The Warnings of History to the Ungodly

[a](A)Jude, a (B)bond-servant of Jesus Christ and brother of [b]James,

To (C)those who are the called, beloved in God the Father, and (D)kept for Jesus Christ: (E)May mercy, peace, and love (F)be multiplied to you.

(G)Beloved, while I was making every effort to write you about our (H)common salvation, I felt the necessity to write to you appealing that you (I)contend earnestly for (J)the faith that was once for all time (K)handed down to (L)the [c]saints. For certain people have (M)crept in unnoticed, those who were long beforehand [d](N)marked out for this condemnation, ungodly persons who turn (O)the grace of our God into (P)indecent behavior and (Q)deny our only Master and Lord, Jesus Christ.

Now I want to (R)remind you, though (S)you know everything once and for all, that [e]the Lord, (T)after saving a people out of the land of Egypt, [f]subsequently destroyed those who did not believe. And (U)angels who did not keep their own domain but abandoned their proper dwelling place, these He has (V)kept in eternal restraints under darkness for the judgment of the great day, just as (W)Sodom and Gomorrah and the (X)cities around them, since they in the same way as these angels indulged in sexual perversion and (Y)went after [g]strange flesh, are exhibited as an [h](Z)example in undergoing the (AA)punishment of eternal fire.

Yet in the same way these people also, dreaming, (AB)defile the flesh, reject authority, and speak abusively of angelic [i]majesties. But (AC)Michael (AD)the archangel, when he disputed with the devil and argued about (AE)the body of Moses, did not dare pronounce against him an abusive judgment, but said, “(AF)The Lord rebuke you!” 10 But (AG)these people disparage all the things that they do not understand; and (AH)all the things that they know by instinct, (AI)like unreasoning animals, by these things they are destroyed. 11 Woe to them! For they have gone (AJ)the way of Cain, and for pay [j]they have given themselves up to (AK)the error of Balaam, and (AL)perished in the rebellion of Korah. 12 These are the ones who are [k]hidden reefs (AM)in your love feasts when they feast with you (AN)without fear, like shepherds caring only for themselves; (AO)clouds without water, (AP)carried along by winds; autumn trees without fruit, [l]doubly dead, (AQ)uprooted; 13 (AR)wild waves of the sea, churning up (AS)their own shameful deeds like dirty foam; wandering stars, (AT)for whom the [m]gloom of darkness has been reserved forever.

14 It was also about these people that (AU)Enoch, in the seventh generation from Adam, prophesied, saying, “(AV)Behold, the Lord has come with [n]many thousands of His holy ones, 15 (AW)to execute judgment upon all, and to convict all the ungodly of all their ungodly deeds which they have done in an ungodly way, and of all the harsh things which (AX)ungodly sinners have spoken against Him.” 16 These are (AY)grumblers, finding fault, (AZ)following after their own lusts; [o]they speak (BA)arrogantly, flattering people (BB)for the sake of gaining an advantage.

Keep Yourselves in the Love of God

17 But you, (BC)beloved, (BD)ought to remember the words that were spoken beforehand by (BE)the apostles of our Lord Jesus Christ, 18 that they were saying to you, “(BF)In the last time there will be mockers, (BG)following after their own ungodly lusts.” 19 These are the ones who cause divisions, [p](BH)worldly-minded, [q]devoid of the Spirit. 20 But you, (BI)beloved, (BJ)building yourselves up on your most holy (BK)faith, (BL)praying in the Holy Spirit, 21 keep yourselves in the love of God, (BM)looking forward to the mercy of our Lord Jesus Christ to eternal life. 22 And have mercy on some, who are doubting; 23 save others, (BN)snatching them out of the fire; and on some have mercy with fear, (BO)hating even the garment polluted by the flesh.

24 (BP)Now to Him who is able to protect you from stumbling, and to (BQ)make you stand in the presence of His glory, blameless with (BR)great joy, 25 to the (BS)only (BT)God our Savior, through Jesus Christ our Lord, (BU)be glory, majesty, dominion, and authority (BV)before all time and now and [r]forever. Amen.

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Footnotes

  1. Jude 1:1 Gr Judas
  2. Jude 1:1 Or Jacob
  3. Jude 1:3 Lit holy ones; i.e., God’s people
  4. Jude 1:4 Or written about regarding this
  5. Jude 1:5 One early ms Jesus
  6. Jude 1:5 Lit the second time
  7. Jude 1:7 Lit different; or other flesh
  8. Jude 1:7 Or example of eternal fire, in undergoing punishment
  9. Jude 1:8 Lit glories
  10. Jude 1:11 Lit they have poured themselves out
  11. Jude 1:12 Or stains
  12. Jude 1:12 Lit twice
  13. Jude 1:13 Or netherworld gloom
  14. Jude 1:14 Lit His holy ten thousands
  15. Jude 1:16 Lit their mouth speaks
  16. Jude 1:19 Or merely natural
  17. Jude 1:19 Lit not having
  18. Jude 1:25 Lit to all the ages

Greeting

Jude,[a] a slave of Jesus Christ and brother of James, to those who are called, loved in God the Father and kept for[b] Jesus Christ. May mercy and peace and love be multiplied to you.

Contend for the Faith

Dear friends, although I[c] was making every effort to write to you concerning our common salvation, I considered it a necessity to write to you to encourage you to contend for the faith delivered once and for all to the saints. For certain men[d] have slipped in stealthily, who were designated long ago for this condemnation, ungodly ones, who change the grace of our God into licentiousness and who deny our only Master and Lord Jesus Christ.

Condemnation of the Ungodly False Teachers

Now I want to remind you, although you know everything once and for all,[e] that Jesus,[f] having saved the people out of the land of Egypt, the second time destroyed those who did not believe. And the angels who did not keep to their own domain but deserted their proper dwelling place, he has kept in eternal bonds under deep gloom for the judgment of the great day, as Sodom and Gomorrah and the towns around them indulged in sexual immorality and pursued unnatural desire[g] in the same way as these, are exhibited as an example by[h] undergoing the punishment of eternal fire.

Despite that, in the same way also these men, because of their[i] dreams, defile the flesh and reject authority and blaspheme majestic beings. But Michael the archangel, when he argued with the devil, disputing concerning the body of Moses, did not dare to pronounce a blasphemous judgment, but said, “The Lord rebuke you!” 10 But these persons blaspheme all that they do not understand, and all that they understand by instinct like the irrational animals, by these things they are being destroyed. 11 Woe to them! For they have traveled in the way of Cain, and have given themselves up to the error of Balaam for gain, and have perished[j] in the rebellion of Korah. 12 These are the ones feasting together without reverence, hidden reefs at your love feasts, caring for themselves, waterless clouds carried away by winds, late autumn trees without fruit, twice dead, uprooted, 13 wild waves of the sea foaming up their own shameful deeds, wandering stars, for whom the deep gloom of darkness has been reserved for eternity.

14 And Enoch, the seventh from Adam, also prophesied about[k] these people, saying, “Behold, the Lord came with tens of thousands of his holy ones 15 to execute judgment against all, and to convict all the ungodly[l] concerning all their ungodly deeds that they have committed in an ungodly way, and concerning all the harsh things that ungodly sinners have spoken against him. 16 These people are grumblers, discontented, proceeding according to their[m] desires, and their mouths speaking pompous words, showing partiality to gain an advantage[n].

Persevere in the Love of God

17 But you, dear friends, remember the words proclaimed beforehand by the apostles of our Lord Jesus Christ, 18 for they said to you,[o] “In the end time there will be scoffers following according to their own ungodly desires.” 19 These are the ones who cause divisions, worldly, not having the Spirit. 20 But you, dear friends, by[p] building yourselves up in your most holy faith, by[q] praying in the Holy Spirit, 21 keep yourselves in the love of God, looking forward to the mercy of our Lord Jesus Christ to eternal life. 22 And have mercy on those who doubt, 23 and save others by[r] snatching them from the fire, and have mercy on others with fear, hating even the tunic stained by the flesh.

Benediction

24 Now to the one who is able to protect you from stumbling and make you to stand before his glory blameless[s] with exultation, 25 to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, power, and authority before all time and now and for all eternity. Amen.

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Footnotes

  1. Jude 1:1 “Jude” is the traditional form of the name introducing the letter, but the Greek form is the same as “Judas”
  2. Jude 1:1 Or perhaps “by”
  3. Jude 1:3 Here “although” is supplied as a component of the participle (“was making”) which is understood as concessive
  4. Jude 1:4 Or “people,” since the Greek term can be used in a generic sense, but if this statement is related to 2 Peter 2:12, it is more likely men are in view
  5. Jude 1:5 Some manuscripts place this word in the following clause
  6. Jude 1:5 Some manuscripts have “the Lord”
  7. Jude 1:7 Literally “went after other flesh”
  8. Jude 1:7 Here “by” is supplied as a component of the participle (“undergoing”) which is understood as means
  9. Jude 1:8 Here “because” is supplied as a component of the participle (“dreams”) which is understood as causal
  10. Jude 1:11 Or possibly “will perish”
  11. Jude 1:14 Or “against”
  12. Jude 1:15 Some manuscripts have “to convict every soul”
  13. Jude 1:16 Some manuscripts have “their own”
  14. Jude 1:16 Literally “respecting faces for the sake of advantage”
  15. Jude 1:18 Some manuscripts have “to you that”
  16. Jude 1:20 Here “by” is supplied as a component of the participle (“building up”) which is understood as means
  17. Jude 1:20 Here “by” is supplied as a component of the participle (“praying”) which is understood as means
  18. Jude 1:23 Here “by” is supplied as a component of the participle (“snatching”) which is understood as means
  19. Jude 1:24 Or “without blemish”