Gideon Defeats Zebah and Zalmunna

(A)Then the men of Ephraim said to him, “What is this that you have done to us, not to call us when you went to fight against Midian?” And they accused him fiercely.

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Zebah and Zalmunna

Now the Ephraimites asked Gideon,(A) “Why have you treated us like this? Why didn’t you call us when you went to fight Midian?(B)(C) And they challenged him vigorously.(D)

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41 Then all the men of Israel came to the king and said to the king, “Why have our brothers the men of Judah stolen you away and (A)brought the king and his household over the Jordan, and all David's men with him?”

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41 Soon all the men of Israel were coming to the king and saying to him, “Why did our brothers, the men of Judah, steal the king away and bring him and his household across the Jordan, together with all his men?”(A)

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Jephthah's Conflict with Ephraim

12 (A)The men of Ephraim were called to arms, and they crossed to Zaphon and said to Jephthah, “Why did you cross over to fight against the Ammonites and did not call us to go with you? We will burn your house over you with fire.” And Jephthah said to them, “I and my people had a great dispute with the Ammonites, and when I called you, you did not save me from their hand. And when I saw that you would not save me, (B)I took my life in my hand and crossed over against the Ammonites, and the Lord gave them into my hand. Why then have you come up to me this day to fight against me?” Then Jephthah gathered all the men of Gilead and fought with Ephraim. And the men of Gilead struck Ephraim, because they said, (C)“You are fugitives of Ephraim, you Gileadites, in the midst of Ephraim and Manasseh.” And the Gileadites captured (D)the fords of the Jordan against the Ephraimites. And when any of the fugitives of Ephraim said, “Let me go over,” the men of Gilead said to him, “Are you an Ephraimite?” When he said, “No,” they said to him, “Then say Shibboleth,” and he said, “Sibboleth,” for he could not pronounce it right. Then they seized him and slaughtered him at (E)the fords of the Jordan. At that time 42,000 of the Ephraimites fell.

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Jephthah and Ephraim

12 The Ephraimite forces were called out, and they crossed over to Zaphon.(A) They said to Jephthah,(B) “Why did you go to fight the Ammonites without calling us to go with you?(C) We’re going to burn down your house over your head.”

Jephthah answered, “I and my people were engaged in a great struggle with the Ammonites, and although I called, you didn’t save me out of their hands. When I saw that you wouldn’t help, I took my life in my hands(D) and crossed over to fight the Ammonites, and the Lord gave me the victory(E) over them. Now why have you come up today to fight me?”

Jephthah then called together the men of Gilead(F) and fought against Ephraim. The Gileadites struck them down because the Ephraimites had said, “You Gileadites are renegades from Ephraim and Manasseh.(G) The Gileadites captured the fords of the Jordan(H) leading to Ephraim, and whenever a survivor of Ephraim said, “Let me cross over,” the men of Gilead asked him, “Are you an Ephraimite?” If he replied, “No,” they said, “All right, say ‘Shibboleth.’” If he said, “Sibboleth,” because he could not pronounce the word correctly, they seized him and killed him at the fords of the Jordan. Forty-two thousand Ephraimites were killed at that time.

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Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit (A)that he has made to dwell in us”? But (B)he gives more grace. Therefore it says, (C)“God opposes the proud but (D)gives grace to the humble.”

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Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us[a]?(A) But he gives us more grace. That is why Scripture says:

“God opposes the proud
    but shows favor to the humble.”[b](B)

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Footnotes

  1. James 4:5 Or that the spirit he caused to dwell in us envies intensely; or that the Spirit he caused to dwell in us longs jealously
  2. James 4:6 Prov. 3:34

Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is (A)vanity[a] and a striving after wind.

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Footnotes

  1. Ecclesiastes 4:4 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 7, 8, 16 (see note on 1:2)

And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.(A)

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Surely vexation kills the fool,
    and jealousy slays the simple.

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Resentment(A) kills a fool,
    and envy slays the simple.(B)

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