And when they told it to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.

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When Jotham(A) was told about this, he climbed up on the top of Mount Gerizim(B) and shouted to them, “Listen to me, citizens of Shechem, so that God may listen to you.

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29 And it shall come to pass, when the Lord thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.

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29 When the Lord your God has brought you into the land you are entering to possess, you are to proclaim on Mount Gerizim(A) the blessings, and on Mount Ebal(B) the curses.(C)

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20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.

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20 Our ancestors worshiped on this mountain,(A) but you Jews claim that the place where we must worship is in Jerusalem.”(B)

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12 These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:

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12 When you have crossed the Jordan, these tribes shall stand on Mount Gerizim(A) to bless the people: Simeon, Levi, Judah, Issachar,(B) Joseph and Benjamin.(C)

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15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

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15 When you spread out your hands(A) in prayer,
    I hide(B) my eyes from you;
even when you offer many prayers,
    I am not listening.(C)

Your hands(D) are full of blood!(E)

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He that turneth away his ear from hearing the law, even his prayer shall be abomination.

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If anyone turns a deaf ear to my instruction,
    even their prayers are detestable.(A)

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13 Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.

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13 Whoever shuts their ears to the cry of the poor
    will also cry out(A) and not be answered.(B)

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28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:

29 For that they hated knowledge, and did not choose the fear of the Lord:

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28 “Then they will call to me but I will not answer;(A)
    they will look for me but will not find me,(B)
29 since they hated knowledge
    and did not choose to fear the Lord.(C)

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15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.

16 But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?

17 Seeing thou hatest instruction, and casteth my words behind thee.

18 When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.

19 Thou givest thy mouth to evil, and thy tongue frameth deceit.

20 Thou sittest and speakest against thy brother; thou slanderest thine own mother's son.

21 These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.

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15 and call(A) on me in the day of trouble;(B)
    I will deliver(C) you, and you will honor(D) me.”

16 But to the wicked person, God says:

“What right have you to recite my laws
    or take my covenant(E) on your lips?(F)
17 You hate(G) my instruction
    and cast my words behind(H) you.
18 When you see a thief, you join(I) with him;
    you throw in your lot with adulterers.(J)
19 You use your mouth for evil
    and harness your tongue to deceit.(K)
20 You sit and testify against your brother(L)
    and slander your own mother’s son.
21 When you did these things and I kept silent,(M)
    you thought I was exactly[a] like you.
But I now arraign(N) you
    and set my accusations(O) before you.

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Footnotes

  1. Psalm 50:21 Or thought the ‘I am’ was

33 And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the Lord, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the Lord had commanded before, that they should bless the people of Israel.

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33 All the Israelites, with their elders, officials and judges, were standing on both sides of the ark of the covenant of the Lord, facing the Levitical(A) priests who carried it. Both the foreigners living among them and the native-born(B) were there. Half of the people stood in front of Mount Gerizim and half of them in front of Mount Ebal,(C) as Moses the servant of the Lord had formerly commanded when he gave instructions to bless the people of Israel.

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13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

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13 because judgment without mercy will be shown to anyone who has not been merciful.(A) Mercy triumphs over judgment.

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26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.

27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.

29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.

30 And he would not: but went and cast him into prison, till he should pay the debt.

31 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.

32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?

34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.

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26 “At this the servant fell on his knees before him.(A) ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.

28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.[a] He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.

29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’

30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

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Footnotes

  1. Matthew 18:28 Greek a hundred denarii; a denarius was the usual daily wage of a day laborer (see 20:2).

Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?

Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?

Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy reward.

Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;

10 And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noon day:

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“Is not this the kind of fasting(A) I have chosen:
to loose the chains of injustice(B)
    and untie the cords of the yoke,
to set the oppressed(C) free
    and break every yoke?(D)
Is it not to share your food with the hungry(E)
    and to provide the poor wanderer with shelter(F)
when you see the naked, to clothe(G) them,
    and not to turn away from your own flesh and blood?(H)
Then your light will break forth like the dawn,(I)
    and your healing(J) will quickly appear;
then your righteousness[a](K) will go before you,
    and the glory of the Lord will be your rear guard.(L)
Then you will call,(M) and the Lord will answer;(N)
    you will cry for help, and he will say: Here am I.

“If you do away with the yoke of oppression,
    with the pointing finger(O) and malicious talk,(P)
10 and if you spend yourselves in behalf of the hungry
    and satisfy the needs of the oppressed,(Q)
then your light(R) will rise in the darkness,
    and your night will become like the noonday.(S)

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Footnotes

  1. Isaiah 58:8 Or your righteous One