I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

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Though you already know all this,(A) I want to remind you(B) that the Lord[a] at one time delivered his people out of Egypt, but later destroyed those who did not believe.(C) And the angels who did not keep their positions of authority but abandoned their proper dwelling—these he has kept in darkness, bound with everlasting chains for judgment on the great Day.(D) In a similar way, Sodom and Gomorrah(E) and the surrounding towns(F) gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.(G)

In the very same way, on the strength of their dreams these ungodly people pollute their own bodies, reject authority and heap abuse on celestial beings.(H) But even the archangel(I) Michael,(J) when he was disputing with the devil about the body of Moses,(K) did not himself dare to condemn him for slander but said, “The Lord rebuke you!”[b](L)

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Footnotes

  1. Jude 1:5 Some early manuscripts Jesus
  2. Jude 1:9 Jude is alluding to the Jewish Testament of Moses (approximately the first century a.d.).