¹ Jude, a servant of Jesus Christ (the Messiah), and brother of James, [writes this letter] to those who are called (chosen), dearly loved by God the Father and separated (set apart) and kept for Jesus Christ:

² May mercy, [soul] peace, and love be multiplied to you.

³ Beloved, my whole concern was to write to you in regard to our common salvation. [But] I found it necessary and was impelled to write you and urgently appeal to and exhort [you] to contend for the faith which was once for all ^[a]handed down to the saints [the faith which is that sum of Christian belief which was delivered ^[b]verbally to the holy people of God].

⁴ For certain men have crept in stealthily [^[c]gaining entrance secretly by a side door]. Their doom was predicted long ago, ungodly (impious, profane) persons who pervert the grace (the spiritual blessing and favor) of our God into lawlessness and wantonness and immorality, and disown and deny our sole Master and Lord, Jesus Christ (the Messiah, the Anointed One).

⁵ Now I want to remind you, though you were fully informed once for all, that though the Lord [at one time] delivered a people out of the land of Egypt, He subsequently destroyed those [of them] who did not believe [who refused to adhere to, trust in, and rely upon Him].

⁶ And angels who did not keep (care for, guard, and hold to) their own first place of power but abandoned their proper dwelling place—these He has reserved in custody in eternal chains (bonds) under the thick gloom of utter darkness until the judgment and doom of the great day.

⁷ [The wicked are sentenced to suffer] just as Sodom and Gomorrah and the adjacent towns—which likewise gave themselves over to impurity and indulged in unnatural vice and sensual perversity—are laid out [in plain sight] as an exhibit of perpetual punishment [to warn] of everlasting fire.^(A)

⁸ Nevertheless in like manner, these dreamers also corrupt the body, scorn and reject authority and government, and revile and libel and scoff at [heavenly] glories (the glorious ones).

⁹ But when [even] the archangel Michael, contending with the devil, judicially argued (disputed) about the body of Moses, he dared not [presume to] bring an abusive condemnation against him, but [simply] said, The Lord rebuke you!^(B)

¹⁰ But these men revile (scoff and sneer at) anything they do not happen to be acquainted with and do not understand; and whatever they do understand physically [that which they know by mere instinct], like irrational beasts—by these they corrupt themselves and are destroyed (perish).

¹¹ Woe to them! For they have run riotously in the way of Cain, and have abandoned themselves for the sake of gain [it offers them, following] the error of Balaam, and have perished in rebellion [like that] of Korah!^(C)

¹² These are hidden reefs (elements of danger) in your love feasts, where they boldly feast sumptuously [carousing together in your midst], without scruples providing for themselves [alone]. They are clouds without water, swept along by the winds; trees, without fruit at the late autumn gathering time—twice (doubly) dead, [lifeless and] plucked up by the roots;

¹³ Wild waves of the sea, flinging up the foam of their own shame and disgrace; wandering stars, for whom the gloom of eternal darkness has been reserved forever.

¹⁴ It was of these people, moreover, that Enoch in the seventh [generation] from Adam prophesied when he said, Behold, the Lord comes with His myriads of holy ones (ten thousands of His saints)

¹⁵ To execute judgment upon all and to convict all the impious (unholy ones) of all their ungodly deeds which they have committed [in such an] ungodly [way], and of all the severe (abusive, jarring) things which ungodly sinners have spoken against Him.

¹⁶ These are inveterate murmurers (grumblers) who complain [of their lot in life], going after their own desires [controlled by their passions]; their talk is boastful and arrogant, [and they claim to] admire men’s persons and pay people flattering compliments to gain advantage.

¹⁷ But you must remember, beloved, the predictions which were made by the apostles (the special messengers) of our Lord Jesus Christ (the Messiah, the Anointed One).

¹⁸ They told you beforehand, In the last days (in the end time) there will be scoffers [who seek to gratify their own unholy desires], following after their own ungodly passions.

¹⁹ It is these who are [agitators] setting up distinctions and causing divisions—merely sensual [creatures, carnal, worldly-minded people], devoid of the [Holy] Spirit and destitute of any higher spiritual life.

²⁰ But you, beloved, build yourselves up [founded] on your most holy faith [^[d]make progress, rise like an edifice higher and higher], praying in the Holy Spirit;

²¹ Guard and keep yourselves in the love of God; expect and patiently wait for the mercy of our Lord Jesus Christ (the Messiah)—[which will bring you] unto life eternal.

²² And refute [so as to] convict some who dispute with you, and on some have mercy who waver and doubt.

²³ [Strive to] save others, snatching [them] out of [the] fire; on others take pity [but] with fear, loathing even the garment spotted by the flesh and polluted by their sensuality.^(D)

²⁴ Now to Him Who is able to keep you without stumbling or slipping or falling, and to present [you] unblemished (blameless and faultless) before the presence of His glory in triumphant joy and exultation [with unspeakable, ecstatic delight]—

²⁵ To the one only God, our Savior through Jesus Christ our Lord, be glory (splendor), majesty, might and dominion, and power and authority, before all time and now and forever (unto all the ages of eternity). Amen (so be it).

9 In the first year of Darius son of Ahasuerus, of the offspring of the Medes, who was made king over the realm of the Chaldeans—

² In the first year of his reign, I, Daniel, understood from the books the number of years which, according to the word of the Lord to Jeremiah the prophet, must pass by before the desolations [which had been] pronounced on Jerusalem should end; and it was seventy years.^(A)

³ And I set my face to the Lord God to seek Him by prayer and supplications, with fasting and sackcloth and ashes;

⁴ And I prayed to the Lord my God and made confession and said, O Lord, the great and dreadful God, Who keeps covenant, mercy, and loving-kindness with those who love Him and keep His commandments,

⁵ We have sinned and dealt perversely and done wickedly and have rebelled, turning aside from Your commandments and ordinances.

⁶ Neither have we listened to and heeded Your servants the prophets, who spoke in Your name to our kings, our princes and our fathers, and to all the people of the land.

⁷ O Lord, righteousness belongs to You, but to us confusion and shame of face, as at this day—to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, to those who are near and those who are far off, through all the countries to which You have driven them because of the [treacherous] trespass which they have committed against You.

⁸ O Lord, to us belong confusion and shame of face—to our kings, to our princes, and to our fathers—because we have sinned against You.

⁹ To the Lord our God belong mercy and loving-kindness and forgiveness, for we have rebelled against Him;

¹⁰ And we have not obeyed the voice of the Lord our God by walking in His laws which He set before us through His servants the prophets.

¹¹ Yes, all Israel has transgressed Your law, even turning aside that they might not obey Your voice. Therefore the curse has been poured out on us and the oath that is written in the Law of Moses the servant of God, because we have sinned against Him.^(B)

¹² And He has carried out intact His [threatening] words which He threatened against us and against our judges [the kings, princes, and rulers generally] who ruled us, and He has brought upon us a great evil; for under the whole heavens there has not been done before [anything so dreadful] as [He has caused to be] done against Jerusalem.

¹³ Just as it is written in the Law of Moses as to all this evil [that would surely come upon transgressors], so it has come upon us. Yet we have not earnestly begged for forgiveness and entreated the favor of the Lord our God, that we might turn from our iniquities and have understanding and become wise in Your truth.^(C)

¹⁴ Therefore the Lord has kept ready the calamity (evil) and has brought it upon us, for the Lord our God is [uncompromisingly] righteous and rigidly just in all His works which He does [keeping His word]; and we have not obeyed His voice.

¹⁵ And now, O Lord our God, Who brought Your people forth out of the land of Egypt with a mighty hand and secured Yourself renown and a name as at this day, we have sinned, we have done wickedly!

¹⁶ O Lord, according to all Your rightness and justice, I beseech You, let Your anger and Your wrath be turned away from Your city Jerusalem, Your holy mountain. Because of our sins and the iniquities of our fathers, Jerusalem and Your people have become a reproach and a byword to all who are around about us.

¹⁷ Now therefore, O our God, listen to and heed the prayer of Your servant ^[a][Daniel] and his supplications, and for Your own sake cause Your face to shine upon Your sanctuary which is desolate.

¹⁸ O my God, incline Your ear and hear; open Your eyes and look at our desolations and the city which is called by Your name; for we do not present our supplications before You for our own righteousness and justice, but for Your great mercy and loving-kindness.

¹⁹ O Lord, hear! O Lord, forgive! O Lord, give heed and act! Do not delay, for Your own sake, O my God, because Your city and Your people are called by Your name.

²⁰ While I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy hill of my God—

²¹ Yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the former vision, being caused to fly swiftly, came near to me and touched me about the time of the evening sacrifice.^(D)

²² He instructed me and made me understand; he talked with me and said, O Daniel, I am now come forth to give you skill and wisdom and understanding.

²³ At the beginning of your prayers, the word [giving an answer] went forth, and I have come to tell you, for you are greatly beloved. Therefore consider the matter and understand the vision.

²⁴ Seventy weeks [of years, or 490 years] are decreed upon your people and upon your holy city [Jerusalem], to finish and put an end to transgression, to seal up and make full the measure of sin, to purge away and make expiation and reconciliation for sin, to bring in everlasting righteousness (permanent moral and spiritual rectitude in every area and relation) to seal up vision and prophecy and prophet, and to anoint a Holy of Holies.

²⁵ Know therefore and understand that from the going forth of the commandment to restore and to build Jerusalem until [the coming of] the Anointed One, a Prince, shall be seven weeks [of years] and sixty-two weeks [of years]; it shall be built again with [city] square and moat, but in troublous times.

²⁶ And after the sixty-two weeks [of years] shall the Anointed One be cut off or killed and shall have nothing [and no one] belonging to [and defending] Him. And the people of the [other] prince who will come will destroy the city and the sanctuary. Its end shall come with a flood; and even to the end there shall be war, and desolations are decreed.^(E)

²⁷ And he shall enter into a strong and firm covenant with the many for one week [seven years]. And in the midst of the week he shall cause the sacrifice and offering to cease [for the remaining three and one-half years]; and upon the wing or pinnacle of abominations [shall come] one who makes desolate, until the full determined end is poured out on the desolator.

10 In the third year of Cyrus king of Persia a word was revealed to Daniel, who was called Belteshazzar. And the word was true and it referred to great tribulation (conflict and wretchedness). And he understood the word and had understanding of the vision.^(F)

² In those days I, Daniel, was mourning for three whole weeks.

³ I ate no pleasant or desirable food, nor did any meat or wine come into my mouth; and I did not anoint myself at all for the full three weeks.

⁴ On the twenty-fourth day of the first month, as I was on the bank of the great river Hiddekel [which is the Tigris],

⁵ I lifted up my eyes and looked, and behold, a man clothed in linen, whose loins were girded with pure gold of Uphaz.

⁶ His body also was [a golden luster] like beryl, his face had the appearance of lightning, his eyes were like flaming torches, his arms and his feet like glowing burnished bronze, and the sound of his words was like the noise of a multitude [of people or the roaring of the sea].^(G)

⁷ And I, Daniel, alone saw the vision [of this heavenly being], for the men who were with me did not see the vision, but a great trembling fell upon them so that they fled to hide themselves.

⁸ So I was left alone and saw this great vision, and no strength was left in me, for my fresh appearance was turned to pallor; I grew weak and faint [with fright].

⁹ Then I heard the sound of his words; and when I heard the sound of his words, I fell on my face in a deep sleep, with my face [sunk] to the ground.

¹⁰ And behold, a hand touched me, which set me [unsteadily] upon my knees and upon the palms of my hands.

¹¹ And [the angel] said to me, O Daniel, you greatly beloved man, understand the words that I speak to you and stand upright, for to you I am now sent. And while he was saying this word to me, I stood up trembling.

¹² Then he said to me, Fear not, Daniel, for from the first day that you set your mind and heart to understand and to humble yourself before your God, your words were heard, and I have come as a consequence of [and in response to] your words.

¹³ But the prince of the kingdom of Persia withstood me for twenty-one days. Then Michael, one of the chief [of the celestial] princes, came to help me, for I remained there with the kings of Persia.

¹⁴ Now I have come to make you understand what is to befall your people in the latter days, for the vision is for [many] days yet to come.

¹⁵ When he had spoken to me according to these words, I turned my face toward the ground and was dumb.

¹⁶ And behold, one in the likeness of the sons of men touched my lips. Then I opened my mouth and spoke. I said to him who stood before me, O my lord, by reason of the vision sorrows and pains have come upon me, and I retain no strength.

¹⁷ For how can my lord’s servant [who is so feeble] talk with this my lord? For now no strength remains in me, nor is there any breath left in me.

¹⁸ Then there touched me again one whose appearance was like that of a man, and he strengthened me.

¹⁹ And he said, O man greatly beloved, fear not! Peace be to you! Be strong, yes, be strong. And when he had spoken to me, I was strengthened and said, Let my lord speak, for you have strengthened me.

²⁰ Then he said, Do you know why I have come to you? And now I will return to fight with the [hostile] prince of Persia; and when I have gone, behold, the [hostile] prince of Greece will come.

²¹ But I will tell you what is inscribed in the writing of truth or the Book of Truth. There is no one who holds with me and strengthens himself against these [hostile spirit forces] except Michael, your prince [national guardian angel].