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Saludo

Judas, siervo de Jesucristo y hermano de Santiago, saluda a los que Dios el Padre ama y ha llamado, los cuales son protegidos por Jesucristo. Reciban ustedes abundancia de misericordia, paz y amor.

Denuncia de la conducta de algunos

Queridos hermanos, he sentido grandes deseos de escribirles acerca de la salvación que tanto ustedes como yo tenemos; pero ahora me veo en la necesidad de hacerlo para rogarles que luchen por la fe que una vez fue entregada al pueblo santo. Porque por medio de engaños se han infiltrado ciertas personas a quienes las Escrituras ya habían señalado desde hace mucho tiempo para la condenación. Son hombres malvados, que toman la bondad de nuestro Dios como pretexto para una vida desenfrenada, y niegan a nuestro único Dueño y Señor, Jesucristo.

Anuncio del castigo divino

Aunque ustedes ya lo saben, quiero recordarles que el Señor, después que sacó de Egipto al pueblo de Israel, destruyó a los que no creyeron. Y a los ángeles que no conservaron su debido puesto, sino que dejaron su propio hogar, Dios los retiene en prisiones oscuras y eternas para el gran día del juicio. Lo mismo que esos ángeles, también Sodoma y Gomorra y las ciudades vecinas se entregaron a la prostitución, y se dejaron llevar por vicios contra la naturaleza. Por eso sufrieron el castigo del fuego eterno y quedaron como advertencia para todos.

A pesar de ello, también esos hombres, viviendo en sueños, contaminan su cuerpo, rechazan la autoridad del Señor e insultan a los poderes superiores. El mismo arcángel Miguel, cuando luchaba contra el diablo disputándole el cuerpo de Moisés, no se atrevió a condenarlo con insultos, sino que solamente le dijo: «¡Que el Señor te reprenda!» 10 Pero esos hombres hablan mal de las cosas que no conocen; y en cuanto a las que conocen por instinto, como las conocen los animales sin entendimiento, las usan para su propia condenación.

11 ¡Ay de ellos!, porque han seguido el ejemplo de Caín. Por ganar dinero se han desviado, como Balaam, y como Coré, mueren por su rebeldía. 12 Son una vergüenza en las fiestas de amor fraternal que ustedes celebran, en las que ellos comen y beben alegremente, sin mostrar ningún respeto. Son pastores que cuidan solamente de sí mismos. Son nubes sin agua, llevadas por el viento. Son árboles que no dan fruto a su tiempo, dos veces muertos y arrancados de raíz. 13 Son violentas olas del mar, que arrojan como espuma sus acciones vergonzosas. Son estrellas que han perdido su rumbo y están condenadas a pasar la eternidad en la más negra oscuridad.

14 También Henoc, que fue el séptimo después de Adán, habló proféticamente cuando dijo acerca de esa gente: «Vi al Señor, que venía con miles y miles de sus ángeles 15 a juzgar a todos los hombres y a condenarlos por todo el mal que cometieron en su maldad y por todas las palabras insolentes que como malvados pecadores dijeron contra él.» 16 De todo se quejan, todo lo critican y sólo buscan satisfacer sus propios deseos. Hablan con jactancia, y adulan a los demás para aprovecharse de ellos.

Exhortación a la fidelidad

17 Pero ustedes, queridos hermanos, acuérdense de que los apóstoles de nuestro Señor Jesucristo 18 les habían dicho: «En los últimos tiempos habrá gente burlona, que vivirá de acuerdo con sus malos deseos.» 19 Ésos son los que causan divisiones; siguen sus deseos naturales y no tienen el Espíritu de Dios.

20 Pero ustedes, queridos hermanos, manténganse firmes en su santísima fe. Oren guiados por el Espíritu Santo. 21 Consérvense en el amor de Dios y esperen el día en que nuestro Señor Jesucristo, en su misericordia, nos dará la vida eterna.

22 Tengan compasión de los que dudan. 23 A unos sálvenlos sacándolos del fuego, y tengan compasión de otros, aunque cuídense de ellos y aborrezcan hasta la ropa que llevan contaminada por su mala vida.

Alabanza final a Dios

24-25 El Dios único, Salvador nuestro, tiene poder para cuidar de que ustedes no caigan, y para presentarlos sin mancha y llenos de alegría ante su gloriosa presencia. A él sea la gloria, la grandeza, el poder y la autoridad, por nuestro Señor Jesucristo, antes, ahora y siempre. Amén.

Address and Greeting. [a]Jude, a slave of Jesus Christ and brother of James, to those who are called, beloved in God the Father and kept safe for Jesus Christ:(A) may mercy, peace, and love be yours in abundance.(B)

Occasion for Writing. Beloved, although I was making every effort to write to you about our common salvation,[b] I now feel a need to write to encourage you to contend for the faith that was once for all handed down to the holy ones.(C) For there have been some intruders, who long ago were designated for this condemnation, godless persons, who pervert the grace of our God into licentiousness and who deny our only Master and Lord, Jesus Christ.(D)

The False Teachers. (E)I wish to remind you, although you know all things, that [the] Lord who once saved a people from the land of Egypt later destroyed those who did not believe.[c] (F)The angels too, who did not keep to their own domain but deserted their proper dwelling, he has kept in eternal chains, in gloom, for the judgment of the great day.[d] Likewise, Sodom, Gomorrah, and the surrounding towns, which, in the same manner as they, indulged in sexual promiscuity and practiced unnatural vice,[e] serve as an example by undergoing a punishment of eternal fire.(G)

Similarly, these dreamers[f] nevertheless also defile the flesh, scorn lordship, and revile glorious beings. Yet the archangel Michael, when he argued with the devil in a dispute over the body of Moses, did not venture to pronounce a reviling judgment[g] upon him but said, “May the Lord rebuke you!”(H) 10 But these people revile what they do not understand and are destroyed by what they know by nature like irrational animals.(I) 11 Woe to them!(J) They followed the way of Cain, abandoned themselves to Balaam’s error for the sake of gain, and perished in the rebellion of Korah.[h] 12 These are blemishes on your love feasts,[i] as they carouse fearlessly and look after themselves. They are waterless clouds blown about by winds, fruitless trees in late autumn, twice dead and uprooted.(K) 13 They are like wild waves of the sea, foaming up their shameless deeds, wandering stars for whom the gloom of darkness has been reserved forever.

14 [j]Enoch, of the seventh generation from Adam, prophesied also about them when he said,(L) “Behold, the Lord has come with his countless holy ones 15 to execute judgment on all and to convict everyone for all the godless deeds that they committed and for all the harsh words godless sinners have uttered against him.” 16 These people are complainers, disgruntled ones who live by their desires; their mouths utter bombast as they fawn over people to gain advantage.(M)

Exhortations. 17 But you, beloved, remember the words spoken beforehand by the apostles of our Lord Jesus Christ,(N) 18 for they told you,(O) “In [the] last time there will be scoffers who will live according to their own godless desires.”[k] 19 These are the ones who cause divisions; they live on the natural plane, devoid of the Spirit.(P) 20 But you, beloved, build yourselves up in your most holy faith; pray in the holy Spirit.(Q) 21 Keep yourselves in the love of God and wait for the mercy of our Lord Jesus Christ that leads to eternal life.(R) 22 On those who waver, have mercy;[l] 23 save others by snatching them out of the fire; on others have mercy with fear,[m] abhorring even the outer garment stained by the flesh.

Doxology.[n] 24 To the one who is able to keep you from stumbling and to present you unblemished and exultant, in the presence of his glory,(S) 25 to the only God, our savior, through Jesus Christ our Lord be glory, majesty, power, and authority from ages past, now, and for ages to come. Amen.(T)

Footnotes

  1. 1 Jude…brother of James: for the identity of the author of this letter, see Introduction. To those who are called: the vocation to the Christian faith is God’s free gift to those whom he loves and whom he safely protects in Christ until the Lord’s second coming.
  2. 3–4 Our common salvation: the teachings of the Christian faith derived from the apostolic preaching and to be kept by the Christian community.
  3. 5 For this first example of divine punishment on those who had been saved but did not then keep faith, see Nm 14:28–29 and the note there. Some manuscripts have the word “once” (hapax as at Jude 3) after “you know”; some commentators have suggested that it means “knowing one thing” or “you know all things once for all.” Instead of “[the] Lord” manuscripts vary, having “Jesus,” “God,” or no subject stated.
  4. 6 This second example draws on Gn 6:1–4 as elaborated in the apocryphal Book of Enoch (cf. Jude 14): heavenly beings came to earth and had sexual intercourse with women. God punished them by casting them out of heaven into darkness and bondage.
  5. 7 Practiced unnatural vice: literally, “went after alien flesh.” This example derives from Gn 19:1–25, especially 4–11, when the townsmen of Sodom violated both hospitality and morality by demanding that Lot’s two visitors (really messengers of Yahweh) be handed over to them so that they could abuse them sexually. Unnatural vice: this refers to the desire for intimacies by human beings with angels (the reverse of the example in Jude 6). Sodom (whence “sodomy”) and Gomorrah became proverbial as object lessons for God’s punishment on sin (Is 1:9; Jer 50:40; Am 4:11; Mt 10:15; 2 Pt 2:6).
  6. 8 Dreamers: the writer returns to the false teachers of Jude 4, applying charges from the three examples in Jude 5, 6, 7. This may apply to claims they make for revelations they have received by night (to the author, hallucinations). Defile the flesh: this may mean bodily pollutions from the erotic dreams of sexual license (Jude 7). Lordship…glorious beings: these may reflect the Lord (Jude 5; Jesus, Jude 4) whom they spurn and the angels (Jude 6; cf. note on 2 Pt 2:10, here, as there, literally, “glories”).
  7. 9 The archangel Michael…judgment: a reference to an incident in the apocryphal Assumption of Moses. Dt 34:6 had said of Moses, literally in Greek, “they buried him” or “he (God?) buried him” (taken to mean “he was buried”). The later account tells how Michael, who was sent to bury him, was challenged by the devil’s interest in the body. Our author draws out the point that if an archangel refrained from reviling even the devil, how wrong it is for mere human beings to revile glorious beings (angels).
  8. 11 Cain…Balaam…Korah: examples of rebellious men and of the punishment their conduct incurred; cf. Gn 4:8–16; Nm 16:1–35; 31:16. See note on 2 Pt 2:15.
  9. 12 Blemishes on your love feasts: or “hidden rocks” or “submerged reefs” (cf. Jude 13). The opponents engaged in scandalous conduct in connection with community gatherings called love feasts (agape meals), which were associated with eucharistic celebrations at certain stages of early Christian practice; cf. 1 Cor 11:18–34 and the note on 2 Pt 2:13.
  10. 14–15 Cited from the apocryphal Book of Enoch 1:9.
  11. 18 This is the substance of much early Christian preaching rather than a direct quotation of any of the various New Testament passages on this theme (see Mk 13:22; Acts 20:30; 1 Tm 4:1–3; 2 Pt 3:3).
  12. 22 Have mercy: some manuscripts read “convince,” “confute,” or “reprove.” Others have “even though you waver” or “doubt” instead of who waver.
  13. 23 With fear: some manuscripts connect the phrase “with fear” with the imperative “save” or with the participle “snatching.” Other manuscripts omit the phrase “on others have mercy,” so that only two groups are envisioned. Rescue of those led astray and caution in the endeavor are both enjoined. Outer garment stained by the flesh: the imagery may come from Zec 3:3–5, just as that of snatching…out of the fire comes from Zec 3:2; the very garments of the godless are to be abhorred because of their contagion.
  14. 24–25 With this liturgical statement about the power of God to keep the faithful from stumbling, and praise to him through Jesus Christ, the letter reaches its conclusion by returning to the themes with which it began (Jude 1–2).

Jude,(A) a servant of Jesus Christ(B) and a brother of James,

To those who have been called,(C) who are loved in God the Father and kept for[a] Jesus Christ:(D)

Mercy, peace(E) and love be yours in abundance.(F)

The Sin and Doom of Ungodly People

Dear friends,(G) although I was very eager to write to you about the salvation we share,(H) I felt compelled to write and urge you to contend(I) for the faith(J) that was once for all entrusted to God’s holy people.(K) For certain individuals whose condemnation was written about[b] long ago have secretly slipped in among you.(L) They are ungodly people, who pervert the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.(M)

Though you already know all this,(N) I want to remind you(O) that the Lord[c] at one time delivered his people out of Egypt, but later destroyed those who did not believe.(P) And the angels who did not keep their positions of authority but abandoned their proper dwelling—these he has kept in darkness, bound with everlasting chains for judgment on the great Day.(Q) In a similar way, Sodom and Gomorrah(R) and the surrounding towns(S) gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.(T)

In the very same way, on the strength of their dreams these ungodly people pollute their own bodies, reject authority and heap abuse on celestial beings.(U) But even the archangel(V) Michael,(W) when he was disputing with the devil about the body of Moses,(X) did not himself dare to condemn him for slander but said, “The Lord rebuke you!”[d](Y) 10 Yet these people slander whatever they do not understand, and the very things they do understand by instinct—as irrational animals do—will destroy them.(Z)

11 Woe to them! They have taken the way of Cain;(AA) they have rushed for profit into Balaam’s error;(AB) they have been destroyed in Korah’s rebellion.(AC)

12 These people are blemishes at your love feasts,(AD) eating with you without the slightest qualm—shepherds who feed only themselves.(AE) They are clouds without rain,(AF) blown along by the wind;(AG) autumn trees, without fruit and uprooted(AH)—twice dead. 13 They are wild waves of the sea,(AI) foaming up their shame;(AJ) wandering stars, for whom blackest darkness has been reserved forever.(AK)

14 Enoch,(AL) the seventh from Adam, prophesied about them: “See, the Lord is coming(AM) with thousands upon thousands of his holy ones(AN) 15 to judge(AO) everyone, and to convict all of them of all the ungodly acts they have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against him.”[e](AP) 16 These people are grumblers(AQ) and faultfinders; they follow their own evil desires;(AR) they boast(AS) about themselves and flatter others for their own advantage.

A Call to Persevere

17 But, dear friends, remember what the apostles(AT) of our Lord Jesus Christ foretold.(AU) 18 They said to you, “In the last times(AV) there will be scoffers who will follow their own ungodly desires.”(AW) 19 These are the people who divide you, who follow mere natural instincts and do not have the Spirit.(AX)

20 But you, dear friends, by building yourselves up(AY) in your most holy faith(AZ) and praying in the Holy Spirit,(BA) 21 keep yourselves in God’s love as you wait(BB) for the mercy of our Lord Jesus Christ to bring you to eternal life.(BC)

22 Be merciful to those who doubt; 23 save others by snatching them from the fire;(BD) to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh.[f](BE)

Doxology

24 To him who is able(BF) to keep you from stumbling and to present you before his glorious presence(BG) without fault(BH) and with great joy— 25 to the only God(BI) our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore!(BJ) Amen.(BK)

Footnotes

  1. Jude 1:1 Or by; or in
  2. Jude 1:4 Or individuals who were marked out for condemnation
  3. Jude 1:5 Some early manuscripts Jesus
  4. Jude 1:9 Jude is alluding to the Jewish Testament of Moses (approximately the first century a.d.).
  5. Jude 1:15 From the Jewish First Book of Enoch (approximately the first century b.c.)
  6. Jude 1:23 The Greek manuscripts of these verses vary at several points.