M) and the Lord will answer;(N)
    you will cry for help, and he will say: Here am I.

“If you do away with the yoke of oppression,
    with the pointing finger(O) and malicious talk,(P)
10 and if you spend yourselves in behalf of the hungry
    and satisfy the needs of the oppressed,(Q)
then your light(R) will rise in the darkness,
    and your night will become like the noonday.(S)

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Footnotes

  1. Isaiah 58:8 Or your righteous One