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23 save others by snatching them out of the fire; and have mercy on still others with fear, hating even the tunic defiled by their bodies.[a](A)

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Footnotes

  1. 23 Gk by the flesh

16 Pay close attention to yourself and to your teaching; continue in these things, for in doing this you will save both yourself and your hearers.(A)

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Yet you have still a few persons in Sardis who have not soiled their clothes; they will walk with me, dressed in white, for they are worthy.(A)

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33 Do not be deceived:

“Bad company ruins good morals.”

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18 Therefore I advise you to buy from me gold refined by fire so that you may be rich, and white robes to clothe yourself and to keep the shame of your nakedness from being seen, and salve to anoint your eyes so that you may see.(A)

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And the Lord said to the accuser,[a] “The Lord rebuke you, O accuser![b] The Lord who has chosen Jerusalem rebuke you! Is not this man a brand plucked from the fire?”(A) Now Joshua was wearing filthy clothes as he stood before the angel. The angel[c] said to those who were standing before him, “Take off his filthy clothes.” And to him he said, “See, I have taken your guilt away from you, and I will clothe you with festal apparel.”(B) And he said,[d] “Let them put a clean turban on his head.” So they put a clean turban on his head and clothed him with apparel, and the angel of the Lord was standing by.(C)

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Footnotes

  1. 3.2 Heb the satan
  2. 3.2 Heb the satan
  3. 3.4 Heb He
  4. 3.5 Syr Vg Tg: MT I said

10 For godly grief produces a repentance that leads to salvation and brings no regret, but worldly grief produces death.(A) 11 For see what earnestness this godly grief has produced in you, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what punishment! At every point you have proved yourselves guiltless in the matter. 12 So although I wrote to you, it was not on account of the one who did the wrong nor on account of the one who suffered the wrong but in order that your zeal for us might be made known to you before God.(B)

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15 If the work is burned up, the builder will suffer loss; the builder will be saved, but only as through fire.

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11 I overthrew some of you
    as when God overthrew Sodom and Gomorrah,
    and you were like a brand snatched from the fire;
yet you did not return to me,
            says the Lord.(A)

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14 Blindly they wandered through the streets,
    so defiled with blood
that no one was able
    to touch their garments.(A)

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We have all become like one who is unclean,
    and all our righteous deeds are like a filthy cloth.
We all fade like a leaf,
    and our iniquities, like the wind, take us away.(A)

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For I, though absent in body, am present in spirit, and as if present I have already pronounced judgment in the name of the Lord Jesus on the man who has done such a thing.[a] When you are assembled and my spirit is present with the power of our Lord Jesus,(A) you are to hand this man over to Satan for the destruction of the flesh, so that the spirit may be saved in the day of the Lord.[b](B)

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Footnotes

  1. 5.4 Or on the man who has done such a thing in the name of the Lord Jesus
  2. 5.5 Other ancient authorities add Jesus

14 in order to make my own people[a] jealous and thus save some of them.(A)

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Footnotes

  1. 11.14 Gk my flesh

14 Take note of those who do not obey what we say in this letter; have nothing to do with them, so that they may be ashamed.(A)

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Sexual Immorality Must Be Judged

I wrote to you in my letter not to associate with sexually immoral persons, 10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since you would then need to go out of the world.(A) 11 But now I am writing to you not to associate with anyone who bears the name of brother or sister who is sexually immoral or greedy or an idolater, reviler, drunkard, or swindler. Do not even eat with such a one.

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47 and all who sleep in the house shall wash their clothes, and all who eat in the house shall wash their clothes.

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17 Everything made of cloth or of leather on which the semen falls shall be washed with water and be unclean until the evening.

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47 “Concerning clothing: when a defiling disease appears in it, in woolen or linen cloth, 48 in warp or woof of linen or wool or in a skin or in anything made of skin, 49 if the disease shows greenish or reddish in the garment, whether in warp or woof or in skin or in anything made of skin, it is a defiling disease and shall be shown to the priest. 50 The priest shall examine the disease and put the diseased article aside for seven days. 51 He shall examine the disease on the seventh day. If the disease has spread in the cloth, in warp or woof, or in the skin, whatever be the use of the skin, this is a spreading defiling disease; it is unclean.(A) 52 He shall burn the clothing, whether diseased in warp or woof, woolen or linen, or anything of skin, for it is a spreading defiling disease; it shall be burned in fire.(B)

53 “If the priest makes an examination and the disease has not spread in the clothing, in warp or woof, or in anything of skin, 54 the priest shall command that the diseased article be washed, and he shall put it aside seven days more.(C) 55 The priest shall examine the diseased article after it has been washed. If the diseased spot has not changed color, though the disease has not spread, it is unclean; you shall burn it in fire, whether the worn[a] spot is on the inside or on the outside.

56 “If the priest makes an examination, and the disease has abated after it is washed, he shall tear the spot out of the cloth, in warp or woof, or out of skin.(D) 57 If it appears again in the garment, in warp or woof, or in anything of skin, it is spreading; you shall burn with fire that in which the disease appears. 58 But the cloth, warp or woof, or anything of skin from which the disease disappears when you have washed it shall then be washed a second time, and it shall be clean.

59 “This is the rule for a defiling disease in a cloth of wool or linen, either in warp or woof, or in anything of skin, to decide whether it is clean or unclean.”

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Footnotes

  1. 13.55 Meaning of Heb uncertain